Jeremiah 32:19 kjv
Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
Jeremiah 32:19 nkjv
You are great in counsel and mighty in work, for Your eyes are open to all the ways of the sons of men, to give everyone according to his ways and according to the fruit of his doings.
Jeremiah 32:19 niv
great are your purposes and mighty are your deeds. Your eyes are open to the ways of all mankind; you reward each person according to their conduct and as their deeds deserve.
Jeremiah 32:19 esv
great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds.
Jeremiah 32:19 nlt
You have all wisdom and do great and mighty miracles. You see the conduct of all people, and you give them what they deserve.
Jeremiah 32 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 32:19 | You are great and mighty... Your eyes are open to all the ways of men... You do according to Your way and Your might. | Jeremiah 32:17 (His might) |
| Psalm 145:3 | Great is the LORD, and greatly to be praised, and his greatness is unsearchable. | God's incomprehensible greatness |
| Psalm 139:2-4 | O LORD, you have searched me and known me! You know when I sit and when I rise; you discern my thoughts from afar. You search out my path and my lying down, and are acquainted with all my ways. For there is not a word on my tongue, but behold, O LORD, you know it altogether. | God's exhaustive knowledge |
| Jeremiah 17:10 | “I the LORD search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.” | God's judgmental knowledge |
| Exodus 34:6-7 | The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and on the children's children, to the third and the fourth generation.” | God's attributes of mercy, justice |
| Deuteronomy 32:4 | "The Rock! His work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he." | God's ways are just and upright |
| 1 Peter 2:23 | When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued in the rightful judgment. | Christ's just actions |
| Romans 2:5-6 | But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. He will render to each according to his works: | God's righteous judgment |
| Revelation 16:7 | Yea, Lord God the Almighty, true and righteous are your judgments! | God's judgments are true and righteous |
| Genesis 18:25 | Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be it from you! Shall not the Judge of all the earth do what is just?" | Abraham appealing to God's justice |
| Job 34:10-12 | Therefore, hear me, you men of understanding: Far be it from God that he should do evil, and from the Almighty that he should commit iniquity. For he rewards a man according to his conduct, and causes him to find it according to his ways. Surely God will not do wickedly, nor will the Almighty pervert justice. | Affirmation of God's justice |
| Psalm 11:7 | For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. | God's righteousness and love for the righteous |
| Isaiah 45:21 | Declare and bring forth your let them take counsel together; who told this long ago? Who declared it of old? Was it not I, the LORD? And there is no other god besides me, a righteous God and a Savior; there is none besides me. | God as the sole righteous Savior |
| Matthew 6:10 | ...your kingdom come, your will be done, on earth as it is in heaven. | God's will established |
| Acts 17:24-25 | The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by hand, nor is he served by human hands, as though he needed anything, since he himself gives to all life and breath and all things. | God as the creator and sustainer |
| 1 John 4:8 | Anyone who does not love does not know God, because God is love. | God's essential nature is love |
| Proverbs 3:3-4 | Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So shall you find favor and good success in the sight of God and man. | Value of love and faithfulness |
| Romans 9:14-16 | What then shall we say? Is there injustice on God's part? By no means! For he says to Moses, “I will have mercy on whomever I have mercy, and I will have compassion on whomever I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy. | God's sovereign mercy and election |
| 1 Corinthians 4:5 | Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God. | Future disclosure of hearts and commendation |
Jeremiah 32 verses
Jeremiah 32 19 Meaning
The verse declares God's greatness in power and understanding, affirming His judgment is just and that He acts with kindness, justice, and righteousness upon the earth. This reflects His inherent character and the actions that flow from it.
Jeremiah 32 19 Context
Jeremiah 32 occurs during the final siege of Jerusalem by the Babylonians. The prophet is imprisoned for prophesying the city's fall. Despite the bleak circumstances, God instructs Jeremiah to buy a field from his cousin Hanameel, symbolizing a future hope and restoration. This action is a physical representation of God's covenant faithfulness amidst impending judgment. Chapter 32 as a whole underscores God's sovereignty, His just judgment against sin, and His unwavering commitment to His people, promising eventual redemption and return. Jeremiah 32:19, placed after Jeremiah's prayer acknowledging God's power and the people's sin, serves as God's direct response, affirming His perfect knowledge, justice, and righteous actions, which encompass both judgment and future restoration.
Jeremiah 32 19 Word Analysis
"Who (Mi)": An interrogative pronoun, emphasizing God's unique and supreme attributes in contrast to idols or human rulers. It's not a question seeking information for God, but a declaration of His inimitable qualities.
"has done (asah)": A verb signifying active doing or making. It implies intentionality and efficacy in God's actions.
"great (gadol)": Denotes magnitude, importance, might, and significance. Here, it points to God's vast power and majesty.
"and mighty (wâ`abîr)": Refers to strength, power, and ability. "Abir" specifically implies strong, potent, and mighty, often used for powerful warriors or kings, here ascribed to God.
"Whose (wĕ’ênaq)": While a literal translation might suggest "whose," in this context it functions as a possessive relative pronoun, linking God's attributes to His eyes.
"eyes (`ênê)": Referring to God's sight, implying His all-perceiving and knowing gaze.
"are open (pĕtûḥôt)": Literally "opened." This suggests readiness, availability for seeing, and attentiveness.
"to all (lekol)": Universal scope, encompassing everything without exception.
"the ways (dĕrêk)": Pathways, journeys, modes of conduct, character. It refers to the totality of human actions, intentions, and life paths.
"of men (’âdâm)": Humankind, humanity.
"to give (lattê)": To grant, bestow, or assign.
"every (yish mîd)": Each individual person.
"one (ish)": Individual person.
"according (kemî)": In accordance with, proportioned to, corresponding to.
"to his ways (dĕrækâw)": His actions, conduct, and the course of his life.
"and according (wĕkemî)": Reinforces the principle of correspondence.
"to the fruit (lĕpĕrî)": The result or consequence of actions, like the fruit of a tree.
"of his doing (ma‘asâw)": His deeds, his works.
"you do (ta‘aśeh)": You act, you perform.
"in (bĕ-)": Preposition indicating the sphere or manner of action.
"earth (’ereṣ)": The physical land, the world.
"and (wĕ-)": Conjunction linking actions and spheres.
"in (bĕ-)": Again, indicating sphere of action.
"heaven (šîmayim)": The celestial realm, signifying ultimate authority and sovereignty.
Group Analysis: "great and mighty": Emphasizes God's supreme power and absolute capability, setting Him apart from any earthly force or entity. This mirrors the praise in Psalm 145:3.
Group Analysis: "Whose eyes are open to all the ways of men": This phrase signifies God's omniscience and constant awareness of human affairs, both public and private. It underscores His understanding of motivations and consequences, crucial for His judgments.
Group Analysis: "to give every one according to his ways, and according to the fruit of his doing": This highlights the principle of divine recompense. God's actions are not arbitrary but are characterized by justice, rewarding deeds and their outcomes, as stated in Jeremiah 17:10 and Romans 2:5-6.
Group Analysis: "You do in earth and in heaven": This signifies God's universal sovereignty. His power and authority extend to both the earthly and heavenly realms, meaning His will is ultimately executed everywhere.
Jeremiah 32 19 Bonus Section
This verse reveals that God's actions are characterized by divine proportionality and justice. His "doing" is not capricious but is rooted in His understanding of our "ways" and the "fruit" of our deeds. This can be understood through the lens of the imprecatory psalms, where the psalmist calls for judgment on enemies; God's response through Jeremiah affirms His sovereign right to execute justice as He deems fit, knowing all circumstances. It also echoes the ultimate assurance found in the New Testament: that our works will be revealed and judged rightly by Christ (1 Corinthians 4:5). The phrase "You do in earth and in heaven" signifies that God’s justice is not limited by earthly boundaries but operates under heavenly decree and ultimate authority, reinforcing His omnipotence and sovereignty over all.
Jeremiah 32 19 Commentary
This verse is a profound affirmation of God's absolute power, perfect knowledge, and unerring justice. Jeremiah acknowledges God's greatness in his prayer (v. 17-18), and God confirms these attributes as the basis of His actions. God is "great and mighty," meaning His power is unfathomable and unmatched. His "eyes are open to all the ways of men," signifying His omniscience; nothing escapes His notice, from the grandest plan to the smallest detail, and He discerns the intentions behind every action. This perfect knowledge underpins His justice, as He will "give every one according to his ways, and according to the fruit of his doing." This means His judgment and His redemptive acts are both perfectly tailored to the individual and their actions. The verse concludes by stating that He performs these actions in "earth and in heaven," emphasizing His supreme authority over all creation. This is not just about judgment, but also about His covenant faithfulness and eventual restoration, as His justice and kindness (mentioned in the preceding verse) guide His overarching purpose for His people. The certainty of His actions, both here and in the heavens, provides assurance that God is in control and His plans will ultimately be fulfilled, as seen in Jesus' prayer "your will be done, on earth as it is in heaven" (Matthew 6:10).