Jeremiah 32 15

Jeremiah 32:15 kjv

For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.

Jeremiah 32:15 nkjv

For thus says the LORD of hosts, the God of Israel: "Houses and fields and vineyards shall be possessed again in this land." '

Jeremiah 32:15 niv

For this is what the LORD Almighty, the God of Israel, says: Houses, fields and vineyards will again be bought in this land.'

Jeremiah 32:15 esv

For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.'

Jeremiah 32:15 nlt

For this is what the LORD of Heaven's Armies, the God of Israel, says: 'Someday people will again own property here in this land and will buy and sell houses and vineyards and fields.'"

Jeremiah 32 verses

Jeremiah 32 15 meaning

This verse serves as the divine explanation for Jeremiah's seemingly illogical purchase of a field during the Babylonian siege of Jerusalem. It declares that despite the imminent destruction and exile, God, the Lord of hosts and the God of Israel, promises a future restoration. Life will return to such normalcy and prosperity that the fundamental activities of settled dwelling, agricultural enterprise, and joyful livelihood—represented by houses, fields, and vineyards—will once again be legally transacted and possessed in that very land. It is a profound declaration of hope, demonstrating God's sovereign plan for renewal beyond judgment.

Jeremiah 32 15 Context

Jeremiah 32 opens in 588-586 BC, during the tenth year of Zedekiah's reign, while Jerusalem is under siege by the Babylonian army, just before its fall. Jeremiah himself is imprisoned in the court of the guard for prophesying Jerusalem's destruction by Babylon. In this dire context of impending national catastrophe and exile, God commands Jeremiah to perform a symbolic act of incredible faith: to purchase a field in Anathoth from his cousin Hanamel. The legal transaction, detailed in verses 9-14, involved the payment of seventeen shekels of silver, signing a deed, having it witnessed, and preserving two copies (one sealed for future reference, one open for current display) in an earthenware jar for longevity. This entire process, while seemingly irrational given that the land was about to be overrun by the enemy, culminates in verse 15, which provides God's divine reason for the act. The purchase serves as a concrete, tangible promise and a sign that despite the immediate judgment, Israel will indeed return to and resettle their land, resuming normal life and commerce, affirming God's unfailing covenant.

Jeremiah 32 15 Word analysis

• For (כִּֽי / ki): This causal conjunction links Jeremiah's act of purchasing the field (v.14) to God's ensuing declaration. It signifies "because" or "indeed," establishing the divine reason and certainty behind the prophetic sign.
• thus says (כֹּה אָמַר / koh amar): A standard prophetic formula asserting the direct, undeniable authority of the word delivered. It marks a revelation, not a human thought or speculation, emphasizing the divine origin of the promise.
• the Lord of hosts (יְהוָה צְבָאוֹת / Yahweh Tseba'ot): "Lord" (Yahweh) refers to God's covenant name, underscoring His enduring relationship with Israel. "Of hosts" portrays God as sovereign over all heavenly and earthly armies and powers, asserting His absolute control over current chaos and future events, despite human circumstances.
• the God of Israel (אֱלֹהֵי יִשְׂרָאֵל / Elohei Yisrael): This title emphasizes God's specific covenant relationship with the nation of Israel. Even in judgment, He remains their particular God, bound by His promises, affirming His special care and unwavering commitment to His chosen people.
• 'Houses (בָּתִּ֤ים / battim): Plural of bayit, meaning "house" or "household." Represents stable living, family life, domesticity, and the rebuilding of communities.
• and fields (וְשָׂדוֹת֙ / vesadot): Plural of sadeh, meaning "field" or "agricultural land." Symbolizes productive labor, sustenance, livelihood, and economic activity.
• and vineyards (וּכְרָמִים֙ / ukramim): Plural of kerem, meaning "vineyard." Often represents joy, prosperity, abundance, and the fertility of the land. It signifies a return to fruitful blessings.
• shall again be bought (יִקָּנ֤וּ עוֹד / yikkanu od):
  • יִקָּנ֤וּ (yikkanu): This is the niph'al imperfect (passive) of qanah, "to acquire" or "to buy." The passive voice signifies that these transactions will indeed occur, divinely guaranteed.
  • עוֹד (od): Meaning "again," "still," or "yet." This word is crucial; it explicitly indicates a reversal of the current desolate state, a return to normalcy and a previous condition of peaceful commerce and dwelling.
• in this land' (בָּאָ֧רֶץ הַזֹּ֛את / ba'aretz hazot):
  • בָּאָ֧רֶץ (ba'aretz): "In the land." Refers to the physical territory of Israel, the promised land.
  • הַזֹּ֛את (hazot): "This." The demonstrative pronoun stresses that the promise applies to the very specific land currently under enemy occupation and soon to be laid waste. This is not a vague hope for some future place, but a definite promise for the land of Judah.

Words-group by words-group analysis:

• "For thus says the Lord of hosts, the God of Israel": This majestic introduction grounds the subsequent promise in the absolute authority and unchanging character of God, identifying Him as both the sovereign ruler over all and the faithful covenant partner of His chosen people, ensuring the certainty of His word.
• "'Houses and fields and vineyards": This trio encapsulates a comprehensive vision of restored, thriving community life. "Houses" speaks of permanent dwelling and family; "fields" of essential sustenance and labor; "vineyards" of prosperity, joy, and the fruitfulness of the land. Together, they represent a return to holistic national flourishing.
• "shall again be bought in this land'": This phrase delivers the core promise. "Bought" signifies security of ownership, permanence, and legality—essential for settled existence. "Again" signals a dramatic reversal of the present devastation and exile. "In this land" anchors the promise specifically to the geographical and covenantal territory of Israel, removing any ambiguity about the future place of restoration.

Jeremiah 32 15 Bonus section

• The legal formality of Jeremiah's land purchase, including the sealing of one deed and the public display of another, served as a divine legal precedent for the future restoration. It wasn't merely a symbolic gesture, but an active declaration of God's future ownership and intent to legally restore Israel's possession of the land.
• This act by Jeremiah is echoed in other prophets who use symbolic actions to convey God's message (e.g., Ezekiel lying on his side, Hosea marrying Gomer). Such acts made the prophetic message concrete and unforgettable, demonstrating God's sovereign involvement in history.
• The promise "shall again be bought" is not simply that land will exist, but that the legal transaction of buying will occur, signifying settled law, order, peace, and an economy, which are hallmarks of a flourishing society restored by God's hand.

Jeremiah 32 15 Commentary

Jeremiah 32:15 is the definitive statement behind the prophet's symbolic land purchase, affirming God's unfailing promise of restoration amidst imminent destruction. Even as Jerusalem falls and exile looms, the God of sovereign power and covenant faithfulness declares that normal life – property transactions, domesticity, agriculture, and prosperity – will "again" be re-established in "this land." It testifies to God's ability to redeem and renew beyond human despair, providing a tangible sign of hope and a profound lesson in trusting divine purpose even when circumstances seem utterly contrary. This verse asserts that God's word is reliable, always triumphing over present calamity to fulfill His ultimate redemptive plan for His people and their inheritance.