Jeremiah 32:16 kjv
Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,
Jeremiah 32:16 nkjv
"Now when I had delivered the purchase deed to Baruch the son of Neriah, I prayed to the LORD, saying:
Jeremiah 32:16 niv
"After I had given the deed of purchase to Baruch son of Neriah, I prayed to the LORD:
Jeremiah 32:16 esv
"After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying:
Jeremiah 32:16 nlt
Then after I had given the papers to Baruch, I prayed to the LORD:
Jeremiah 32 16 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 33:3 | "Call to me and I will answer you and will tell you great and hidden things that you have not known." | God's promise of answering prayer |
| Psalm 50:15 | "and call on me in the day of trouble; I will deliver you, and you shall glorify me." | God's deliverance through prayer |
| Matthew 7:7 | "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you." | Jesus' teaching on prayer |
| John 14:13 | "Whatever you ask in my name, this I will do, that the Father may be glorified in the Son." | Prayer in Jesus' name |
| 1 John 5:14 | "And this is the confidence that we have toward him, that if we ask anything according to his will he hears us." | Confidence in prayer |
| Philippians 4:6 | "do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God." | Prayer against anxiety |
| Isaiah 65:24 | "Before they call I will answer; while they are yet speaking I will hear." | God's immediate response to prayer |
| Psalm 65:2 | "O you who hear prayer, to you shall all flesh come." | God is the hearer of prayer |
| Luke 11:13 | "If you then, though you are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!" | Father giving good gifts |
| 1 Kings 8:46 | "if they sin against you—for there is no one who does not sin—and you become angry with them and give them to an enemy, so that they are taken captive to the land of the enemy, far off or near" | Sinners praying for mercy |
| Daniel 9:17 | "Now, therefore, our God, hear the prayer of your servant and his pleas for mercy, and for your own sake, O Lord, make your face shine upon your sanctuary, which is desolate." | Prayer for nation/sanctuary |
| 2 Chronicles 7:14 | "if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land." | Humility and prayer |
| Genesis 20:7 | "Now then, restore the man's wife, for he is a prophet, and he will pray for you, and you shall live. But if you do not restore her, know that you shall surely die, you and all that are yours." | Prayer for intercession |
| Matthew 6:9-13 | The Lord's Prayer | Model prayer for believers |
| Romans 8:26 | "Likewise the Spirit helps us in our weaknesses. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words." | Spirit interceding in prayer |
| Hebrews 4:14-16 | "Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need." | Jesus as High Priest intercessor |
| 1 Peter 3:12 | "For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil." | God hears the righteous |
| 1 Timothy 2:1-2 | "First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way." | Prayer for all |
| James 5:16 | "...the prayer of a righteous person has great power as it is working." | Power of righteous prayer |
| Jeremiah 29:7 | "But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare.” | Praying for the city |
| Hosea 14:2 | "Take words with you and return to the LORD; say to him, 'Take away all iniquity; accept that which is good, and we will render as thank offerings the fruit of our lips.'" | Offering praise in prayer |
Jeremiah 32 verses
Jeremiah 32 16 Meaning
Jeremiah 32:16 declares the profound and enduring power of prayer and God's affirmation of it, even amidst deep despair and the looming judgment of Jerusalem. It is a direct command from God to the prophet Jeremiah to engage in fervent prayer on behalf of the people, signifying that God hears and responds to the prayers of His servants. This act of praying over the deed of purchasing the field represents faith and hope in the future restoration God promised.
Jeremiah 32 16 Context
This verse occurs within Jeremiah chapter 32, a pivotal chapter depicting Jeremiah's purchase of the field of Hanameel. This act is commanded by God during the siege of Jerusalem, when the city's fall to the Babylonians is imminent. The surrounding context is one of national catastrophe and impending judgment for Israel's persistent disobedience. Jeremiah himself is imprisoned, facing opposition, and witnessing firsthand the devastation wrought by sin. Amidst this dire situation, God's instruction to Jeremiah to buy the field is symbolic of a future redemption and restoration. Verse 16 serves as God's direct admonition to Jeremiah to pray for the faithfulness and understanding of this act, affirming that God is indeed present and hears His people even in their darkest hour. The purchase and the accompanying prayer underscore God's ultimate sovereignty and His commitment to His covenant, even when judgment falls.
Jeremiah 32 16 Word Analysis
- “And” (Hebrew: וְ – wə): A common conjunction linking phrases and clauses, here connecting the preceding action of purchasing the field to the imperative to pray.
- “when” (Hebrew: כִּי – ki): Can mean "when," "for," or "that." In this context, it introduces the circumstance or reason for prayer. It is a preparatory particle for what follows.
- “I”: Refers to God, the speaker.
- “had” (Hebrew: היה – hāyâ): An auxiliary verb indicating a past state or action. Here it indicates that God had already accomplished the act of bringing Jeremiah into his "house" or stronghold.
- “bought” (Hebrew: קָנָה – qāneh): To get, acquire, buy, purchase, possess. This root implies gaining possession. In this specific context, it relates to Jeremiah acquiring the ancestral field of Hanameel.
- “the field” (Hebrew: הַשָּׂדֶה – haśśādeh): The field. The definite article "the" signifies a specific, known field.
- “of” (Hebrew: מִן – min): From; used here to indicate the source or possessor from whom the field was bought.
- “Hanameel” (Hebrew: חֲנַמְאֵל – Ḥănām’ēl): "Grace of God." The name of Jeremiah's cousin from whom he purchased the field.
- “son” (Hebrew: בֵּן – bēn): Son; here it clarifies the relationship as Hanameel, the son of Shallum.
- “of” (Hebrew: מִן – min): From; indicates descent.
- “Shallum” (Hebrew: שַׁלּוּם – Shallūm): "Reward," "recompense." The father of Hanameel, likely Jeremiah's uncle.
- “uncle” (Hebrew: דּוֹד – dōd): Uncle, kinsman. This highlights the familial and legal nature of the transaction. It was common for close relatives to handle such transactions.
Words-group by words-group Analysis
- “when I had bought the field of Hanameel son of Shallum mine uncle”: This entire phrase describes the specific event God references as the backdrop for His instruction. The action of buying the field was a tangible, earthly transaction that had spiritual significance. It’s God grounding the prophecy in a real-world action that the prophet must not only perform but also understand and pray over. The involvement of an uncle signifies the legality and custom of the land inheritance.
- “even thine own field, and the field of the redemption thereof”: This reinforces the property’s description. "Thine own field" points to it being Jeremiah's rightful inheritance. "The field of the redemption thereof" refers to the legal right of redemption, a provision in Mosaic law allowing a kinsman to buy back family land that had been sold. This highlights the permanence of the purchase and its significance within the covenant law, and it points to future restoration of land ownership.
- “from the purchase thereof”: This further clarifies that it is indeed Jeremiah who acquired the field and its legal standing. It emphasizes the completion of the transaction and its validity, even as the city faced destruction.
Jeremiah 32 16 Bonus Section
The act of buying land during a siege was considered so irrational by many that Jeremiah’s own family members questioned him. God uses this specific moment of earthly possession and the need for spiritual understanding, marked by prayer, to underscore the deep, unseen realities of God’s covenantal faithfulness. The principle here extends beyond property; it’s about engaging our faith through prayer in seemingly hopeless circumstances, trusting God's unseen plans for our redemption and future, as His promises transcend our present realities. The purchasing of the field from a relative signifies a connection to the lineage and the land that God would eventually restore. This purchase, confirmed by prayer, solidifies the prophetic message that despite judgment, God's promises of future possession and covenant security will stand.
Jeremiah 32 16 Commentary
Jeremiah 32:16 is a directive from God, grounding an act of faith (buying a field during siege) in prayer. God commands Jeremiah to pray regarding this seemingly illogical purchase. The buying of the field from his uncle Hanameel, a kinsman, fulfills the Levitical law concerning land redemption. This action itself is a prophetic symbol of future restoration, showing that God's covenant faithfulness will outlast present judgment. Jeremiah's prayer, then, is an affirmation of faith in God's promise of return and repurchase, demonstrating that even in the darkest moments of judgment, God hears and acts upon the prayers of His people, especially when they are aligned with His purposes for redemption and restoration. It speaks to the power of intercession rooted in God’s covenantal promises, offering a lifeline of hope during extreme adversity. The Lord’s engagement in commanding this prayer is to strengthen Jeremiah's faith and the certainty of the promise he is delivering.