Jeremiah 32:15 kjv
For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.
Jeremiah 32:15 nkjv
For thus says the LORD of hosts, the God of Israel: "Houses and fields and vineyards shall be possessed again in this land." '
Jeremiah 32:15 niv
For this is what the LORD Almighty, the God of Israel, says: Houses, fields and vineyards will again be bought in this land.'
Jeremiah 32:15 esv
For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.'
Jeremiah 32:15 nlt
For this is what the LORD of Heaven's Armies, the God of Israel, says: 'Someday people will again own property here in this land and will buy and sell houses and vineyards and fields.'"
Jeremiah 32 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 32:10 | "I drew the deed and sealed it, took witnesses, and weighed out the silver..." | Jeremiah 32:10 (Action) |
| Ruth 4:7 | "...a man would take off his sandal and give it to the other as a sign..." | Ruth 4:7 (Symbolic Act) |
| Deut 19:15 | "One witness shall not rise up against a man..." | Deut 19:15 (Witnesses) |
| 1 Sam 15:28 | "And Samuel rent it... as the Lord hath rent the kingdom of Israel from thee..." | 1 Sam 15:28 (Rending as sign) |
| Ps 74:20 | "Have respect unto the covenant..." | Ps 74:20 (Covenant emphasis) |
| Isa 44:5 | "...another shall call himself by the name of Israel." | Isa 44:5 (Belonging) |
| Jer 22:24 | "As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, yet would I pluck thee thence;" | Jer 22:24 (Signet usage) |
| Prov 2:1 | "My son, if thou wilt receive my words, and treasure up my commandments with thee;" | Prov 2:1 (Receiving words) |
| 2 Tim 2:19 | "Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his..." | 2 Tim 2:19 (God's seal) |
| John 3:33 | "He that hath received his testimony hath set to his seal that God is true." | John 3:33 (Receiving witness) |
| Rom 4:11 | "And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised..." | Rom 4:11 (Seal of righteousness) |
| 1 Cor 9:2 | "If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord." | 1 Cor 9:2 (Apostolic seal) |
| Rev 7:3 | "Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads." | Rev 7:3 (Divine sealing) |
| Rev 9:4 | "And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those men which have not the seal of God in their foreheads." | Rev 9:4 (Distinction by seal) |
| Gen 38:18 | "And Judah said unto his daughter in law Tamar, Take thee a pledge for thine assurance into thy hand. And he said, What wilt thou give me, for that I may come in unto thee?..." | Gen 38:18 (Pledge for assurance) |
| Matt 18:16 | "But if he will not hear, take with thee one or two more, that in the mouth of two or three witnesses every word may be established." | Matt 18:16 (Established by witnesses) |
| Deut 17:6 | "At the mouth of two or three witnesses shall he that is to die be put to death; but at the mouth of one witness he shall not be put to death." | Deut 17:6 (Witnesses for execution) |
| Luke 16:16 | "The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it." | Luke 16:16 (Cessation of Law) |
| Heb 1:1-2 | "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son..." | Heb 1:1-2 (God speaking) |
| 1 John 5:9 | "If we receive the record of men, the record of God is greater: for this is the record of God which he hath testified of his Son." | 1 John 5:9 (God's record) |
Jeremiah 32 verses
Jeremiah 32 15 Meaning
This verse describes a sacred practice within ancient Israel, commanded by God. It signifies a permanent, binding commitment through a tangible act of witnessing. The act of sealing a document in a clay jar symbolized its safekeeping and validation for future generations.
Jeremiah 32 15 Context
Jeremiah 32 occurs during the final years of the Kingdom of Judah, just before its destruction and the Babylonian exile. Jeremiah himself is imprisoned in the court of the guard because his prophecy of the city's fall is unpopular. Despite the dire circumstances and the king's disbelief, God commands Jeremiah to buy a field from his cousin Hanamel. This act, to be witnessed and recorded in a deed sealed and placed in a clay jar, serves as a divine demonstration of hope and a future restoration for Israel, even amidst impending judgment. It’s a tangible sign that God's covenant promises will endure and that land ownership in Judah will one day resume.
Jeremiah 32 15 Word Analysis
- "For thus saith the LORD of hosts, the God of Israel;"
- Thus saith: Emphasizes the direct and authoritative source of the message.
- LORD of hosts: Hebrew "YHWH-tsabaoth." Denotes God as the commander of heavenly armies, signifying His ultimate power and sovereignty over all creation.
- the God of Israel: Reinforces His covenantal relationship specifically with His people.
- "Houses and fields and vineyards shall be possessed again in this land."
- Houses, fields, vineyards: Represent essential components of life, prosperity, and national belonging in ancient Israelite society. They are symbols of rootedness and inheritance.
- possessed again: "yirešûh" (Hebrew). Indicates a reclaiming or re-inheriting, pointing to a future possession after a period of dispossession or absence. This contrasts with the present reality of conquest.
- in this land: Refers specifically to the land of Canaan/Israel, the Promised Land, central to God's covenant with His people.
Jeremiah 32 15 Bonus Section
The act of burying the deed in a clay jar was a method for preserving documents over a long period, making it a potent symbol of permanence. This practice was understood by the ancient Israelites as a physical embodiment of enduring covenant promises. It demonstrates that even legal transactions, when divinely sanctioned, carry prophetic weight. The act contrasts sharply with the immediate circumstances of conquest and desolation, highlighting the God who works beyond human understanding and against all odds.
Jeremiah 32 15 Commentary
This verse is a powerful assurance of future restoration from God. In a time of total despair and impending destruction, God commands an act of faith that seems absurd. Buying land signifies belief in its future possession. The legal formality of a sealed deed and witnesses underscores the binding and certain nature of God's promise. This act is not just about property but about the continuation of God's covenant and the ultimate triumph of His purposes, even after judgment. It echoes a promise of permanence and inheritance, a theme deeply embedded in the biblical narrative, assuring His people that their dispossession is temporary.