Jeremiah 31 14

Jeremiah 31:14 kjv

And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.

Jeremiah 31:14 nkjv

I will satiate the soul of the priests with abundance, And My people shall be satisfied with My goodness, says the LORD."

Jeremiah 31:14 niv

I will satisfy the priests with abundance, and my people will be filled with my bounty," declares the LORD.

Jeremiah 31:14 esv

I will feast the soul of the priests with abundance, and my people shall be satisfied with my goodness, declares the LORD."

Jeremiah 31:14 nlt

The priests will enjoy abundance,
and my people will feast on my good gifts.
I, the LORD, have spoken!"

Jeremiah 31 verses

Jeremiah 31 14 meaning

Jeremiah 31:14 declares God's solemn promise to supernaturally satisfy both the priests and His people. It speaks of divine provision so comprehensive that the inner beings (souls) of the priests will be filled with abundance, and all of God's people will experience complete satisfaction directly from His inherent goodness. This is an oracle guaranteeing future flourishing, deep contentment, and full sustenance following a period of suffering and exile, particularly under the context of the anticipated New Covenant.

Jeremiah 31 14 Context

Jeremiah 31:14 is nestled within the "Book of Consolation" (Jeremiah chapters 30-33), a pivotal section offering messages of hope and restoration for Judah and Israel (Ephraim) after their respective exiles. Chapter 31 specifically elaborates on the future return of the scattered people, particularly from the Northern Kingdom, to their land, marked by weeping that turns into joy (vv. 7-9), security (v. 10), and celebration (vv. 12-13). This verse, therefore, signifies the culmination of this restoration, portraying a community no longer lacking but abundantly provided for by the LORD. It immediately precedes the well-known prophecy of the New Covenant (vv. 31-34), indicating that such a comprehensive state of satisfaction and divine favor is an integral part of that renewed covenant relationship, going beyond the limitations of the old covenant to guarantee spiritual and material flourishing directly from God’s gracious nature.

Jeremiah 31 14 Word analysis

• I will satisfy: (Hebrew: vəḥivdaltī from root s-b-ʿ (שָׂבַע)) meaning to be full, be sated, have enough, be satisfied. It implies a complete fulfillment of hunger and desire, going beyond mere subsistence to abundant provision. The divine 'I' underscores God as the sole and sovereign provider.
• the souls: (Hebrew: napshām from nephesh (נֶפֶשׁ)) More than just the physical stomach, nephesh refers to the whole person, the inner being, the appetite, life, and essence. Satisfying the 'souls' means meeting deep, holistic needs, both physical and spiritual.
• of the priests: (Hebrew: hakōhanim (הַכֹּהֲנִים)) Refers to the Levitical priests, whose role was to mediate between God and the people. Historically, their sustenance came from tithes and offerings (Num 18). God's promise to satisfy them first highlights His care for those who serve Him, implying restoration of temple service and proper respect for their divine appointment. This provision would ensure their ability to faithfully perform their duties without material anxiety.
• with abundance: (Hebrew: dāshēn (דָּשֶׁן)) This word means fat, rich, prosperous, well-fed. It connotes richness and fullness, a condition of thriving and robust health. In an agricultural context, it implies fertile ground or choice food. It signifies luxurious, ample provision, not just basic necessity.
• and My people: (Hebrew: vəʿammī (וְעַמִּי)) Signifies a direct, covenantal relationship. "My people" indicates Israel, who has been restored to their land and God's favor. This extends the promise from the spiritual leaders to the entire community.
• will be satisfied: (Hebrew: yiśbāʿu (יִשְׂבָּעוּ) from s-b-ʿ) The same root as 'satisfy' earlier, emphasizing that the people, like the priests, will experience complete fullness and contentment, eradicating any sense of want.
• with My goodness: (Hebrew: mīṭūvī (מִטּוּבִי) from ṭōv (טוֹב)) refers to God's inherent nature, His kindness, bounty, favor, and intrinsic excellence. The preposition 'from' or 'with' indicates that their satisfaction flows directly from God's own benevolent character, encompassing all blessings—spiritual, physical, emotional.
• declares the LORD: (Hebrew: nə'um YHVH (נְאֻם יְהוָה)) This is a prophetic formula, an authoritative stamp, declaring this a direct, undeniable oracle from God Himself. It confirms the certainty and immutability of the promise, rooting it in God’s own sovereign will.

• I will satisfy the souls of the priests with abundance: This phrase promises not just a physical sustenance for the priests, but a profound internal peace and fullness. Their very "being" (soul) will experience abundant prosperity and satisfaction, allowing them to fulfill their duties without worldly concern, signaling the flourishing of the divine service itself.
• My people will be satisfied with My goodness: This connects the broader populace's satisfaction directly to God's intrinsic character and benevolent nature. It suggests a more comprehensive and holistic type of fulfillment that originates from divine favor and a restored relationship with God, going beyond material wealth to encompass well-being in all its forms.
• Difference between 'abundance' (dāshēn) for priests and 'My goodness' (ṭuvī) for the people: While both convey rich provision, 'dāshēn' might highlight a material or luxuriant fullness for the priests enabling their sacred work, while 'ṭuvī' for the people points to an ultimate, all-encompassing satisfaction derived from God's very nature, embracing spiritual favor, moral blessing, and complete welfare, not limited to physical resources.

Jeremiah 31 14 Bonus section

The promise to satisfy the priests can be understood in both its historical-literal fulfillment regarding the Levitical priesthood in a restored Israel, and as a spiritual typology for the New Testament believer, who is part of a "royal priesthood" (1 Pet 2:9). This implies that those who serve God, in any capacity, can expect divine sustenance for their lives and ministries. The satisfaction stemming "from My goodness" indicates that the ultimate source of contentment is not human effort or external circumstances, but God Himself and His benevolent nature. It’s a holistic satisfaction encompassing all dimensions of life: spiritual joy, emotional peace, and material security, reflecting shalom. This verse also implicitly polemicizes against any contemporary beliefs that relied on human provision, idols, or external forces for security, firmly rooting all ultimate blessings in the LORD alone. The abundance spoken of also foreshadows the overflowing blessings made available through Christ, in whom all spiritual and temporal needs are met.

Jeremiah 31 14 Commentary

Jeremiah 31:14 offers a glorious vision of complete divine provision and profound contentment, foundational to the blessings of the New Covenant. God promises to fully satisfy the inner beings of the priests with overwhelming abundance, addressing any historical lack or societal disrespect they might have endured. This elevated provision for the priests, who represented God to the people, symbolizes the proper order restored and the purity of worship enabled by a lack of worldly anxiety. Concurrently, all of God's people will find their deepest longings and needs fulfilled, not merely from physical resources, but directly from the inexhaustible spring of God's inherent goodness—His kindness, bounty, and perfect character. This assurance, solemnly declared by the LORD, guarantees a future where material want and spiritual hunger are completely abolished, replacing scarcity and despair with flourishing life and deep joy in their restored relationship with Him. This speaks to ultimate restoration—spiritual and physical, personal and communal—flowing from God's unfailing love.