Jeremiah 32 13

Jeremiah 32:13 kjv

And I charged Baruch before them, saying,

Jeremiah 32:13 nkjv

"Then I charged Baruch before them, saying,

Jeremiah 32:13 niv

"In their presence I gave Baruch these instructions:

Jeremiah 32:13 esv

I charged Baruch in their presence, saying,

Jeremiah 32:13 nlt

Then I said to Baruch as they all listened,

Jeremiah 32 13 Cross References

VerseTextReference
Jeremiah 32:10And I wrote it on paper, and sealed it, and called witnessesJeremiah 32:10 (Similar action)
Genesis 17:7I will establish my covenant with youGen 17:7 (Covenant affirmation)
Joshua 21:43The Lord gave Israel all the land...and they took possessionJosh 21:43 (Land possession)
Ruth 4:7Now this was the custom in former times in Israel concerning redemptionRuth 4:7 (Redemption customs)
Nehemiah 9:8You made a covenant with AbrahamNeh 9:8 (Covenant with Abraham)
Psalm 105:8He remembers his covenant foreverPs 105:8 (God's enduring covenant)
Isaiah 60:21Your people shall all be righteous; they shall inherit the land foreverIsa 60:21 (Righteous inheriting land)
Jeremiah 29:10When seventy years are completed for Babylon, I will visit youJer 29:10 (Promise of return)
Jeremiah 33:14Behold, the days are coming, declares the Lord, when I will...Jer 33:14 (Future restoration)
Jeremiah 33:26then I will restore their fortunes and have mercy on themJer 33:26 (Restoration of fortunes)
Ezekiel 37:12Thus says the Lord God: “Behold, I will open your graves..."Ezek 37:12 (Resurrection/restoration)
Romans 4:13For the promise to Abraham... was not through the law, but through the righteousness of faith.Rom 4:13 (Promise through faith)
Romans 8:38For I am sure that neither death nor life, nor angels nor rulers...Rom 8:38 (Unfailing divine love)
Galatians 3:17This is my argument: the covenant previously ratified by God...Gal 3:17 (Covenant's validity)
Hebrews 6:17So when God desired to show more forcefully to the heirs of the promise...Heb 6:17 (God confirming His promise)
Hebrews 7:22by so much more has Jesus become the guarantor of a better covenant.Heb 7:22 (Jesus, guarantor of covenant)
1 Peter 1:3Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy...1 Pet 1:3 (Living hope)
1 Peter 1:25but the word of the Lord remains forever.1 Pet 1:25 (Word endures)
Revelation 21:4He will wipe away every tear from their eyesRev 21:4 (No more suffering)

Jeremiah 32 verses

Jeremiah 32 13 Meaning

This verse details the affirmation of a purchased field and sealed deed, symbolizing a lasting covenant and future restoration even amidst current desolation and impending judgment. It highlights God's faithfulness in preserving His promises through tangible, legal actions.

Jeremiah 32 13 Context

This verse occurs within the larger narrative of Jeremiah's purchase of the field of Hanameel. The Babylonian siege of Jerusalem is imminent or underway, and the city's fall seems certain. Despite this dire outlook and the seemingly foolish act of buying land during such a crisis, Jeremiah is commanded by God to perform this transaction. This act is a sign of a deeper spiritual reality: God's unwavering faithfulness to His covenant promises, even amidst judgment. It foreshadows the eventual return from exile and the restoration of Israel to their land. The purchase with its legal documentation serves as a tangible testament to God's long-term plans for His people, transcending the immediate despair.

Jeremiah 32 13 Word analysis

  • "And I": Emphasizes Jeremiah's personal obedience and involvement in God's command.
  • "bought": The Hebrew word "qanah" (קָנָה) signifies acquisition, often by purchase, possession, or even creation. Here it clearly denotes a financial transaction.
  • "the field": Refers to a specific plot of land, "sadeh" (שָׂדֶה), signifying tangible property and inheritance.
  • "of Hanameel": Identifies the seller, a kinsman-redeemer, adding a layer of legal and familial obligation to the transaction.
  • "my uncle's son": Specifies the familial relationship, Hanameel being a close relative. This highlights the principle of redemption within the family and community.
  • "and": A conjunctive particle, linking the act of buying to the subsequent legal validation.
  • "that was in Anathoth": Pinpoints the geographical location of the field, a Levitical town in Benjamin, underscoring its significance within Israel's inherited territory.
  • "and weighed": "Qalah" (קָלָה) indicates the act of weighing money, a customary part of ancient purchase agreements to ensure correct payment.
  • "for it": Refers to the price paid for the field.
  • "seven shekels": "Sheqelem" (שֶׁקֶל), the unit of currency, totaling a specific sum. Seven is often a number representing completeness or a sacred number.
  • "of silver": The precious metal used for payment, confirming it was a formal transaction.
  • "and": Connects the weighing of money to the final legal act.
  • "ten pieces of silver": "Eqo-vim" (אִקּוֹב), potentially a type of coin or silver pieces, possibly referencing a smaller denomination. Some translations render this differently, but the intent is a stipulated price.
  • "gave": "Natan" (נָתַן), meaning to give or bestow.
  • "I": Jeremiah again, confirming his direct action.
  • "this": Refers to the deed and the field being transferred.
  • "bargain": "Mekah" (מִקָּח), meaning purchase or transaction, the agreement itself.
  • "with": Indicates association with the action.
  • "Hanameel": Reiterating the seller's name.
  • "my": Jeremiah's ownership or transaction.
  • "uncle's": Referring to his uncle, the father of Hanameel.
  • "son": Reinforcing the familial connection.

Words-group analysis:

  • "bought the field of Hanameel my uncle's son": This entire phrase establishes the core transaction – a tangible purchase of land from a relative. It demonstrates God working through normal human practices to convey a spiritual truth. The fact that it was an uncle's son reinforces the family and inheritance aspect central to the covenant.
  • "weighed the silver and gave ten pieces of silver": This details the completion of the financial transaction, highlighting the solemnity and official nature of the purchase. The specific amounts and the act of weighing underscore the legitimacy and deliberate nature of the act.
  • "for it the purchase with Hanameel my uncle's son": This reiterates the purchase and seller, framing the entire event as a legal agreement and completed bargain.

Jeremiah 32 13 Bonus Section

This act mirrors God's own redemption of His people. Just as Jeremiah purchased land to secure future inheritance, God purchased humanity through Christ's sacrifice. The sealed deed by Jeremiah is a symbol of God’s sealed promises. The act itself demonstrates God's engagement with the practical, legal aspects of life, sanctifying earthly transactions to convey heavenly truths. The specific amount, "seven" and "ten" shekels, might allude to completeness or perhaps a symbolic value reinforcing the covenant's divine endorsement. This earthly purchase by Jeremiah is a tangible representation of Christ's redemptive work securing eternal inheritance for believers, as referenced in Hebrews and Galatians.

Jeremiah 32 13 Commentary

Jeremiah's purchase of the field, despite the prevailing despair of siege and exile, is a profound act of faith. It signifies that God's promises to His people and to the land remain secure, even when human circumstances appear hopeless. The legal formality of the transaction, complete with witnesses and payment, validates the purchase, much like God’s covenants are unchangeable. This action is a prophetic signpost pointing towards the eventual restoration and redemption of Israel, a future when the land will once again be rightfully possessed and tilled. It echoes the broader theme of God’s ultimate triumph over sin and destruction, providing hope in times of profound crisis.