Jeremiah 30:9 kjv
But they shall serve the LORD their God, and David their king, whom I will raise up unto them.
Jeremiah 30:9 nkjv
But they shall serve the LORD their God, And David their king, Whom I will raise up for them.
Jeremiah 30:9 niv
Instead, they will serve the LORD their God and David their king, whom I will raise up for them.
Jeremiah 30:9 esv
But they shall serve the LORD their God and David their king, whom I will raise up for them.
Jeremiah 30:9 nlt
For my people will serve the LORD their God
and their king descended from David ?
the king I will raise up for them.
Jeremiah 30 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 9:6-7 | For to us a child is born… the increase of his government and of peace there will be no end… on the throne of David… to establish it with justice and righteousness… | Prophecy of the eternal reign of a Davidic Messiah |
| Jer 23:5-6 | "Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch... he shall execute justice and righteousness in the land." | Prophecy of the Righteous Branch, a Davidic King |
| Jer 33:15-17 | "In those days and at that time I will cause a righteous Branch to spring up for David… David shall never lack a man to sit on the throne of the house of Israel." | God's faithfulness to the Davidic covenant |
| Ezek 34:23-24 | "And I will set up over them one shepherd, my servant David, and he shall feed them… And I, the LORD, will be their God, and my servant David prince among them." | Messiah as the one shepherd, fulfilling David's role |
| Ezek 37:24-25 | "My servant David shall be king over them… I will make a covenant of peace with them… and I will set my sanctuary in their midst forevermore." | Unity under Davidic King, perpetual covenant |
| Hos 3:5 | Afterward the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in awe to the LORD and to his goodness in the latter days. | Future seeking of Yahweh and Davidic King |
| Amos 9:11 | "In that day I will raise up the booth of David that is fallen and repair its breaches…" | Restoration of Davidic dynasty |
| Acts 2:30 | "Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne…" | Peter's reference to David's throne and Jesus |
| Luke 1:32-33 | "He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever." | Angel's prophecy of Jesus' Davidic kingship |
| Rev 11:15 | "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever." | Ultimate establishment of Christ's kingdom |
| 2 Sam 7:12-16 | "Your house and your kingdom shall endure forever before me; your throne shall be established forever." | Davidic Covenant's foundational promise |
| Ps 89:3-4 | "I have made a covenant with my chosen one… 'I will establish your offspring forever and build your throne for all generations.'" | God's oath concerning David's eternal throne |
| Ps 89:35-37 | "Once for all I have sworn by my holiness… David's offspring shall endure forever, his throne as long as the sun before me." | Unchangeable nature of the Davidic Covenant |
| Jer 31:31-33 | "Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel… I will be their God, and they shall be my people." | Context of the New Covenant in Jeremiah |
| Jer 29:10-14 | "For I know the plans I have for you… to give you a future and a hope. Then you will call upon me and come and pray to me… and I will restore your fortunes." | Promise of return from exile and restoration |
| Deut 6:13 | "You shall fear the LORD your God. You shall serve him and swear by his name." | Command to serve God alone |
| Josh 24:14 | "Now therefore fear the LORD and serve him in sincerity and in faithfulness." | Call to undivided service to God |
| 1 Sam 7:3 | "If you are returning to the LORD with all your heart, then put away the foreign gods… and direct your heart to the LORD and serve him only." | Renunciation of idols for service to Yahweh |
| Jer 3:25 | "We lie down in our shame, and our dishonor covers us, for we have sinned against the LORD our God, we and our fathers… not obeyed the voice of the LORD our God." | Past failure to serve God (contrast) |
| Jer 30:3 | "For behold, days are coming, declares the LORD, when I will restore the fortunes of my people Israel and Judah." | Immediate context of restoration |
| John 12:13 | "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" | Jesus entering Jerusalem as the promised King |
| Eph 2:13 | "But now in Christ Jesus you who once were far off have been brought near by the blood of Christ." | Gentiles brought near to God's people (expanded fulfillment) |
| Rom 11:26 | "And in this way all Israel will be saved, as it is written: 'The Deliverer will come from Zion…'" | Future salvation of all Israel |
Jeremiah 30 verses
Jeremiah 30 9 Meaning
Jeremiah 30:9 prophesies a future time of profound restoration for the nation of Israel. Following a period of great distress, the people will turn back to true and devoted service of the LORD their God. This restoration is characterized by their allegiance not only to Yahweh but also to "David their king," a significant figure whom God Himself promises to raise up for them. This verse points powerfully to the Messianic age, signifying a perfect, divinely ordained leadership under a righteous ruler descended from David, ensuring an era of faithful worship and lasting peace.
Jeremiah 30 9 Context
Jeremiah 30 is a central part of what is known as "The Book of Consolation" (chapters 30-33). While much of Jeremiah's prophecy deals with God's impending judgment upon Judah for its idolatry and disobedience, these chapters pivot to promises of future restoration and hope, specifically concerning the return from Babylonian exile and the establishment of a new covenant. Verse 9 is presented immediately after a depiction of a "time of Jacob's trouble" (Jer 30:7), highlighting intense tribulation. In this dire context, verse 9 serves as a profound promise that despite their present suffering and past failures, God's people will not be utterly destroyed. Instead, they will experience a spiritual revival and a secure future under divine leadership, directly contrasting the previous unfaithful kings and the worship of foreign deities. The historical backdrop is Judah's spiritual decay and the looming or active Babylonian captivity, where the covenant promises seemed utterly broken.
Jeremiah 30 9 Word analysis
- But (וְ, wə / va-): This conjunction introduces a stark contrast and a profound shift from the preceding description of Jacob's intense trouble and distress. It signifies a decisive turn from divine judgment and hardship to a future of grace, renewal, and hope. It is not merely "and," but "however," signaling a fundamental change in circumstances and allegiance.
- they shall serve (וְעָֽבְדוּ, wəʿāvĕḏû): Derived from the Hebrew root עָבַד (ʿāvāḏ), meaning "to serve, worship, work, be a bondservant." In this context, it signifies a willing, devoted, and humble obedience, an act of true allegiance and worship. It points to a radical transformation from Israel's past history of serving foreign gods and disobediently serving their own desires. It implies covenant loyalty and submission to rightful authority.
- the LORD (יְהֹוָה, YHWH): The covenant name of God, indicating His personal, revealed, and unchanging character. It underscores His eternal faithfulness and His specific relationship with Israel as their God, highlighting His sovereignty over all creation and His unwavering commitment to His promises despite Israel's failures. Serving YHWH means acknowledging His unique authority.
- their God (אֱלֹהֵיהֶם, ʾělōhêhem): The plural intensive form of El (God), combined with a possessive suffix ("their"). This emphasizes God's unique and intimate relationship with Israel. He is specifically their God, who chose them and entered into covenant with them. It speaks to a restoration of this personal covenant bond, contrasting sharply with their previous abandonment of YHWH for other "gods."
- and David (וְדָוִיד, wəḏāwîḏ): While grammatically linked, this "and" also introduces a complementary element. This is not the literal, historical King David resurrected, but rather a prophetic reference to a future ruler in the Davidic line. It points unequivocally to the Messiah, who embodies and fulfills the covenant promises made to King David (2 Sam 7).
- their king (מַלְכָּם, malkām): Again, the possessive suffix "their." This future Davidic ruler will be the legitimate, recognized, and accepted king of God's people. This highlights their restored submission to a divinely appointed leader, contrasting with their earlier rebellious choices of kings or reliance on human strategies.
- whom (אֲשֶׁר, ʾăšer): A relative pronoun, serving to introduce the clause that further defines the identity and origin of this Davidic king. It sets the stage for God's direct involvement in His appointment.
- I will raise up (אָקִים, ʾāqîm): From the root קוּם (qûm), meaning "to stand up, establish, confirm, bring into being." The verb is in the Hiphil imperfect, indicating a decisive, active, and causative action by God ("I will cause to arise/stand up/establish"). This emphasizes divine initiative; this king is not merely humanly appointed or chosen but is a direct, supernatural act of God's sovereign will and power. It signals unique authority and purpose.
- for them (לָהֶם, lāhem): This prepositional phrase indicates the recipient and beneficiary of God's action. God will raise up this king for His people, for their good, for their leadership, protection, and restoration. It underscores God's benevolent provision for Israel.
- "But they shall serve the LORD their God": This phrase signifies a radical transformation from past idolatry and rebellion to genuine, wholehearted spiritual allegiance. It implies a restored covenant relationship, where Israel willingly submits to Yahweh alone, acknowledging His supreme authority and their special, intimate bond with Him. This marks the culmination of their redemption and repentance.
- "and David their king, whom I will raise up for them": This portion simultaneously reinforces the Messianic hope and emphasizes divine sovereignty in its fulfillment. It prophesies a unique Davidic ruler, not merely a human monarch but one divinely chosen and established by God for the benefit of His people. This twin allegiance to God and His chosen King is central to the future restoration, embodying the ideal theological-political arrangement in God's perfect kingdom.
Jeremiah 30 9 Bonus section
The promise in Jeremiah 30:9 acts as a significant polemic against the failed leadership of the kings of Judah leading up to the exile. Those kings, many of whom led the people into idolatry and disregarded God's law, highlighted the desperate need for a truly righteous and God-appointed ruler. This verse directly addresses that void by proclaiming God's intention to provide a perfect king from David's line, a stark contrast to their contemporary experiences of unfaithful rulers. The "raising up" (אָקִים) by God emphasizes that this king's authority and success will not be dependent on human schemes or political maneuvering, but solely on divine power and will, ensuring a truly God-centered rule. This king mediates the people's faithful service, meaning allegiance to the Messiah is allegiance to God Himself.
Jeremiah 30 9 Commentary
Jeremiah 30:9 is a beacon of hope within the prophetic landscape of judgment and exile. It outlines the foundational elements of Israel's future restoration: genuine worship of God and righteous governance under a divinely appointed king. This service to "the LORD their God" represents a return to an undivided loyalty, contrasting starkly with centuries of idolatry and covenant breaking. The mention of "David their king" is critically Messianic; it is not the historical David, but the ultimate Son of David, who will reign eternally and perfectly. This king, "whom I will raise up for them," stresses God's sole initiative in providing this ideal ruler, ensuring His perfect alignment with divine purposes and guaranteeing the peace and justice of His kingdom. The verse beautifully portrays a people returned to faithful worship and rightful submission, enjoying the blessings of God's covenant under the leadership of His Christ.Examples: This future reality echoes the Church's spiritual service to Christ as King (e.g., in mission and discipleship), and points ultimately to the eschatological kingdom where Christ, the descendant of David, will visibly rule. Believers today, serving the Triune God, also anticipate the full manifestation of this "Davidic" reign through Jesus Christ.