Jeremiah 31:6 kjv
For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.
Jeremiah 31:6 nkjv
For there shall be a day When the watchmen will cry on Mount Ephraim, 'Arise, and let us go up to Zion, To the LORD our God.' "
Jeremiah 31:6 niv
There will be a day when watchmen cry out on the hills of Ephraim, 'Come, let us go up to Zion, to the LORD our God.'?"
Jeremiah 31:6 esv
For there shall be a day when watchmen will call in the hill country of Ephraim: 'Arise, and let us go up to Zion, to the LORD our God.'"
Jeremiah 31:6 nlt
The day will come when watchmen will shout
from the hill country of Ephraim,
'Come, let us go up to Jerusalem
to worship the LORD our God.'"
Jeremiah 31 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 3:17 | "...and Jerusalem shall be called the throne of the LORD..." | Prophetic destiny of Jerusalem |
| Isaiah 40:3 | "A voice of one crying: 'In the wilderness prepare the way of the LORD'..." | Announcing God's coming |
| Isaiah 25:6 | "And the LORD of hosts will make for all peoples a feast of rich things..." | Celebration of God's intervention |
| Ezekiel 34:13 | "Then I will bring them out from the peoples and gather them from the countries..." | Gathering of God's people |
| Hosea 2:15 | "And there I will give her vineyards, and the Valley of Achor to open hope." | Places of renewed hope |
| Micah 4:2 | "And many nations shall come and say, 'Come, let us go up to the mountain of the LORD'..." | Mt. Zion as a place of worship |
| Zephaniah 3:14 | "Sing, O daughter of Zion; shout, O Israel! Be glad and rejoice with all the heart, O daughter of Jerusalem!" | Exhortation to rejoice |
| Zechariah 8:3 | "Thus says the LORD: 'I am returning to Zion and will dwell in the midst of Jerusalem'..." | God's dwelling in Jerusalem |
| John 1:14 | "And the Word became flesh and dwelt among us..." | Christ's dwelling among humanity |
| Acts 1:11 | "This same Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven." | Promise of Jesus' return |
| Revelation 11:15 | "Then the seventh angel blew his trumpet, and voices were resounding in heaven, saying, 'The kingdom of the world has become the kingdom of our Lord and of his Christ...' " | Heavenly announcement of God's reign |
| Matthew 2:2 | "...saying, 'Where is he who has been born king of the Jews?'" | Gentiles seeking the King |
| Luke 2:10-11 | "And the angel said to them, 'Fear not, for behold, I bring you good news of great joy that will be for all the people.'" | Announcement of Jesus' birth |
| Romans 10:15 | "And how are they to preach unless they are sent? As it is written, 'How beautiful are the feet of those who preach the good news!'" | Preaching of the Gospel |
| Philippians 2:9-11 | "Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow..." | Universal recognition of Christ |
| Hebrews 12:22 | "But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem..." | Heavenly Jerusalem |
| Revelation 14:7 | "and saying in a loud voice, 'Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth...' " | Worship and judgment |
| Song of Solomon 2:8 | "The voice of my beloved! Behold, he comes, leaping over the mountains, bounding over the hills." | Beloved's arrival |
| Psalm 24:7 | "Lift up your heads, O gates! and lift them up, O ancient doors, that the King of glory may come in." | Royal arrival |
| 1 Thessalonians 4:16 | "For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the trumpet of God..." | Lord's second coming |
Jeremiah 31 verses
Jeremiah 31 6 Meaning
This verse speaks of a future time when there will be appointed watchmen on Mount Ephraim, specifically Mount Shami, heralding the arrival of Jehovah. They will announce that the LORD is coming with gladness, marking a significant divine intervention and celebration.
Jeremiah 31 6 Context
Jeremiah 31 is a chapter filled with hope and promises of restoration following periods of judgment and exile. It describes a new covenant and a future flourishing for Israel, contrasting with the desolation that had been prophesied and experienced. This specific verse is part of a broader prophecy that speaks of future joy and a return from exile, setting the stage for God's renewed presence and blessing upon His people. The "watchmen" imagery reflects the importance of vigilant announcers of God's saving acts, a theme echoed in prophetic literature and in the New Testament regarding the proclamation of the Gospel.
Jeremiah 31 6 Word Analysis
- "Say" (Amor): Hebrew for "to speak," "to say," or "to declare." It is a basic verb of communication, emphasizing the declaration of news.
- "to one another" (ish le'achiv): Literally "man to his brother," signifying intimate, mutual communication.
- "Go ye" (Layku): Imperative form of the Hebrew verb "to go," indicating a command to proceed or journey.
- "say" (imru): Again, "to speak," an imperative form, directing the messengers to proclaim.
- "say" (imru): Another imperative "to speak," emphasizing the content of the message.
- "the LORD" (Yahweh): The personal covenant name of God, highlighting His active, redemptive relationship.
- "is good" (tov): "Good," "pleasant," "beneficial." Here, it denotes God's favorable disposition and the positive outcome of His actions.
- "mount Ephraim" (har Ephrayim): A mountainous region historically associated with the tribe of Ephraim, often used metonymically for the northern kingdom of Israel or its general territory.
- "hallow" (qadash): "To be holy," "to consecrate," "to set apart."
- "Shami" (Shama'y): Likely a derivative or place name connected to "Shama" meaning "hear" or possibly a corruption or variant of "Shamir" or another significant location, adding a layer of specific locale to the prophecy, although its exact meaning in this context is debated.
- "ye" (et): Plural pronoun, referring to the listeners or the people being addressed.
- "in Zion" (be Tziyon): Referring to the fortified city of Jerusalem, a symbol of God's presence and people.
- "we will go" (nelka): First-person plural verb of motion, expressing collective movement.
- "unto our God" (el-Elohenu): "To God our God," emphasizing covenant ownership and relationship.
- "for unto" (ki el): "Because," "for," or "unto." Here it indicates the reason or destination.
- "the LORD" (Yahweh): Again, the personal covenant name of God.
- "our God" (Elohenu): "Our God."
- "goeth forth" (yatsa'): "To go out," "to come forth," often used for divine departure or revelation.
- "shall go forth" (yatsa'): Future tense, indicating a confirmed future action of God.
- "as is meet" (k'devar): A phrase often translated as "as is proper" or "according to the word/matter."
- "and good" (uv'tov): "And good," emphasizing the positive nature of God's action.
- "ye" (otam): Pronoun referring to the destination or objects of God's favorable actions.
- "with him" (Ita): "With Him," indicating divine companionship.
Jeremiah 31 6 Bonus Section
The imagery of watchmen on mountains to announce good news is prevalent in ancient Near Eastern and biblical traditions. It symbolizes vigilance, communication, and the hope of salvation after times of distress or waiting. The mention of Mount Ephraim, a significant tribal territory of Israel, alongside Zion, the center of worship, suggests a reunification and comprehensive salvation for all of Israel. The sentiment expressed echoes the prophet's eagerness to share the good news of God's coming intervention, a sentiment powerfully fulfilled in the New Testament with the proclamation of Jesus Christ's birth and coming. The "gladness" spoken of anticipates the Messianic banquet and the joy of God's reign.
Jeremiah 31 6 Commentary
This verse vividly paints a picture of anticipation and joyful proclamation. It speaks of an internal call among God's people, a mutual encouragement to recognize and announce the goodness of Jehovah. The designation of watchmen on Mount Ephraim and their directive to go to Zion and declare that "The LORD goes forth" highlights a crucial theological point: God's initiative in salvation and His active presence among His people. This isn't a passive waiting but an active heraldry of God's coming redemption. The reference to Mount Ephraim and Zion signifies the coming together of the whole people of God, northern and southern, to celebrate God's deliverance and faithfulness. The joy ("gladness") associated with God's going forth underscores that divine intervention brings relief, restoration, and ultimately, cause for celebration.