Jeremiah 31:40 kjv
And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.
Jeremiah 31:40 nkjv
And the whole valley of the dead bodies and of the ashes, and all the fields as far as the Brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the LORD. It shall not be plucked up or thrown down anymore forever."
Jeremiah 31:40 niv
The whole valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the LORD. The city will never again be uprooted or demolished."
Jeremiah 31:40 esv
The whole valley of the dead bodies and the ashes, and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be sacred to the LORD. It shall not be plucked up or overthrown anymore forever."
Jeremiah 31:40 nlt
And the entire area ? including the graveyard and ash dump in the valley, and all the fields out to the Kidron Valley on the east as far as the Horse Gate ? will be holy to the LORD. The city will never again be captured or destroyed."
Jeremiah 31 40 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 30:18 | "Thus says the LORD: Behold, I will restore the fortunes of the tents of Jacob..." | Fulfilment of restoration promise. |
| Isa 60:15 | "Whereas you have been forsaken and hated, so that no one passed through you, I will make you majestic forever..." | Eternal splendor of Jerusalem. |
| Isa 62:4 | "You shall no more be termed Forsaken..." | God's abandonment reversed. |
| Zech 8:3 | "Thus says the LORD: I will return to Zion and will dwell in the midst of Jerusalem..." | God's dwelling in restored Jerusalem. |
| Zech 14:10 | "all the land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain in its place..." | Jerusalem's immovability. |
| Ps 48:2 | "Beautiful in loftiness, the joy of the whole earth, is Mount Zion, on the north side of the city of the great King." | Jerusalem as city of the great King. |
| Rev 21:2-4 | "And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is with man.'" | New Jerusalem described. |
| Rev 21:10-11 | "Then the angel carried me away in the Spirit to a great high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, having the glory of God..." | New Jerusalem's glory. |
| Eze 37:25-28 | "They shall dwell in the land that I gave to Jacob my servant... and David my servant shall be their prince forever." | Covenant confirmed with Davidic line. |
| Jer 3:17 | "At that time Jerusalem shall be called the throne of the LORD..." | Jerusalem as God's throne. |
| Jer 23:5-6 | "Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch..." | Reign of the righteous Branch. |
| Luke 1:32-33 | "He will be great and will be called the Son of the Most High... and his kingdom shall have no end." | Jesus' eternal kingdom. |
| Acts 2:29-30 | "...David also and his descendants... that the fruit of his loins should sit on his throne." | Jesus' rightful heir to David's throne. |
| John 14:2-3 | "In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself..." | Jesus preparing a place for believers. |
| Eph 2:21-22 | "in whom the whole structure, joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit." | Believers as God's dwelling place. |
| 1 Cor 3:16-17 | "Do you not know that you are God's temple and that God's Spirit dwells in you?" | Believers as temple of the Holy Spirit. |
| Heb 12:22-23 | "But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in joyful assembly..." | Heavenly Jerusalem. |
| Jer 23:3 | "I will gather the remnant of my flock out of all the countries where I have driven them..." | Regathering of God's flock. |
| Joel 3:17 | "So you shall know that I am the LORD your God, dwelling in Zion, my holy mountain..." | God dwelling on His holy mountain. |
| Ps 125:1 | "Those who trust in the LORD are like Mount Zion, which cannot be moved, but abides forever." | Mount Zion's stability. |
| Jer 33:16 | "In those days and in that time I will make a righteous Branch of David sprout, and he shall execute justice and righteousness in the land." | Righteous Branch in Jerusalem. |
| Amos 9:11 | "After this I will return, and I will build the booth of David that is fallen..." | Restoration of David's kingdom. |
Jeremiah 31 verses
Jeremiah 31 40 Meaning
This verse marks a triumphant declaration of Jerusalem's complete restoration and security. It signifies a new era where the city will no longer be devastated, overthrown, or abandoned, but will flourish and be a source of joy and praise throughout the land. It speaks to a future of enduring peace and prosperity for the people of God in their homeland.
Jeremiah 31 40 Context
Jeremiah 31 concludes the prophecy concerning the "new covenant" and heralds a future of unmitigated restoration for Israel, specifically for Judah and Jerusalem. This verse serves as the triumphant culmination of these promises. Following periods of severe judgment and exile described earlier in Jeremiah, this final verse in chapter 31 paints a picture of enduring, pristine security and joy for Jerusalem. It reflects God's ultimate faithfulness in fulfilling His covenant, turning desolation into eternal praise and making Jerusalem the perpetual center of His blessings and presence, extending even to the final, heavenly restoration described in Revelation.
Jeremiah 31 40 Word analysis
- For ever (la·'a·d / לָעַד): Indicates perpetuity, eternity, everlastingness. In this context, it signifies that Jerusalem's future state will be one of permanent security and glory, never to be overthrown or destroyed again.
- no more (lô ··· qô·lem / לֹא יִהְיֶה עוֹד): A strong negation emphasizing the definitive end of past calamities and devastations that befell Jerusalem.
- to fall (na·pō·le·teth / נְפֻלָה): Refers to a downfall, ruin, or collapse. It assures that Jerusalem will not experience such devastating ruin again.
- and not return again (wə·lô šûḇ-ʿô·d / וְלֹא שׁוּב־עוֹד): Reinforces the finality of its restoration. It implies a return to its former state, but now permanently, without any subsequent relapse into devastation.
- group of words: "though it is utterly broken": The Hebrew implies a complete or utter devastation, emphasizing the severity of past judgments but also the magnitude of God's restorative power in ensuring it will never again suffer such a fate. This is the end of utter breaking.
Jeremiah 31 40 Bonus section
This verse functions as a capstone to Jeremiah's prophecy of a new covenant (Jer 31:31-34) and the subsequent detailed restoration promises. The future described is not merely a political or physical rebuilding, but a spiritual renewal, as indicated by the phrase "a city renowned for joy, for praise and for honor." This ultimate state reflects the eternal security and unfailing worship found in the New Jerusalem as depicted in Revelation, where "the city has no need of sun or moon... for the glory of God is its light." The unwavering stability promised ("shall never be swept away") echoes the spiritual security believers find in Christ, who guarantees their eternal home in God's presence.
Jeremiah 31 40 Commentary
Jeremiah 31:40 assures believers of an unshakeable and eternal future for Jerusalem, symbolizing God's ultimate faithfulness. It signifies the end of divine judgment for disobedience, transitioning into an era of everlasting peace, joy, and prosperity centered in God's presence. This promise points towards the spiritual reality of God's kingdom established through Christ, and ultimately the New Jerusalem in the eternal state, where God dwells perfectly with His people. The complete removal of former destructions points to a perfected state free from sin and its consequences.