Jeremiah 30:8 kjv
For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:
Jeremiah 30:8 nkjv
'For it shall come to pass in that day,' Says the LORD of hosts, 'That I will break his yoke from your neck, And will burst your bonds; Foreigners shall no more enslave them.
Jeremiah 30:8 niv
"?'In that day,' declares the LORD Almighty, 'I will break the yoke off their necks and will tear off their bonds; no longer will foreigners enslave them.
Jeremiah 30:8 esv
"And it shall come to pass in that day, declares the LORD of hosts, that I will break his yoke from off your neck, and I will burst your bonds, and foreigners shall no more make a servant of him.
Jeremiah 30:8 nlt
For in that day,"
says the LORD of Heaven's Armies,
"I will break the yoke from their necks
and snap their chains.
Foreigners will no longer be their masters.
Jeremiah 30 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 30:9 | But they shall serve the LORD their God, and David their king, whom I will raise up unto them. | Prophecy of a future Davidic King |
| Ezekiel 34:23-24 | And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd. | God's promise of a shepherd-king |
| Ezekiel 37:24-25 | And David my servant shall be king over them; and they shall all have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. | Reinforces the Davidic king prophecy |
| Isaiah 55:3 | Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. | Covenant promise linked to David |
| Hosea 3:5 | Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days. | Explicitly mentions seeking David their king |
| Jeremiah 23:5 | Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. | Prophecy of the Branch, a Davidic King |
| John 1:49 | Nathanael answered him, Rabbi, thou art the King of Israel. | Recognition of Jesus as King of Israel |
| Acts 13:34 | And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. | New Testament application of Davidic covenant |
| Romans 11:26 | And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: | Promise of national salvation |
| Jeremiah 30:10 | Therefore fear thou not, O my servant Jacob, saith the LORD; for I will be with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but I will correct thee in measure; yet will I not utterly destroy thee. | Assurance of God's presence and protection |
| Jeremiah 30:18 | Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be built upon her own heap, and the palace shall remain in the accustomed place. | Restoration of dwelling places and Jerusalem |
| Jeremiah 31:7 | For the LORD shall bring again the captivity of his people, and shall return to Jerusalem with them. | Promise of return from exile |
| Isaiah 14:2 | And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors. | Reversal of fortunes, rule over oppressors |
| Zechariah 8:13 | And it shall come to pass, that as ye were a curse among the heathen, O house of Judah and house of Israel; so will I save you, and ye shall be a blessing: be ye therefore not afraid, but let your hands be strong. | Israel as a blessing to the nations |
| Jeremiah 29:14 | And I will be found of you, saith the LORD: and I will bring again your captivity, and gather you from all the nations, and from all places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away. | God's promise of regathering |
| Revelation 11:15 | And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. | Final reign of Christ |
| Matthew 6:10 | Thy kingdom come. Thy will be done in earth, as it is in heaven. | Petition for God's kingdom on earth |
| Acts 15:16 | After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: | James quotes Amos to show continuity of David's house |
| Amos 9:11 | After this I will return, and will build again the tabernacle of David, which is fallen and I will build up his ruins, and I will set it up: | Old Testament prophecy of Davidic tabernacle restoration |
| Jeremiah 30:3 | For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it. | God's promise to restore the land |
Jeremiah 30 verses
Jeremiah 30 8 Meaning
This verse speaks of a future restoration for Jacob, an end to their subjugation, and the breaking of foreign yokes. It assures them that they will serve the Lord their God and David their king, figures associated with their promised messianic lineage and future kingdom.
Jeremiah 30 8 Context
This verse is found within the prophecy of Jeremiah concerning the future restoration of Israel and Judah. Chapters 30 and 31 are often referred to as the "Book of Comfort" or "Second Book of Comfort." The preceding verses likely speak of the impending judgment and scattering of the people due to their sin. Jeremiah 30:8 marks a pivot, shifting from the assurance of judgment to the certainty of deliverance and renewed service to God. The historical backdrop is the period leading up to and during the Babylonian exile, but the prophecy extends to a future, eschatological hope. The original audience, the people of Judah, faced imminent destruction and displacement, making these promises of future service and freedom profoundly encouraging.
Jeremiah 30 8 Word analysis
Ye' (וְיַעֲקֹב): Hebrew for "and Jacob." Refers to the descendants of Jacob, the entirety of the covenant people.
šallě' (שַׁלֵּא): This is a strong emphatic negation, often translated as "not" or "no more." It negates the state of servitude mentioned.
`ēṭ (עֶט): Typically means "basket" or "yoke." In this context, it signifies oppression or servitude, the burden imposed by foreign nations. The imagery of a yoke signifies a state of subjugation.
bārîm (בָּרִים): Hebrew for "foreigners." Indicates nations outside of Israel.
wě'ôběḏ (וְעֹבֶד): Hebrew for "and serve." This indicates worship and obedience.
`ǎḏônyě (אֲדֹנָי): Hebrew for "LORD." A primary name for God, emphasizing His sovereignty and authority.
lōhîm (אֱלֹהִים): Hebrew for "God." Another general term for God, underscoring His divine nature.
yĕrō‘bāl (יְרֻבַּל): A rare, difficult word. One common interpretation relates to the root rûb or rôb, meaning "increase" or "multiply," possibly suggesting a restored and increased people, or linked to a promised prosperity. However, some scholars propose alternative meanings based on possible scribal errors or archaic forms.
lě (לְ): Preposition meaning "to," "for."
nîm (נִי): A strong negation, similar to "not."
dāwîḏ (דָּוִד): Hebrew for "David." Refers to King David, symbolizing the Davidic dynasty and, ultimately, the Messiah who would come from his line.
mĕlək (מֶלֶךְ): Hebrew for "king."
šĕšî qêm (שֵׁשִׁׂים): This appears to be a textual difficulty or variation. A widely accepted emendation and interpretation connects this to a concept of breaking or making void the oppressive yoke, with the root perhaps relating to the idea of a bond or tying.
Group analysis (Servitude and Deliverance): The verse starkly contrasts the past or present state of Jacob's subjugation ("serve strangers") with the future reality of freedom and restoration ("shall no more serve strangers"). This highlights God's power to reverse adverse situations for His people.
Group analysis (Service to God and David): The key phrase "serve the LORD their God, and David their king" signifies a dual aspect of allegiance. Service to God is paramount, and this service is now mediated or embodied through the Davidic king. This points towards a future reign where God's rule is manifest through a divinely appointed king from David's line, which Christians interpret as fulfilled in Jesus Christ.
Jeremiah 30 8 Bonus Section
The specific phrase "and David their king, whom I will raise up unto them" is crucial. It suggests not merely a return to a former political state but a messianic restoration. This King from David's line would not be like earthly kings who often led Israel astray. Instead, this King would be God's chosen instrument to lead them in righteous service. The phrase also has eschatological implications, pointing to the ultimate reign of Christ over His redeemed people in the renewed creation. The connection to David serves as a clear link to the messianic promises found throughout the Old Testament, demonstrating continuity and fulfillment in the New Testament era.
Jeremiah 30 8 Commentary
This verse is a profound promise of liberation and a return to authentic worship. For the exiles or those anticipating it, it was a message of hope that their subjugation under foreign powers would end. Crucially, it reorients their service away from foreign masters and towards Yahweh, their God. The inclusion of "David their king" is highly significant. King David was seen as the archetypal, divinely chosen king of Israel, and his lineage was promised an everlasting kingdom. Jeremiah 30:9 directly links this promised Davidic descendant to the role of the future shepherd-king for Israel. This prophecy is understood by Christians as being fulfilled in Jesus Christ, who is both the Son of David and the King of God's eternal kingdom, leading His people in true worship. The breaking of the "yoke" symbolizes the removal of sin's dominion and oppressive powers.