Jeremiah 30:7 kjv
Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble, but he shall be saved out of it.
Jeremiah 30:7 nkjv
Alas! For that day is great, So that none is like it; And it is the time of Jacob's trouble, But he shall be saved out of it.
Jeremiah 30:7 niv
How awful that day will be! No other will be like it. It will be a time of trouble for Jacob, but he will be saved out of it.
Jeremiah 30:7 esv
Alas! That day is so great there is none like it; it is a time of distress for Jacob; yet he shall be saved out of it.
Jeremiah 30:7 nlt
In all history there has never been such a time of terror.
It will be a time of trouble for my people Israel.
Yet in the end they will be saved!
Jeremiah 30 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 30:7 | A time of distress like it has never been; Jacob shall be saved. | Central theme of tribulation/salvation |
| Matt 24:21 | "For then shall be great tribulation, such as was not since the beginning..." | Parallel description of tribulation |
| Dan 12:1 | "...there shall be a time of trouble, such as never was since there was a nation..." | Echoes the unparalleled distress |
| Joel 2:2 | "...a day of darkness and of gloominess, a day of clouds and of thick darkness..." | Depicts a time of divine judgment |
| Isa 26:20-21 | "Come, my people, enter into your chambers, and shut your doors... until the indignation is overpassed." | Counsel during a time of crisis |
| Rom 11:26 | "And so all Israel shall be saved..." | Prophecy of national salvation |
| Zech 12:9-10 | "...I will pour out on the house of David... a spirit of grace and supplication..." | Focus on Israel's repentance and salvation |
| Luke 21:28 | "And when these things begin to take their place, look up, and lift up your heads; for your redemption draweth nigh." | Encouragement amidst difficult times |
| Rev 7:14 | "These are they which came out of great tribulation, and have washed their robes..." | Gentiles saved during tribulation |
| Rev 12:1-6 | Imagery of a woman persecuted during tribulation | Symbolic representation of God's people in crisis |
| Rev 18:4 | "Come out of her, my people, that ye be not partakers of her sins..." | Call for separation from sinful systems |
| Acts 4:12 | "Neither is there salvation in any other..." | Salvation is solely through Christ |
| John 3:16 | "For God so loved the world, that he gave his only begotten Son..." | Universal love and provision for salvation |
| Phil 3:9 | "...not having mine own righteousness... but that which is through the faith of Christ..." | Righteousness through faith, not works |
| 1 Cor 1:18 | "For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God." | The cross as the source of salvation |
| Rev 19:11-16 | Christ's victorious return and conquest | Ultimate salvation and judgment |
| Jer 30:3 | "For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and of Judah..." | Continuation of restoration theme |
| Jer 30:8-9 | "...I will break his yoke from off thy neck, and will burst thy bonds... And they shall serve the LORD their God, and David their king..." | Details of breaking oppression and serving God |
| Joel 3:1 | "For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem..." | Synchronous prophetic focus |
| Ps 2:6-9 | "Yet have I set my king upon my holy hill of Zion... Thou shalt break them with a rod of iron..." | Messiah's reign and dominion |
Jeremiah 30 verses
Jeremiah 30 7 Meaning
This verse describes a future time of unprecedented distress and crisis for Israel, referred to as "Jacob." It will be a period of severe testing, a "time of distress" so profound that its like has never been seen before. However, it also contains a promise of deliverance, stating that "Jacob shall be saved out of it." This salvation is ultimately from this specific tribulation, implying a future redemptive event for the nation.
Jeremiah 30 7 Context
Jeremiah 30 is part of the broader prophetic book of Jeremiah, which largely addresses the impending Babylonian exile and its aftermath for the people of Judah. This particular chapter, however, shifts focus to a future restoration and a time of intense hardship followed by ultimate salvation for Israel. It's a message of hope amidst severe judgment, outlining God's plan to deal with the nations and bring His people back from exile and distress. The "time of distress" mentioned here is often interpreted as a future period of tribulation, possibly encompassing events leading up to Christ's second coming. The verse speaks of a crisis that is unparalleled, highlighting the severity of this future period of trial for "Jacob" (representing the collective people of Israel, both houses). Crucially, it emphasizes that despite this extreme tribulation, God's sovereign purpose is the salvation of Jacob.
Jeremiah 30 7 Word Analysis
- When (Hebrew: ki) - Introduces a conditional or causal clause. Here, it signals the condition or the context for the subsequent declaration.
- it (Hebrew: oto) - Refers back to the previously mentioned future events or the specific period being described.
- is (Hebrew: hayah) - Simple statement of being, establishing the nature of the described time.
- a time of distress (Hebrew: et tzarah)
- a time (Hebrew: et) - Denotes a specific period or occasion.
- distress (Hebrew: tzarah) - Means trouble, distress, anguish, or adversity. The concept is intense suffering or hardship.
- such as (Hebrew: kamohoo) - A comparative particle, indicating similarity or degree.
- none (Hebrew: ein) - Negation.
- ever (Hebrew: mi + yom) - Literally "from a day," implying from the very beginning of existence or history.
- was (Hebrew: hayah) - Past tense of "to be."
- before (Hebrew: lifne) - Denotes precedence in time or order.
- and (Hebrew: vav) - Conjunction, linking clauses.
- Jacob (Hebrew: Ya'akov) - Refers to the patriarch Jacob, and by extension, the nation of Israel, often encompassing both the northern and southern kingdoms.
- shall be saved (Hebrew: v'nivtal)
- and (Hebrew: vav) - Connects the two parts of the statement: the distress and the salvation.
- shall be saved (Hebrew: nivtal - Niphal, passive participle of yalal) - Though often associated with "wailing" or "howling," in some contexts and particularly in older translations, it can carry the sense of being "rescued" or "delivered." A more common verb for salvation is yasha. This specific Hebrew word might carry a nuanced meaning, possibly related to the intensity of the experience leading to salvation or the collective outcry before deliverance. Scholarly interpretations vary on this specific word's nuance here, but the overarching context is deliverance.
- out of it (Hebrew: mimmennoo) - Indicates from within or from the midst of this specified time of distress.
Group analysis:The phrase "et tzarah / time of distress" points to a period of intense suffering. The addition of "kamohoo ein miyom lifne" emphasizes that this distress will be historically unprecedented in its severity and scope. The parallel between this extreme hardship and the guaranteed outcome of "Jacob shall be saved (v'nivtal) out of it" underscores God's ultimate faithfulness to His covenant people, even through their most trying experiences. The term "saved" (nivtal) is significant; while most often translated as "wail" or "cry out," its usage here, especially connected with the "out of it," implies being extricated from or delivered through a dire situation.
Jeremiah 30 7 Bonus Section
The prophet Jeremiah often describes periods of judgment and restoration. Jeremiah 30-33 is often termed the "Book of Consolation" or "Comfort," moving from pronouncements of judgment to messages of hope and future restoration. This specific verse stands as a pivotal point, acknowledging the immense hardship yet immediately countering it with the certainty of salvation. The dual nature of judgment and salvation is central to biblical prophecy regarding Israel and God's redemptive plan for humanity through them. The emphasis on an "unprecedented" time of distress resonates with eschatological interpretations that look towards a future final tribulation period, often linked to the "Great Tribulation" described in the New Testament (e.g., Matthew 24:21). The salvation of "Jacob" out of this time underscores the eventual spiritual and national restoration of Israel, a theme thoroughly explored throughout scripture.
Jeremiah 30 7 Commentary
This verse announces a future, cataclysmic "time of distress" for the people of Israel. The language emphasizes its unparalleled intensity – it will be unlike anything experienced before. This tribulation is so severe it will seem as if no one has ever suffered or will ever suffer its like. However, immediately following this grim prognosis is a profound note of assurance: "Jacob shall be saved out of it." This is not a statement of complete absence of suffering, but a guarantee of ultimate deliverance from the entirety of this tribulation. It highlights God's faithfulness to His covenant promises. The salvation is for "Jacob," signifying His chosen people. This dual prophecy of immense suffering followed by certain rescue is a hallmark of prophetic literature concerning the latter days.
- Practical usage: Believers facing severe personal or communal trials can find strength in this verse, knowing that present hardships, however severe, are temporary and that God's ultimate purpose for His people is salvation and deliverance, not destruction. It encourages perseverance and faith during overwhelming circumstances.