Jeremiah 31:11 kjv
For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.
Jeremiah 31:11 nkjv
For the LORD has redeemed Jacob, And ransomed him from the hand of one stronger than he.
Jeremiah 31:11 niv
For the LORD will deliver Jacob and redeem them from the hand of those stronger than they.
Jeremiah 31:11 esv
For the LORD has ransomed Jacob and has redeemed him from hands too strong for him.
Jeremiah 31:11 nlt
For the LORD has redeemed Israel
from those too strong for them.
Jeremiah 31 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 31:4 | Again I will build you, and you shall be built... | Fulfilment of restoration promises |
| Jeremiah 31:7 | Sing with gladness for Jacob... | Theme of exultation after redemption |
| Isaiah 43:1-3 | Fear not, for I have redeemed you... | God's power to redeem His people |
| Isaiah 49:24-26 | Shall the prey be taken from the mighty...? | Assurance of deliverance from oppressors |
| Hosea 1:11 | Then shall the children of Judah and the children of Israel... | Future unity and restoration |
| Zechariah 9:11 | As for you, because of the blood of my covenant with you... | Covenant sealed with blood, leading to freedom |
| John 3:16 | For God so loved the world... | God's love as the basis for redemption |
| Romans 8:23 | ...waiting for the redemption of our bodies. | Redemption as a future hope |
| 1 Corinthians 1:30 | But of him are ye in Christ Jesus... | Christ as the source of redemption |
| Ephesians 1:7 | In whom we have redemption through his blood... | Redemption through Christ's sacrifice |
| Ephesians 5:25-27 | Christ also loved the church, and gave himself for it... | Christ's salvific act for the church |
| Colossians 1:13-14 | Who hath delivered us from the power of darkness... | Deliverance by Christ's kingdom |
| Hebrews 9:12 | Neither by the blood of goats and calves, but by his own blood... | Redemption accomplished through Christ |
| Hebrews 13:20 | Now the God of peace, that brought again from the dead... | God of peace orchestrating redemption |
| 1 Peter 1:18-19 | Forasmuch as ye know that ye were not redeemed with corruptible things... | Redemption from futile ways with precious blood |
| Revelation 5:9 | And they sung a new song, saying, Thou art worthy to take the book... | Christ's redemption acknowledged by the redeemed |
| Revelation 14:3 | And they sung as it were a new song before the throne... | Song of the redeemed |
| Jeremiah 32:39-40 | And I will give them one heart, and one way... | New covenant promises leading to new hearts |
| Psalm 23:3 | He restoreth my soul: he leadeth me in the paths of righteousness... | God's restoration and guidance |
| Isaiah 40:29 | He giveth power to the faint; and to them that have no might he increaseth strength. | God's strength for the weak |
| Jeremiah 30:17 | For I will restore health unto thee, and I will heal thee of thy wounds... | God's healing after affliction |
| Lamentations 3:22-23 | It is of the Lord's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. | God's faithfulness and mercies |
Jeremiah 31 verses
Jeremiah 31 11 Meaning
The Lord will redeem His people, the remnant of Israel, from their distress. This redemption is complete, encompassing their release from captivity and restoration to their land. It signifies a new era of relationship with God, characterized by His loving-kindness and unwavering faithfulness.
Jeremiah 31 11 Context
This verse is part of the prophecies of Jeremiah, specifically during the period leading up to and during the Babylonian exile. Israel, and particularly Judah, had been unfaithful to God, leading to judgment. However, amidst the pronouncements of doom, God offers a message of hope and future restoration. Chapter 31 as a whole speaks of God's faithfulness to His covenant people, promising a future return from exile, a renewed covenant, and a time of rejoicing. Jeremiah 31:11 is a pivotal declaration of God's sovereign action to liberate His people. It contrasts sharply with the present state of suffering and dispersal, painting a picture of divine intervention.
Jeremiah 31 11 Word Analysis
- KI (ki): This is a Hebrew conjunction, often translated as "for" or "because." It introduces a reason or explanation.
- GOD (YHWH): The covenant name of God, translated as "the LORD." It signifies His eternal existence and His relational covenant with Israel.
- REDEMPTION (ga'al): A crucial Hebrew word signifying "to redeem," "to ransom," "to act as kinsman-redeemer." It implies a liberation through the payment of a price or the exercise of familial right. In a broader sense, it refers to God's act of buying back His people from bondage or sin.
- PEOPLE (am): This refers to the people of Israel, collectively.
- REMNANT (she'ar): This refers to the surviving portion of Israel after judgment, a core concept in prophetic literature, indicating that God's faithfulness extends to a chosen few who will carry on His promises.
- PURCHASED (qanah): This Hebrew verb can mean "to buy," "to acquire," or "to possess." In this context, it reinforces the idea of acquisition and ownership, God actively obtaining His people.
- HAND (yad): Symbolically represents power, authority, or control. The Lord's hand signifies His active and strong intervention.
- POWERFUL (`al): This word is often translated as "strength," "power," or "might." Here, it emphasizes the divine ability that enables the redemption.
Word Groups Analysis
- "GOD will redeem" (YHWH ga'al): This core phrase establishes God as the active agent of redemption, highlighting His covenantal name and His authoritative power to liberate.
- "His people, the remnant of Israel" (ammi she'ar yisra'el): This identifies the recipients of redemption as those who remain faithful or are preserved by God amidst the broader population, emphasizing continuity and God's choosing.
- "purchased with a strong hand" (qanah `al yado): This idiom signifies God's powerful, sovereign, and decisive action in acquiring and freeing His people, indicating the magnitude of His power used in their deliverance.
Jeremiah 31 11 Bonus Section
The concept of "redemption" (ga'al) is deeply rooted in the Old Testament, particularly in the idea of the "kinsman-redeemer" (go'el). This role, often undertaken by a close male relative, involved buying back land that had been sold, freeing enslaved family members, or avenging a wrong. God functions as Israel's ultimate Go'el. This verse connects directly to God's liberation of Israel from Egypt (Exodus 15:13), and anticipates a greater liberation through the Messiah. The remnant is not just a biological remnant but a faithful remnant, those who will adhere to God even amidst widespread apostasy, mirroring the pattern seen throughout Israel's history and ultimately culminating in the faithful remnant of believers in Christ. The mention of "strength" or "might" ( `al ) foreshadows God's unparalleled power displayed in Christ's sacrifice and resurrection.
Jeremiah 31 11 Commentary
This verse assures Israel of a future redemption, not just from political captivity but as a profound act of God's love and power. It underlines God's unwavering commitment to His covenant people, specifically to the remnant who will be preserved. The redemption described is an act of acquisition, emphasizing that God has a proprietary claim on His people, bought by His might. This promise finds its ultimate fulfillment in the redemptive work of Jesus Christ, who through His own blood purchased believers for Himself. The "strong hand" signifies God's sovereign intervention, a power demonstrated most potently in the resurrection of Christ, which liberates believers from the bondage of sin and death. This liberation brings about a restored relationship and a new experience of God’s faithfulness.