Jeremiah 32:11 kjv
So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:
Jeremiah 32:11 nkjv
So I took the purchase deed, both that which was sealed according to the law and custom, and that which was open;
Jeremiah 32:11 niv
I took the deed of purchase?the sealed copy containing the terms and conditions, as well as the unsealed copy?
Jeremiah 32:11 esv
Then I took the sealed deed of purchase, containing the terms and conditions and the open copy.
Jeremiah 32:11 nlt
Then I took the sealed deed and an unsealed copy of the deed, which contained the terms and conditions of the purchase,
Jeremiah 32 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 32:6 | "Jeremiah said, 'The word of the Lord came to me:'" | Promise of Divine Communication |
| Jeremiah 32:7 | "‘The word of the Lord came to me: Hanamel son of Shallum your uncle is going to come to you and say, ‘Buy my field at Anathoth, because as concerns the right of redemption it is yours to buy.’" | The Act of Redemption |
| Jeremiah 32:8 | "Then my cousin Hanamel came to me in the courtyard of the guard, as the word of the Lord had said, and said to me, 'Buy the field that belongs to my relative in Anathoth, for the right of redemption is yours, and the redemption is yours. Buy it for yourself.'" | Obedience to God's Command |
| Jeremiah 32:15 | "For thus says the Lord of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.”" | Future Restoration Guaranteed |
| Jeremiah 29:10 | "For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place." | Restoration After Exile |
| Isaiah 54:2-3 | "“Enlarge the place of your tent, stretch out the curtains of your dwellings, spare not; lengthen your cords and strengthen your stakes. For you will spread out to the right and to the left, and your offspring will possess the nations and will resettle the desolate places." | Future Expansion and Blessing |
| Genesis 1:28 | "And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it…”" | Command to Populate and Possess |
| Romans 4:17 | "(as it is written, “I have made you the father of many nations”) in the presence of the God that he believed, who gives life to the dead and calls into existence the things that do not exist." | God's Creative and Life-Giving Power |
| John 3:16 | "“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”" | God's Love and Provision |
| Ezekiel 36:11 | "Then I will fill you with people like a flock, like a flock at Jerusalem during her appointed feasts. So the desolate cities will be filled with flocks of people, and they will know that I am the Lord.”" | Future Repopulation |
| Leviticus 25:24 | "‘You shall grant a redemption for the land, redeemable according to the quality thereof, and I will accept you to be the lord thereof.’" | Laws of Land Redemption |
| Ruth 4:4 | "I bought it from the hand of Boaz, the son of Malchi, whom I mentioned to you. But Ruth the Moabitess, the wife of Mahlon, I bought of the hand of Boaz to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead might not be cut off from among his brothers and from the district where he lives. You are witnesses this day.”" | Example of Kin-Redemption |
| Matthew 19:26 | "Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”" | Divine Power Over Impossibility |
| Luke 1:37 | "For with God nothing shall be impossible.”" | Divine Power Over Impossibility |
| Jeremiah 33:13 | "“In the cities of the hill country, in the lowlands, and in the Negev, in the land of Benjamin, in the vicinity of Jerusalem, and in the cities of Judah, flocks shall again pass under the hand of the one who counts them,” declares the Lord." | Specific Areas of Restoration |
| Isaiah 60:11 | "Your gates shall be open continually; day and night they shall not be shut, that people may bring to you the wealth of the nations, with their kings led in procession." | Continual Access and Prosperity |
| Jeremiah 1:12 | "Then the Lord said to me, “You have seen well, for I am watching to see that my word is fulfilled.”" | God's Assurance of His Word |
| Psalm 119:89 | "Your word, O Lord, is eternal; it is established in the heavens." | Permanence of God's Word |
| Acts 3:21 | "whom heaven must receive until the time for the restoration of all things about which God spoke by the mouth of his holy prophets long ago." | Prophetic Fulfilment of Restoration |
| John 15:16 | "You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide..." | Christ's Appointment for Fruitfulness |
| Genesis 17:8 | "And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession. And I will be their God.”" | Abrahamic Covenant Promise |
| Revelation 21:4 | "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”" | Ultimate Restoration and Perfection |
Jeremiah 32 verses
Jeremiah 32 11 Meaning
This verse describes a divine act of faithfulness and restoration amidst devastation. God commands Jeremiah to purchase a field, signifying a future of renewed possession and life in a land that is currently occupied and in ruins due to God's judgment. It is a tangible demonstration of hope and a prophetic symbol of God's unwavering covenant promises to His people.
Jeremiah 32 11 Context
Jeremiah 32 is set during the siege of Jerusalem by the Babylonian army, a period of intense despair and judgment. The prophet Jeremiah himself is imprisoned for his prophecies concerning the impending doom. In this chapter, God commands Jeremiah to perform a seemingly irrational act: to buy a field from his cousin Hanamel. This action is deeply symbolic. The Babylonians are about to conquer the land, making any purchase of property appear foolish and without value. However, God reveals through this act that despite the present devastation and captivity, His covenant promises remain secure. The purchase of the field signifies God's future intention to restore His people to their land, rebuild their homes, and re-establish their livelihoods. It underscores God's ultimate sovereignty over history and His faithfulness to His promises, even in the darkest of times.
Jeremiah 32 11 Word Analysis
- "Then": Indicates a sequence of events, following the previous declarations by God to Jeremiah.
- "the word": Refers to divine communication, God's message.
- "of the LORD": The covenant name of God (YHWH), emphasizing His relationship and commitment to His people.
- "came": Signifies an incoming, a delivery of divine revelation.
- "to me": Direct and personal reception of God's message by the prophet Jeremiah.
- "Hanamel": A personal name, identifying a specific individual, Jeremiah's cousin.
- "son of Shallum": Provides familial lineage and context.
- "your uncle": Further clarifies the family relationship.
- "came": Again denotes the arrival of Hanamel.
- "to me": Indicating Hanamel sought out Jeremiah.
- "in the court of the guard": The place where Jeremiah was held captive, showing God's message reaching him even in his confinement.
- "as the word of the LORD had said": Direct affirmation of the accurate fulfillment of God's prior communication through Hanamel's appearance and message. This validates God's word.
- "to you": The directive was intended for Jeremiah.
- "say": The command to be delivered by Hanamel.
- "Buy": A direct imperative to acquire something.
- "my field": Identifies the specific possession, belonging to Hanamel.
- "which is in Anathoth": Specifies the location of the field.
- "for the right of redemption is yours": This is a key legal and cultural concept. In ancient Israelite law, the right of redemption (Hebrew: ga'al - גֹּאֵל) belonged to close kinsmen. Hanamel, facing hardship or acting according to the law, offers Jeremiah the first right to buy his ancestral land, especially in times of financial distress, to keep it within the family line.
- "and redemption it is yours": Reinforces and confirms Jeremiah's legal entitlement to purchase it.
- "buy it for yourself": A direct instruction to make the purchase.
Word-group Analysis:
- "the word of the LORD came to me": This phrase is a recurring motif in prophetic literature, signaling the origin and divine authority of the message. It establishes God as the speaker and the prophet as the receiver.
- "the right of redemption is yours, and redemption it is yours": This repetition highlights the legal validity and personal claim Jeremiah had over the property. It speaks to the principles of kinsman-redeemer found in Leviticus and Ruth, where family members had the responsibility and privilege to redeem land or persons.
Jeremiah 32 11 Bonus Section
This purchase is described as being made "for yourself" (Hebrew: lakka-leh, לְךָ – לָךְ). This emphasizes the personal nature of the inheritance and the renewed possession that God intends for His faithful. It’s not just for the nation in abstract, but for the individual to repossess what was theirs by covenant. The field in Anathoth was ancestral land, and by purchasing it, Jeremiah acts as a living embodiment of the future restoration of Israel's rightful inheritance. The prophecy within this purchase, reiterated in verse 15 and chapter 33, promises that "houses and fields and vineyards shall again be bought in this land," signifying the return of normalcy and prosperity after judgment.
Jeremiah 32 11 Commentary
The act of buying a field in Jeremiah 32:11 is not merely a business transaction but a profound theological statement. Amidst the certainty of military defeat and exile, God instructs Jeremiah to engage in an act of purchase, a gesture of investing in the future of a land that is seemingly lost. This purchase represents an exercise of faith, a tangible "act of faith" (as it is often described). It visually communicates God's unbroken covenant with Israel and His promise to return them to their land. The concept of redemption (Hebrew: ga'al) is central here, echoing the kinsman-redeemer role seen in the story of Ruth, where a family member redeems property to preserve lineage and inheritance. Jeremiah, as a prophet, acts as a proxy for God, whose ultimate redemptive plan for His people is affirmed. This underscores that God's justice, though it brings severe judgment, is ultimately tethered to His enduring mercy and faithfulness. Even when circumstances scream hopelessness, God's promise of future possession and restoration remains paramount. It's a powerful reminder that God's perspective transcends immediate despair.
- Practical application: In our own lives, when faced with overwhelming circumstances that seem to negate future prospects, remember God's perspective. His promises and His redemptive work provide a basis for hope and action, even when it feels illogical to human reasoning. Trust in God's long-term plan, even if it requires a present act of faith that defies immediate understanding.