Jeremiah 31:22 kjv
How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
Jeremiah 31:22 nkjv
How long will you gad about, O you backsliding daughter? For the LORD has created a new thing in the earth? A woman shall encompass a man."
Jeremiah 31:22 niv
How long will you wander, unfaithful Daughter Israel? The LORD will create a new thing on earth? the woman will return to the man."
Jeremiah 31:22 esv
How long will you waver, O faithless daughter? For the LORD has created a new thing on the earth: a woman encircles a man."
Jeremiah 31:22 nlt
How long will you wander,
my wayward daughter?
For the LORD will cause something new to happen ?
Israel will embrace her God. "
Jeremiah 31 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 31 | This is a new covenant... | New Covenant fulfillment |
| Isaiah 43 | "Behold, I will do a new thing..." | God's new creation |
| Isaiah 65 | "For behold, I create new heavens and a new earth..." | Ultimate cosmic restoration |
| Ezekiel 36 | "A new heart I will give you, and a new spirit I will put within you..." | Internal transformation |
| Jeremiah 3 | "Return, O faithless Israel..." | Call to repentance and return |
| Romans 11 | God's sovereign dealings with Israel and Gentiles | Olive tree branches metaphor |
| 2 Corinthians 5 | In Christ, we are a new creation. | New creation in Christ |
| Galatians 6 | The old self is passed away, the new self has come. | Spiritual newness |
| Hebrews 8 | Jesus as mediator of a better covenant. | New Covenant inauguration |
| Hebrews 10 | The perfection through one offering. | Perfection by Christ's sacrifice |
| Revelation 21 | "Behold, I am making all things new." | Final renewal of all creation |
| John 3 | Rebirth through the Spirit. | Spiritual regeneration |
| 1 Corinthians 15 | The resurrection body. | Resurrection transformation |
| Jeremiah 30 | Book of Comfort, promise of restoration for Israel. | Historical context |
| Psalm 23 | God as shepherd leading and restoring. | God's faithful care |
| Lamentations 3 | Though he cause sorrow, he also consoles according to his abundant love. | God's faithfulness in discipline |
| Matthew 9 | New wine into new wineskins. | Kingdom realities |
| Acts 17 | God's future judgment and a call to repentance. | God's sovereign plan |
| 1 Peter 1 | Born anew to a living hope. | Spiritual new birth |
| Romans 8 | Creation groans waiting for redemption. | Redemption of creation |
Jeremiah 31 verses
Jeremiah 31 22 Meaning
This verse declares a new beginning and restoration for the people of Israel. God will turn his anger away from them and create something completely new. It signifies a complete reversal of past judgment and the establishment of a renewed covenant relationship.
Jeremiah 31 22 Context
Jeremiah 31 is part of the "Book of Comfort" within Jeremiah's prophecy. It addresses the impending judgment on Judah for its sin but offers a profound promise of future restoration. Chapter 31 specifically shifts from the negative consequences of sin to the positive outcomes of a new covenant God will establish with His people. This particular verse comes after God has spoken of the consequences of disobedience and sets the stage for the radical, internal transformation that the new covenant will bring. It occurs within a historical period where Judah faced severe political and spiritual decline, leading to exile.
Jeremiah 31 22 Word Analysis
- "For behold": A common prophetic introductory phrase ("hinnēh" in Hebrew). It signals that something significant and noteworthy is about to be revealed. It draws the listener's attention to what follows, emphasizing divine intervention.
- "the LORD": ("Yahweh" in Hebrew) - The covenant name of God, emphasizing His personal relationship with Israel. The use of this name is particularly significant in the context of a new covenant, highlighting God's faithfulness.
- "hath turned": ("shuḇ" in Hebrew) - This verb means to turn, return, or bring back. Here it signifies a turning away of God's face, an end to His opposition or judgment, and a return to favor.
- "about": Refers to a change of disposition or intention. God's active opposition to them ceases.
- "his indignation": ("qetsaph" in Hebrew) - Denotes divine anger or wrath. This signifies a reversal of God's wrath, which had been kindled against His people due to their sin.
- "from them": Directly points to the recipients of God's grace and restored favor.
- "and hath caused": ("nataph" in Hebrew) - Implies pouring out, dripping, or showering. It suggests an abundant and generous outpouring of blessing.
- "them to trust": ("batach" in Hebrew) - Means to lean upon, rely on, or feel secure in. It signifies a restoration of security and faith in God's protection and provision. This is a key element of the new covenant where God's law will be written on their hearts, fostering intrinsic trust.
- "in him": Indicates the object of their renewed trust is God Himself.
Phrase Group Analysis:
- "For behold, the LORD hath turned about his indignation from them": This entire phrase encapsulates a dramatic divine shift from punitive action to benevolent regard. It's not merely a cessation of anger but an active turning away from it.
- "and hath caused them to trust in him": This highlights the outcome of God's changed disposition. The trust is not earned by them but divinely imparted as a result of God's initiative. It points to a restored relationship characterized by deep, inner reliance on God.
Jeremiah 31 22 Bonus Section
The idea of God turning away His indignation is crucial. It doesn't mean God stops being holy or that sin is no longer serious. Rather, through the sacrifice of a Messiah, God's wrath against sin can be satisfied, allowing Him to extend mercy and forgiveness without compromising His justice. This verse foreshadows a radical new dynamic in the covenant relationship, one that emphasizes internal transformation and direct relationship with God, rather than external observance of laws. It represents a move from a covenant of law, which Israel repeatedly broke, to a covenant of grace and inward renewal.
Jeremiah 31 22 Commentary
This verse marks a pivotal turning point in Jeremiah's prophecy, signaling God's unyielding faithfulness despite Israel's persistent unfaithfulness. The "turning about" of God's indignation is not an arbitrary whim but the prelude to establishing a covenant so profound that it would internalize the relationship between God and His people. This new covenant, described in more detail in subsequent verses (Jeremiah 31:31-34), moves beyond external laws to an inner transformation. God's act of causing them to "trust in him" speaks to a restoration of relational intimacy and security, replacing the fear and insecurity born of judgment. This concept of internalizing God's will and fostering deep trust in Him finds its ultimate fulfillment in Jesus Christ, as expounded in the New Testament.