Jeremiah 32:14 kjv
Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.
Jeremiah 32:14 nkjv
'Thus says the LORD of hosts, the God of Israel: "Take these deeds, both this purchase deed which is sealed and this deed which is open, and put them in an earthen vessel, that they may last many days."
Jeremiah 32:14 niv
'This is what the LORD Almighty, the God of Israel, says: Take these documents, both the sealed and unsealed copies of the deed of purchase, and put them in a clay jar so they will last a long time.
Jeremiah 32:14 esv
'Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time.
Jeremiah 32:14 nlt
"This is what the LORD of Heaven's Armies, the God of Israel, says: 'Take both this sealed deed and the unsealed copy, and put them into a pottery jar to preserve them for a long time.'
Jeremiah 32 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 32:15 | For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land. | Assurance of future possession |
| Genesis 1:28 | And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it...” | Divine promise of future continuity |
| Deuteronomy 28:30 | You shall betroth a wife, but another man shall enjoy her. You shall build a house, but you shall not dwell in it. You shall plant a vineyard, but you shall not enjoy its fruit. | Contrast with curse, showing restoration |
| Joshua 21:13 | So they gave Caleb, the son of Jephunneh, a portion among the people of Judah, according to the command of the LORD to Joshua... | Land inheritance a divine promise |
| Ruth 4:1-4 | Boaz redeems Ruth and takes her as his wife, representing land redemption. | Land redemption signifies hope |
| Isaiah 55:8-9 | “For my thoughts are not your thoughts, neither are your ways my ways,” declares the LORD. | God's ways are above human reasoning |
| Jeremiah 29:5-6 | "...Build yourselves houses and live in them; plant gardens and eat their produce; take wives and bear sons and daughters..." | Future prosperity in exile |
| Jeremiah 33:10-11 | “...you will say, ‘The land is desolate...’ Yet the LORD God will again fill these places with vineyards. Men will buy fields and sign deeds and seal them and call witnesses in the land of Benjamin, in the land around Jerusalem, and in the cities of Judah…” | Parallel prophecy of restoration |
| Ezekiel 36:11 | "And I will increase upon you mankind and the beasts of the field. They shall increase and be fruitful. I will cause you to be inhabited as in your former times..." | Promise of repopulation |
| Luke 1:37 | For with God nothing will be impossible. | Divine power over impossibilities |
| Romans 4:18 | In hope he believed against hope, that he should become the father of many nations, as he had been told... | Faith against apparent hopelessness |
| 2 Corinthians 4:18 | ...while we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporal; but the things which are not seen are eternal. | Focus on the unseen, eternal reality |
| Hebrews 11:1 | Now faith is the assurance of things hoped for, the conviction of things not seen. | Definition of faith tied to hope |
| Revelation 21:1-4 | The new Jerusalem descends, no more sorrow or pain. | Ultimate fulfillment of restoration |
| John 14:27 | Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not be afraid. | Christ's peace transcends circumstances |
| Matthew 19:26 | With man this is impossible, but with God all things are possible. | Divine power in human life |
| Psalm 11:7 | For the LORD is righteous; he loves justice; the upright shall behold his face. | God’s righteousness guarantees justice and restoration. |
| Galatians 3:15-18 | The inheritance of Abraham. | Continuity of covenant promise |
| 1 Corinthians 1:18 | For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. | Faith as divine power |
Jeremiah 32 verses
Jeremiah 32 14 Meaning
The Lord commands Jeremiah to buy a field in Anathoth, the ancestral home of Jeremiah's family, from his cousin Hanameel. This act is a sign, a physical demonstration of a future hope during a time of great despair and impending destruction. It signifies that even amidst Babylon's siege and Judah's prophesied exile, the Lord's covenant with His people will endure. Property rights, land ownership, and the continuation of life and family are central to Israel's identity, and this purchase asserts that these will be restored.
Jeremiah 32 14 Context
Jeremiah 32 takes place during the final siege of Jerusalem by the Babylonians under Nebuchadnezzar. The city is on the brink of collapse, and Jeremiah himself is imprisoned for his prophecies of doom (Jer 32:2). The people believe their defeat is inevitable, and hope seems lost. This chapter reveals God's instruction to Jeremiah to buy a plot of land from his cousin Hanameel. This seemingly irrational act is designed to be a tangible symbol of God's promise to restore His people and their land after the period of Babylonian captivity. The chapter spans God's conversation with Jeremiah about the future restoration and rebuilding of Judah, emphasizing that His plans transcend human circumstances and demonstrate His faithfulness to His covenant promises.
Jeremiah 32 14 Word Analysis
And I heard: Implies a reception of divine instruction; direct communication from God.
the voice of the LORD: Emphasizes the divine origin and authority of the command.
Saying: Introduces the specific message or directive from God.
Hanameel: A Hebrew name likely meaning "God has been gracious." He is Jeremiah's cousin.
son of Shallum: Identifies Hanameel through his lineage. Shallum, or Sallum, appears in Old Testament genealogies.
thine uncle’s: Indicates a close family relationship.
cometh unto thee: A direct personal approach.
Saying: Introduces Hanameel's message.
Buy thee: A clear imperative, commanding the acquisition of property.
my field: Refers to a specific parcel of land owned by Hanameel.
that is in Anathoth: Specifies the location. Anathoth was a Levitical city in the territory of Benjamin, near Jerusalem, and Jeremiah's hometown, highlighting the personal and ancestral significance of the land.
For the right of redemption is thine: Explains the legal and familial basis for Jeremiah's ability to buy the land. The concept of the "kinsman-redeemer" (Hebrew: ga'al) was an ancient Israelite custom where a relative had the first right to buy back family property, especially if it had fallen into debt or was about to be sold outside the family line. This ensured land stayed within the patrimony and supported destitute family members.
and the right to buy: Reinforces the concept of redemption; Jeremiah's right to purchase.
to thee: Emphasizes that this right belongs to Jeremiah specifically.
and thine also: A more inclusive statement; also referring to other eligible relatives, but specifically directed at Jeremiah.
it: Refers to the field.
Buy: Repeats the command, stressing the importance of the action.
Word-group Analysis:
- "And I heard the voice of the LORD saying... Buy thee my field": This phrase signifies receiving a direct, divine mandate for a tangible action during a period of dire national crisis. It sets up a stark contrast between spiritual revelation and physical reality.
- "the right of redemption is thine, and the right to buy it, even thine also": This highlights the specific legal and familial rights Jeremiah possessed under the Mosaic Law concerning property. It underscores that the transaction is legitimate within Israelite custom, giving it further weight as a divine sign. The repetition emphasizes that this right of redemption was specifically and uniquely bestowed upon Jeremiah at that moment.
Jeremiah 32 14 Bonus Section
The act of buying the field serves as a prophetic illustration, similar to other symbolic acts commanded by God in the Old Testament, such as Isaiah walking naked and barefoot for three years as a sign of Egypt's and Cush's coming captivity (Isaiah 20:2-3), or Hosea marrying an unfaithful wife as a sign of Israel's unfaithfulness to God (Hosea 1:2). These actions were intended to be vivid, unforgettable demonstrations of divine truth that bypassed rationalization and spoke directly to the hearts of the people. In the New Testament, this principle of tangible faith is reflected in Jesus' parables and His own sacrificial death and resurrection, which serve as the ultimate proof of God's promise of redemption and new life. Jeremiah’s purchase demonstrates that the physical aspects of life—property, possession, inheritance—are intrinsically linked to God's spiritual and covenantal purposes.
Jeremiah 32 14 Commentary
This verse presents a powerful paradox: a command to buy land, symbolizing life and future prosperity, at a moment when Jerusalem faces utter destruction and desolation. The land in Anathoth represents Jeremiah's patrimony, a symbol of heritage and continuity. The Hebrew concept of ga'al (kinsman-redeemer) is critical here. It wasn't just a business transaction but an act of familial duty and responsibility, often for the preservation of an estate. By purchasing the field, Jeremiah acts as a tangible sign that God’s promises of future restoration are more real than the immediate devastation. Even when the land appears lost, its ownership will eventually return and flourish. This divine instruction requires profound faith on Jeremiah’s part, an obedience that looks beyond the present reality to the unseen, future work of God. It illustrates that God's redemptive plans operate even within apparent ruin, assuring that covenant faithfulness ultimately prevails.