Jeremiah 31:1 kjv
At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.
Jeremiah 31:1 nkjv
"At the same time," says the LORD, "I will be the God of all the families of Israel, and they shall be My people."
Jeremiah 31:1 niv
"At that time," declares the LORD, "I will be the God of all the families of Israel, and they will be my people."
Jeremiah 31:1 esv
"At that time, declares the LORD, I will be the God of all the clans of Israel, and they shall be my people."
Jeremiah 31:1 nlt
"In that day," says the LORD, "I will be the God of all the families of Israel, and they will be my people.
Jeremiah 31 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 31:33 | "But this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people." | God's covenant, internal law |
| Jeremiah 32:38-41 | "They shall be my people, and I will be their God. I will give them one heart and one way, that they may fear me forever... And I will make an everlasting covenant with them..." | Renewed covenant, single purpose |
| Ezekiel 37:23-28 | "My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my judgments and keep my statutes and do them... And my dwelling place shall be with them. And I will be their God, and they shall be my people." | Davidic king, dwelling with them |
| Hosea 2:23 | "And I will sow her for myself in the land. And I will love Lo-ruhamah, and I will say to Lo-ammi, ‘You are my people’; and he shall say, ‘You are my God.’” | Reversal of judgment, God's love |
| John 1:14 | "And the Word became flesh and dwelt among us, in the midst of all our riches; we beheld his glory, glory as of the only begotten Son of the Father, full of grace and truth." | God dwelling with humanity |
| John 17:23 | "...that they may be perfected into one, so that the world may know that you sent me and loved them even as you loved me." | Unity of believers with God |
| Romans 11:26 | "and in this way all Israel will be saved. As it is written, 'The Deliverer will come from Zion, he will banish ungodliness from Jacob.'" | Salvation for all Israel |
| Hebrews 8:8-10 | "For he finds fault with them when he says: 'Behold, the days are coming, declares the LORD, when I will establish a new covenant with the house of Israel and with the house of Judah, not like the covenant that I made with their fathers on the day when I took them from the land of Egypt...'" | New covenant affirmation |
| Hebrews 10:16-17 | "I will put my laws into their hearts, and I will write them on their minds,'... 'I will remember their sins and their lawless deeds no more.'" | Internalized law, forgiveness |
| 2 Corinthians 6:18 | "And I will be a father to you, and you shall be my sons and daughters, says the LORD Almighty." | Father-son relationship |
| Isaiah 43:1 | "But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: 'Fear not, for I have redeemed you; I have called you by name, you are mine.'" | God's ownership and redemption |
| Isaiah 49:15-16 | "Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands; your walls are continually before me." | God's unforgetting love |
| Ezekiel 11:19-20 | "And I will give them one heart, and I will put a new spirit within them. I will remove the heart of stone from their flesh and give them a heart of flesh, that they may walk in my statutes and keep my ordinances and do them." | A new heart, obedience |
| Jeremiah 30:18-22 | "Thus says the LORD: Behold, I will restore the fortunes of the tents of Jacob, and I will have compassion on his dwelling places; and the city shall be rebuilt on its mound..." | Restoration of Jacob's dwelling |
| Genesis 17:7-8 | "I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you." | Everlasting covenant promise |
| Psalm 147:20 | "He has not dealt thus with any other nation; they do not know his rules. Praise the LORD!" | Israel as God's chosen nation |
| Amos 9:14-15 | "I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and eat their fruit. I will plant them in their land, and they shall never again be uprooted out of the land that I have given them,” says the LORD your God." | Restoration and permanent possession |
| Zechariah 8:8 | "and I will bring them to dwell in the midst of Jerusalem; and they shall be my people and in faithfulness and in righteousness I will be their God." | God dwelling in Jerusalem |
| Revelation 21:3 | "And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.'" | New Jerusalem, God dwelling |
Jeremiah 31 verses
Jeremiah 31 1 Meaning
"At that time," declares the LORD, "I will be the God of all the tribes of Israel, and they will be my people." This verse signifies a future time of restoration and renewed covenant relationship between God and His people, Israel. It emphasizes God's faithfulness in re-establishing His relationship with the descendants of Jacob.
Jeremiah 31 1 Context
Jeremiah chapter 31 is a significant prophetic oracle detailing future restoration and the establishment of a new covenant. The immediate preceding verses speak of the coming judgment upon Jerusalem and its people. However, this chapter marks a turning point, shifting to a message of hope and reconciliation. The verse's placement here underscores that even amidst impending destruction, God's ultimate plan involves a complete and lasting restoration for Israel. The historical context for Jeremiah was a time of apostasy and impending Babylonian exile, making such a promise of future favor profoundly significant for a despairing audience.
Jeremiah 31 1 Word Analysis
- "At that time" (עתה - etnah): This temporal phrase signals a future point in time, distinct from the present or past judgments. It refers to the period of God's ultimate salvation and re-establishment of His relationship with His people.
- "declares" (נאם - ne'um): This is a formal prophetic formula, signifying an authoritative declaration from God. It emphasizes the divine origin and certainty of the statement.
- "the LORD" (יהוה - Yahweh): The covenant name of God, signifying His faithfulness and relationship with His people. Its use here emphasizes that this declaration is grounded in His covenant promises.
- "will I be" (הייתי - ehyeh): Future tense of "to be," indicating a definitive and ongoing state of being.
- "God" (אלהים - Elohim): A general term for God, but in this context, used to describe His role as the sovereign, covenantal God of Israel.
- "of all the tribes" (לכל־שבטי - lekhol-shivtey): Encompasses the entirety of Israel, both the northern kingdom (often considered lost or scattered by this point) and the southern kingdom of Judah. It signifies a unified restoration.
- "Israel" (ישראל - Yisrael): Refers to the descendants of Jacob. In the prophetic context, it often represents the true, covenant people of God, sometimes inclusive of redeemed Gentiles.
- "and they" (והם - veh'hem): Pronoun for "they," referring back to the people of Israel.
- "shall be" (היו - yiheyoon): Future tense of "to be."
- "my people" (עמי - ami): Possessive form indicating a direct relationship and ownership by God. It signifies a restored intimacy and covenant relationship.
Words-Group by Words-Group Analysis
- "At that time, declares the LORD": This opening sets a tone of future fulfillment, presenting God's declaration as authoritative and guaranteed, to be realized in a specific, future era.
- "I will be the God of all the tribes of Israel, and they shall be my people": This forms the core promise. It is a reciprocal statement of divine relationship – God as their God, and they as His people. It signifies a restored and unified nation, a complete fulfillment of the Abrahamic and Mosaic covenants.
Jeremiah 31 1 Bonus Section
The assurance of God being "the God of all the tribes of Israel" is particularly poignant given the division of the kingdom and the Assyrian dispersion of the northern tribes. Jeremiah’s promise looks forward to a reunification and a completeness in God’s dealings with His people. This concept of God’s comprehensive relationship with His people echoes through the entirety of Scripture, culminating in the New Testament, where the church, comprised of redeemed Israel and grafted Gentiles, stands as the recipient of this same covenantal truth – God dwelling with His people. The fulfillment involves not only national restoration but an internal transformation, as described in subsequent verses of Jeremiah 31, a theme echoed in the New Testament’s emphasis on the indwelling Spirit.
Jeremiah 31 1 Commentary
This foundational promise in Jeremiah 31:1 speaks of a future, ultimate restoration for Israel, not just a political or temporal one, but a deep, relational restoration with God. It's a promise of re-establishment that supersedes past failures and expulsions. This "at that time" points beyond the Babylonian exile to the Messianic age. The key is the renewed declaration of relationship: God being their God, and them being His people. This reciprocal declaration is the heart of the covenant, signifying divine presence, protection, and blessing, and the people's devoted allegiance to Him. This promise finds its fullest expression in the new covenant in Jesus Christ, where believers, Jew and Gentile alike, become God's people and He is their God (Hebrews 8:10-11).