Jeremiah 31 30

Jeremiah 31:30 kjv

But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.

Jeremiah 31:30 nkjv

But every one shall die for his own iniquity; every man who eats the sour grapes, his teeth shall be set on edge.

Jeremiah 31:30 niv

Instead, everyone will die for their own sin; whoever eats sour grapes?their own teeth will be set on edge.

Jeremiah 31:30 esv

But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge.

Jeremiah 31:30 nlt

All people will die for their own sins ? those who eat the sour grapes will be the ones whose mouths will pucker.

Jeremiah 31 30 Cross References

VerseTextReference
Jeremiah 31:29In those days they shall no more say, The fathers have eaten a sour grape...Fulfillment of the proverb
Ezekiel 18:2-4What mean ye that ye use this proverb concerning the land of Israel...Individual responsibility taught
Ezekiel 18:20The soul that sinneth, it shall die.Personal accountability stated
Jeremiah 7:15And will cast you out of my sight, as I have cast out all your brethren...Past rejection due to sin
Jeremiah 15:1Then said the LORD unto me, Though Moses and Samuel stood before me...Intercession doesn't avert doom
Isaiah 58:14Then shalt thou delight thyself in the LORD; and I will cause thee to ride...Delight in obedience
Jeremiah 32:39And I will give them one heart, and one way, that they may fear me for ever...Unity in relationship
Hebrews 8:10For this is the covenant that I will make with the house of Israel...New Covenant established
Hebrews 8:12For I will be merciful unto their unrighteousness, and their sins and...Forgiveness under New Covenant
Hebrews 10:16This is the covenant that I will make with them after those days...Covenant in the heart
Deuteronomy 24:16The fathers shall not be put to death for the children, neither shall...God's previous provision
Romans 14:12So then every one of us shall give account of himself to God.Personal account to God
Galatians 6:7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he...Sowing and reaping principle
Proverbs 10:19In the multitude of words there wanteth not sin: but he that refraineth his...Restraint of tongue
Proverbs 20:11It is a strange thing that a child did or that a man did: by the cleanness of...Actions reveal character
2 Corinthians 5:10For we must all appear before the judgment seat of Christ; that every one may receive...Judgment based on deeds
Revelation 20:12And I saw the dead, small and great, stand before God...Final judgment seat
Luke 16:10He that is faithful in that which is least is faithful also in much...Faithfulness in little matters
Colossians 3:25But he that doeth wrong shall receive for the wrong which he hath done...Repercussions of wrongdoing
Jeremiah 31:28And it shall come to pass that as I have watched over them, to pluck up...God's faithfulness restored
Ezekiel 3:18Again, when I say unto the wicked, Thou shalt surely die; and thou...Warning for the wicked
John 3:36He that believeth on the Son hath everlasting life: and he that...Belief leads to life
1 Peter 4:8And above all things have fervent charity among yourselves: for charity...Love covers multitude of sins

Jeremiah 31 verses

Jeremiah 31 30 Meaning

This verse is a prophetic declaration promising a future time of individual accountability before God, contrasting with the previous generational curses. It signifies a new covenant where personal sin leads to personal death, not the suffering of descendants. It highlights a direct, personal relationship with God.

Jeremiah 31 30 Context

Jeremiah 31 addresses the impending destruction of Jerusalem and the Babylonian exile. However, amidst this doom, the prophet delivers a message of hope and future restoration. Chapter 31, in particular, pivots from lamentation to anticipation of a new covenant, a gracious act of God where His law will be written on the hearts of His people. Verse 30 stands within this section, highlighting a significant shift in how God’s judgment and people's actions are understood, moving away from corporate punishment for ancestral sins towards individual accountability. This was particularly relevant after years of people misapplying the proverb found in verse 29, blaming past generations for their current woes.

Jeremiah 31 30 Word Analysis

  • ki (כִּי) - This conjunction often translates as "for," "but," "that," or "when." Here, it introduces the reason or explanation for the preceding prophecy.

  • tō'kălū (תֹּאכְלוּ) - From the root āḵal (אָכַל), meaning "to eat." It is the second person masculine plural perfect form. The idiom "eat a sour grape" signifies experiencing the bitter consequences of another's actions, specifically referring to sins of the fathers affecting the children.

  • hā'ăḇōṯ (הָאָבוֹת) - "the fathers," referring to previous generations.

  • ṣiḡliyyōṯ (צִגְלִיּוֹת) - From the root ṣālōaḥ (צָלַח), meaning "to be sour," or perhaps related to the meaning "sour grapes" in general. The specific nuance can be debated, but the core meaning is acidity or bitterness.

  • ēḵū (יֹאכְלוּ) - From the root āḵal (אָכַל), "to eat." This is the third person masculine plural imperfect form.

  • beney (בְּנֵי) - "sons of," a common way to refer to offspring or descendants.

  • hă'ǎḏām (הָאָדָם) - "man," humankind, or specifically, "a man" in the sense of an individual person.

  • yā'ḵəlū (יֹאכֵלוּ) - Another instance of the third person masculine plural imperfect of āḵal (אָכַל).

  • word-by-word group analysis:

    • "For in those days they shall not still say" - This clause directly counters the proverb stated in verse 29. It indicates a future time where the practice of blaming ancestors will cease.
    • "the fathers have eaten a sour grape" - This encapsulates the proverb being abolished. The imagery vividly conveys the injustice of suffering for the sins of others.
    • "and the children's teeth shall be set on edge" - This completes the proverb, describing the painful and unpleasant consequence borne by the offspring due to the "sour grapes" consumed by their fathers.

Jeremiah 31 30 Bonus Section

This verse serves as a bridge, showing the evolution of God's redemptive plan. While the Mosaic Law had provisions for generational consequences of sin within the community, the prophets like Jeremiah and Ezekiel began to articulate a more individualized accountability. The New Covenant, prophesied here and detailed in the New Testament (Hebrews 8:10-12), fully actualizes this individual responsibility before God, where Christ's sacrifice atones for personal sin. This emphasis on individual accountability is foundational for understanding personal salvation and judgment.

Jeremiah 31 30 Commentary

Jeremiah 31:30 marks a profound theological development. Historically, there was a perceived generational curse (Exodus 20:5), which led to a collective blame mentality as evidenced by the proverb cited. However, this verse, echoing Ezekiel 18, firmly establishes individual responsibility under the New Covenant. It signifies a covenant relationship that is not based on lineage but on personal faith and obedience. The people's "teeth" (their ability to taste and react to consequence) will no longer be affected by their fathers' spiritual indiscretions, but by their own. This shifts the focus from an inherited culpability to a direct, personal account with God, underscoring the righteousness of God in treating each person according to their own deeds and faith.