Jeremiah 32:24 kjv
Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.
Jeremiah 32:24 nkjv
'Look, the siege mounds! They have come to the city to take it; and the city has been given into the hand of the Chaldeans who fight against it, because of the sword and famine and pestilence. What You have spoken has happened; there You see it!
Jeremiah 32:24 niv
"See how the siege ramps are built up to take the city. Because of the sword, famine and plague, the city will be given into the hands of the Babylonians who are attacking it. What you said has happened, as you now see.
Jeremiah 32:24 esv
Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it.
Jeremiah 32:24 nlt
"See how the siege ramps have been built against the city walls! Through war, famine, and disease, the city will be handed over to the Babylonians, who will conquer it. Everything has happened just as you said.
Jeremiah 32 24 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 32:25 | "And though you say, 'The Lord has dealt unjustly,' behold, you have said, 'Make the purchase for yourself.' This has been done by the hand of the Lord of hosts." | Divine affirmation of justice despite human perception |
| Jer 32:26 | "Then the word of the Lord came to Jeremiah:" | God's continued communication amidst judgment |
| Jer 32:27 | "“Behold, I am the Lord, the God of all flesh. Is anything too hard for me?”" | God's absolute sovereignty and power |
| Jer 32:28 | "“Therefore thus says the Lord, ‘Behold, I will give this city into the hand of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he will capture it." | Specificity of the prophecy and fulfillment |
| Jer 32:29 | "The Chaldeans, who are fighting against this city, shall come and set this city on fire and burn it, with its houses and the villages of Judah, which have not been forsaken, and they shall tear down its walls and capture it." | Detailed description of the impending destruction |
| Jer 32:30 | "The people of Israel and the people of Judah have done nothing but evil in my sight from their youth, for the people of Israel have done nothing but provoke me to anger by the work of their hands, declares the Lord." | The root cause of the judgment: persistent sin |
| Deut 28:36 | "The Lord will bring you and your king, whom you shall set over you, to a nation that neither you nor your fathers have known, and there you shall serve other gods of wood and stone." | Old Testament promise of exile for disobedience |
| 2 Kings 24:10-14 | Accounts of Nebuchadnezzar's deportations of Judah's people and leaders. | Historical precedent for the prophecy |
| Jer 5:25 | "“Your iniquities have turned away these things, and your sins have withheld the good from you.”" | The principle of sin hindering blessings |
| Ps 106:3-4 | "“Blessed are they who observe justice, who do righteousness at all times! Remember me, O Lord, when you favor your people;..." | The contrast between faithfulness and unfaithfulness |
| Jer 33:8 | "I will cleanse them from all the guilt of their sin against me, and I will forgive all their iniquities by which they have sinned against me and against me." | Promise of future forgiveness and cleansing |
| Ezek 18:30-32 | God's concern for repentance and not desiring the death of the wicked. | God's character of mercy alongside justice |
| Matt 11:23 | "“And you, Capernaum, will you be exalted to heaven? You will be cast down to Hades." | Jesus' pronouncement on cities due to unbelief, echoing divine judgment |
| Rom 9:14-18 | God's sovereignty in showing mercy and hardening hearts. | Theological discussion on divine election and judgment |
| John 3:19-21 | "This is the judgment: the light has come into the world, and people loved the darkness rather than the light..." | The theme of choosing light versus darkness leading to judgment |
| Acts 5:3 | "But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit..." | The direct consequence of sin against the Holy Spirit |
| Heb 3:12-13 | "Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God." | Exhortation against falling away through unbelief |
| 1 Cor 10:11 | "Now these things occurred as examples for us, to warn us against craving evil things as they did." | The historical events as warnings for believers |
| Rev 18:2, 21 | Description of Babylon's complete destruction, symbolizing judgment on sin. | Prophetic language for utter ruin |
| 2 Thess 1:7-9 | God's vengeance on those who do not know God and do not obey the gospel. | Final judgment for rebellion |
Jeremiah 32 verses
Jeremiah 32 24 Meaning
The verse speaks of the complete destruction of Jerusalem and the people being taken captive. God acknowledges the sins of the people but declares that despite their actions, this judgment will be executed without fail. The emphasis is on the divine decree and the certainty of its fulfillment due to the nation's persistent disobedience.
Jeremiah 32 24 Context
Jeremiah 32 records a significant event during the siege of Jerusalem by Nebuchadnezzar's Babylonian army. Despite the dire circumstances, God instructs Jeremiah to purchase a field from his cousin. This act symbolizes future hope and the restoration of the land. However, immediately preceding verse 24, the people question God's justice, suggesting He has handed the city over to the Chaldeans unfairly. Verse 24 is God's direct response to this accusation, affirming that the impending judgment and destruction are deserved and divinely ordained due to Judah's long history of rebellion and sin, specifically referencing the purchase deed as a testament to the foregone conclusion of exile.
Jeremiah 32 24 Word analysis
- "that": Connects the following declaration as a consequence or explanation.
- "you": Refers to the people of Judah who are questioning God's actions.
- "have": Indicates a past action or state that continues to the present.
- "said": Refers to their spoken accusation against God's justice.
- "Make": An imperative, acknowledging their cynical remark.
- "the purchase": The act of buying the field, symbolic of continued possession and legal transaction even during siege.
- "for yourself": Directed at them, suggesting a futile action in light of impending loss.
- "It": Refers to the city of Jerusalem or the entirety of their situation.
- "has": Denotes the completion of an action.
- "been": Passive voice, indicating the action was done to them or their situation.
- "done": Refers to the execution of judgment and the possession of the city by the enemy.
- "by the hand": Idiomatic expression signifying the agency or direct involvement of God.
- "of the Lord": Directly attributes the cause to Jehovah.
- "of hosts": A divine title emphasizing God's supreme command over armies and all creation.
Words-group by words-group analysis
- "you have said, 'Make the purchase for yourself.'": This phrase captures the essence of their complaint. They express disbelief or discontent with God's perceived dealings, suggesting He has acted unjustly in giving the city to the Chaldeans. Their remark "Make the purchase for yourself" is a bitter, almost sarcastic statement, implying that even if they were to make a purchase, it would be meaningless because the land would soon be lost. It highlights their despair and lack of faith.
- "It has been done by the hand of the Lord of hosts.": This is God's direct, powerful retort. He confirms that what they are experiencing is not an accident or a matter of unfairness. Rather, it is a direct consequence of His sovereign will and decree, executed through His omnipotent power. The "hand of the Lord of hosts" signifies His active, intentional involvement in the unfolding events, bringing judgment upon them because of their persistent sin, which is detailed in previous verses.
Jeremiah 32 24 Bonus section
This verse can be understood in conjunction with God's broader narrative of justice and mercy. While God brings judgment, His character remains that of a God who is longsuffering and desires repentance, as seen in other passages like Ezekiel 18. However, for Judah at this point, the measure of their iniquity was full, necessitating a judicial outcome ordained by divine justice. The title "Lord of Hosts" is significant, reminding believers that even in destruction, God is in ultimate control of all heavenly and earthly powers. The inclusion of the field purchase right before this verse is crucial: it foreshadows God's ultimate plan of restoration and redemption, even while affirming the present reality of judgment. It signifies that the judgment, while severe and final in its execution at this moment, does not nullify God's covenant faithfulness for the future.
Jeremiah 32 24 Commentary
Jeremiah 32:24 powerfully addresses the human tendency to question God’s fairness during difficult times. The people, facing the imminent fall of Jerusalem, accused God of injustice. God's response is clear: their hardship is not a result of His unfairness, but the just consequence of their generations of sin. He reminds them that their predicament is actively brought about by His hand, the Lord of Hosts, whose power is absolute. The symbolic act of purchasing a field, mentioned in the preceding verses, now takes on a somber irony. While God promises a future return and rebuilding, the present reality is one of deserved judgment. This verse underscores God's sovereign control over historical events and His unwavering commitment to justice in response to rebellion.