Jeremiah 31:34 kjv
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
Jeremiah 31:34 nkjv
No more shall every man teach his neighbor, and every man his brother, saying, 'Know the LORD,' for they all shall know Me, from the least of them to the greatest of them, says the LORD. For I will forgive their iniquity, and their sin I will remember no more."
Jeremiah 31:34 niv
No longer will they teach their neighbor, or say to one another, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more."
Jeremiah 31:34 esv
And no longer shall each one teach his neighbor and each his brother, saying, 'Know the LORD,' for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more."
Jeremiah 31:34 nlt
And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, 'You should know the LORD.' For everyone, from the least to the greatest, will know me already," says the LORD. "And I will forgive their wickedness, and I will never again remember their sins."
Jeremiah 31 34 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 31:31 | Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah. | Sets the stage for the new covenant. |
| Jeremiah 31:32 | not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. | Contrasts the new with the old covenant. |
| Hebrews 8:8-12 | For he finds fault with them when he says: "Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of Egypt... For they did not continue in my covenant, and so I abandoned them, declares the Lord. This is the new covenant I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people. And they will not need to teach each one his neighbor and each his brother saying, 'Know the Lord,' for they will all know me, from the least of them to the greatest. For I will be merciful toward their iniquities, and I will remember their sins no more." | New Testament fulfillment of Jeremiah's prophecy. |
| Hebrews 9:15 | Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions under the first covenant. | Explains Christ as the mediator. |
| Romans 3:21-26 | But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. | Righteousness apart from the Law. |
| 2 Corinthians 3:3-6 | And you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone, but on tablets of human hearts. Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from ourselves, but our sufficiency is from God, who made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. | Emphasizes the Spirit's role in writing on hearts. |
| Ephesians 2:11-13 | Therefore remember that at one time you Gentiles in the flesh... were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, without hope and without God in the world. But now in Christ Jesus you who were once far off have been brought near by the blood of Christ. | Inclusion of Gentiles in the new covenant. |
| John 6:45 | It is written in the Prophets, 'And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me— | Christ links this prophecy to Himself. |
| 1 John 2:20, 27 | But you have been anointed by the Holy One, and you all know. I have not written to you because you do not know the truth, but because you do know it, and because all falsehood is from the error. As for you, the anointing that you received from him abides in you, and you have no need for anyone to teach you. But as that anointing teaches you about everything, and is true, and is not a lie, just as it has taught you, abide in him. | The indwelling Holy Spirit as teacher. |
| Psalm 37:30-31 | The mouth of the righteous utters wisdom, and his tongue speaks justice. The law of his God is in his heart; his steps do not slip. | David speaks of the law within. |
| Psalm 40:8 | I love to do your will, O my God; your law is written within my heart.” | David expresses delight in God's will. |
| Deuteronomy 30:11-14 | For this commandment that I command you today is not too hard for you, nor is it far off. It is not in heaven, that you should say, 'Who will ascend to heaven to bring it down to us and hear it and keep it?' Neither is it beyond the sea, that you should say, 'Who will cross the sea for us to bring it to us and hear it and keep it?' But the word is very near you. It is in your mouth and in your heart, so that you may do it. | Foreshadows an accessible, internalized law. |
| Ezekiel 11:19-20 | And I will give them one heart, and I will put a new spirit within them. I will remove the heart of stone from their flesh and give them a heart of flesh, that they may walk in my statutes and keep my ordinances and do them. And they will be my people, and I will be their God. | Prophecy of a new heart and spirit. |
| Ezekiel 36:26-27 | I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you and cause you to walk in my statutes and be careful to obey my rules. | Another parallel prophecy on new hearts. |
| Jeremiah 32:39-40 | I will give them one heart and one way, that they may fear me forever for the good of them and their children after them. I will make with them an everlasting covenant, that I will not turn away from them or do them good; and I will put the fear of me into their hearts, that they may not turn from me. | God's commitment to His people and internal transformation. |
| Hebrews 10:16-17 | "This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds,” then he adds, "I will remember their sins and their lawless deeds no more." | Quoted in Hebrews to explain the new covenant's benefits. |
| Romans 8:4 | so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. | Fulfillment through the Spirit. |
| Galatians 5:22-23 | But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. | Manifestation of transformed hearts. |
| 1 Peter 1:15-16 | but as he who called you is holy, you also be holy in all your conduct, since it is written, "You shall be holy, for I am holy." | Call to holiness based on God's nature. |
| Mark 1:15 | saying, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel." | Repentance as the precursor to the new covenant. |
| Acts 2:38-39 | And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself." | The promise extended to all believers. |
| 1 Corinthians 2:10 | These things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. | The Spirit's role in revealing God's truth. |
Jeremiah 31 verses
Jeremiah 31 34 Meaning
This verse speaks of a future covenant where God’s law will be written on the hearts of His people. It signifies an internal transformation, a profound knowledge of God that springs from a personal relationship, leading to a willing obedience rather than an external, ritualistic observance. This new covenant promises the forgiveness of sins, ensuring a complete reconciliation between God and humanity.
Jeremiah 31 34 Context
Jeremiah chapter 31 contains a series of prophetic oracles concerning both judgment and restoration for Israel and Judah. This specific verse, 31:34, is situated within a larger section that pivots from the dire pronouncements of exile and judgment towards a message of future hope and redemption. The preceding verses speak of Israel's sin and the consequences. However, starting from verse 27, God declares His intention to re-gather and restore His people, initiating a new covenant. This verse, 31:34, is the climactic declaration of what this new covenant entails. Historically, this promise offered immense comfort and a forward-looking hope to a people facing destruction and exile, pointing beyond their immediate suffering to God’s ultimate faithfulness and restorative power. The audience, steeped in the Mosaic Law but often failing to keep it, would have understood the profound significance of God writing His law internally, signifying a deeper, more intimate relationship.
Jeremiah 31 34 Word Analysis
- ki (כִּי) - "For," "because," "that." It introduces the reason or basis for the preceding statement, linking the forgiveness of sins to the new covenant's internal transformation.
- chattat (חַטָּאת) - "sin," "sin offering." Here, it refers to transgression and the state of being sinful.
- mischlacham (מִשְׁגָּלָם) - "their revolt," "their iniquity." This word emphasizes the active rebellion and deviation from God's commands that characterized their old covenant relationship.
- avonis (עֲוֺנָם) - "their iniquity," "their guilt," "their wrongdoing." It speaks of the crookedness or perversity inherent in sin.
- lo (לֹא) - "no," "not." A strong negation.
- izker (אֶזְכָּר) - "I will remember." The act of recalling and bringing to mind.
- od (עוֹד) - "again," "any more." Indicates cessation from a previous state or action.
Group Analysis:The phrase "For I will forgive their iniquity, and I will remember their sin no more" encapsulates God's complete blotting out of guilt. "Forgive" (chattat) suggests more than just a lack of condemnation; it implies a propitiatory cleansing. The doubling of "iniquity" and "sin" highlights the totality of the forgiveness – not just overt acts, but the ingrained perversity and guilt are covered. The strong negation ("lo") followed by the action of "I will not remember" ("lo izker") signifies a finality and thoroughness in God's restorative grace. This is the essential difference of the new covenant: not an ongoing record of sin, but a definitive wiping away, made possible by a future act of atonement.
Jeremiah 31 34 Bonus Section
The concept of "remembering no more" is profoundly tied to God’s sovereignty and His covenant faithfulness. While God is omniscient and cannot forget anything in a human sense, this phrase signifies a deliberate turning away from judgment. It’s akin to a sovereign decree to no longer hold against His people their past failings, just as a good king might pardon a repentant rebel. Scholars note that the juxtaposition of "writing laws on hearts" and "remembering sin no more" emphasizes that genuine obedience stems from a changed nature, which is only possible when the offense of sin has been fully dealt with. This verse, therefore, is a powerful preview of the gospel message, revealing God’s heart of mercy and His plan for reconciliation through a mediator who would perfectly fulfill the Law and bear the penalty for sin.
Jeremiah 31 34 Commentary
This verse is the heart of the promise of the New Covenant. It signifies a radical shift from the Old Covenant's emphasis on external adherence to the Law, which often resulted in failure and judgment. The New Covenant, initiated by Christ, brings about an internal transformation where God's law is internalized and understood by the regenerated heart. This leads to a willing obedience rooted in love for God and a genuine knowledge of Him. The most critical aspect here is the absolute forgiveness of sins and the cessation of remembrance of guilt. This comprehensive pardon, achieved through the atoning sacrifice of Jesus, allows believers to stand in right relationship with God, free from the burden of past transgressions. This not only means God overlooks their sins but actively chooses not to recall them against His people, based on the finished work of Christ. This transformative internal work of God’s Spirit, coupled with the complete forgiveness, defines the essence of the New Covenant.