Jeremiah 31:31 kjv
Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Jeremiah 31:31 nkjv
"Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah?
Jeremiah 31:31 niv
"The days are coming," declares the LORD, "when I will make a new covenant with the people of Israel and with the people of Judah.
Jeremiah 31:31 esv
"Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah,
Jeremiah 31:31 nlt
"The day is coming," says the LORD, "when I will make a new covenant with the people of Israel and Judah.
Jeremiah 31 31 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 31:33 | I will put my law in their inward parts, and write it in their heart. | Promise of internal law |
| Eze 11:19 | I will give them one heart, and I will put a new spirit within you. | New heart and spirit |
| Eze 36:26 | A new heart also will I give you, and a new spirit will I put within you. | Internal transformation |
| Heb 8:8 | For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant. | New covenant introduced |
| Heb 8:10 | For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind. | Internalization of law |
| Heb 8:12 | For I will be merciful toward their unrighteousness, and their sins and their iniquities will I remember no more. | Forgiveness and remission |
| Heb 10:16 | This is the covenant that I will make with them after those days, saith the Lord, I will put my laws on their hearts. | Laws on hearts |
| 2 Cor 3:3 | Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. | Christ as the epistle |
| Luke 22:20 | This cup is the new testament in my blood, which is shed for you. | New covenant in His blood |
| Matt 26:28 | For this is my blood of the new testament, which is shed for many for the remission of sins. | Remission of sins |
| Isa 59:21 | As for me, this is my covenant with them, saith the Lord, My spirit that is upon thee, and my words which I have put in thy mouth. | God's spirit and words |
| Acts 2:33 | Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed this, which ye now see and hear. | Outpouring of the Spirit |
| John 6:45 | It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. | Taught by God |
| Jer 32:39-40 | And I will give them one heart, and one way, that they may fear me for ever for the good of them, and of their children after them: And I will make an everlasting covenant with them. | Everlasting covenant |
| Gal 3:15-17 | Brethren, I speak after the manner of men; though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Now to Abraham and his seed were the promises made. ... And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. | Confirmation of covenant |
| Rom 8:1-4 | There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. | Freedom in Christ |
| 1 Cor 1:9 | God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. | Fellowship of His Son |
| 1 John 2:27 | But the anointing which ye have received of him abideth in you: and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is true, and is not a lie, and even as it hath taught you, ye shall abide in him. | The anointing within |
| John 14:16-17 | And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. | The indwelling Spirit |
| Jer 24:7 | And I will give them an heart to know that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart. | Heart to know the Lord |
Jeremiah 31 verses
Jeremiah 31 31 Meaning
This verse, Jeremiah 31:31, foretells a future covenant, distinct from the Mosaic covenant, where God's law will be internalized. It speaks of a direct relationship with God, where His commands are written on the heart and mind, leading to inherent obedience. This new covenant promises a deeper knowledge of God for all people, fostering genuine righteousness and forgiveness.
Jeremiah 31 31 Context
Jeremiah 31 is a chapter filled with promises of future restoration and hope for the people of Israel after the Babylonian exile. It contrasts the impending judgment with a message of divine mercy and a renewed relationship with God. This particular verse, 31:31, introduces the concept of a new covenant, which is a pivotal theological theme in both the Old and New Testaments. It was spoken to a generation deeply familiar with the Mosaic Covenant, highlighting its shortcomings and pointing to a more perfect, internal fulfillment through God's grace. The immediate context builds on previous promises of return and blessing, setting the stage for this ultimate, enduring covenant.
Jeremiah 31 31 Word Analysis
- Behold (Hinnēh - הִנֵּה): An interjection used to draw attention, emphasizing what is to follow. It signals the significance of the statement.
- the days (yāmîm - יָמִים): Refers to a future period.
- come (bā’îm - בָּאִים): Present participle, indicating the ongoing or imminent arrival of these days.
- saith the LORD (nā’um YHWH - נְאֻם יְהוָה): A common prophetic formula asserting the divine origin of the message.
- I will make (kārētî - כָּרַתִּי): The Hebrew verb "karat" means to cut or to make a covenant. It implies a formal, binding agreement.
- a new covenant (bərîṯ ḵādāšāh - בְּרִית חֲדָשָׁה): "Berith" refers to a covenant, a treaty or pact. "Chadashah" means new, but not necessarily novel in concept, rather a renewal or a perfected form of a covenant.
- with the house of Israel (’et-bêṯ-yiśrā’ēl - אֶת־בֵּית־יִשְׂרָאֵל): Specifically addresses the descendants of Jacob.
- and with the house of Judah (wə’et-bêṯ-yəhûḏāh - וְאֶת־בֵּית־יְהוּדָה): Includes the southern kingdom of Judah, implying a unified future people.
Words/Groups of Words Analysis
- "Behold, the days come, saith the LORD...": This opening emphasizes that the following declaration is not a human prediction but a direct revelation from God, announcing a significant future event.
- "...that I will make a new covenant...": The concept of "making a covenant" is active and deliberate on God's part. The "newness" contrasts with the old covenant but is an eternal and perfected reality initiated by God.
- "...with the house of Israel and with the house of Judah...": This signifies a comprehensive and inclusive restoration, bringing together the divided kingdoms into a unified covenant people.
Jeremiah 31 31 Bonus Section
The prophetic utterance of Jeremiah regarding the new covenant is a profound theological statement, extensively explained and fulfilled in the New Testament, particularly by the author of Hebrews. The contrast between the Law written on stone (Mosaic Covenant) and the Law written on hearts (New Covenant) highlights a progression in God's redemptive plan. While the Mosaic Law revealed sin and set standards, the New Covenant provides the means and the internal disposition to live righteously through faith in Christ and the indwelling Holy Spirit. This internal transformation addresses the root issue of human sinfulness, not merely the outward expression of it.
Jeremiah 31 31 Commentary
Jeremiah 31:31 announces the inauguration of a superior covenant, fundamentally different from the Mosaic Law given at Sinai. The Old Covenant, while divinely given, was externally focused and often broken by Israel. This new covenant promises a transformation from within, where God’s law becomes an internalized principle. This internalization, empowered by the Holy Spirit, ensures an understanding and desire to obey God's will. This new covenant is universally accessible and is ultimately fulfilled in Jesus Christ, whose atoning sacrifice establishes this eternal relationship, guaranteeing forgiveness and reconciliation.