Jeremiah 30:5 kjv
For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace.
Jeremiah 30:5 nkjv
"For thus says the LORD: 'We have heard a voice of trembling, Of fear, and not of peace.
Jeremiah 30:5 niv
"This is what the LORD says: "?'Cries of fear are heard? terror, not peace.
Jeremiah 30:5 esv
"Thus says the LORD: We have heard a cry of panic, of terror, and no peace.
Jeremiah 30:5 nlt
This is what the LORD says: "I hear cries of fear;
there is terror and no peace.
Jeremiah 30 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 30:5 | For thus says the LORD: “We have heard a cry of panic, of terror, and no peace. | Direct statement of terror |
| Jer 30:6 | Ask now, and see, whether a man travails to give birth to a son; why then do I see every man with his hands on his loins like a woman in labor, and all faces are pale? | Graphic depiction of labor pains |
| Jer 30:7 | Alas! for that day is great, so that none is like it; it is a time of distress for Jacob, yet he shall be saved out of it. | Great day of distress, yet salvation |
| Psa 9:17 | The wicked shall return to Sheol, all the nations that forget God. | Wicked nations facing judgment |
| Isa 13:8 | And they shall be afraid; pangs and sorrows shall take hold of them; they shall writhe like a woman in labor; they shall look at one another in astonishment; their faces shall be like flames. | Similar imagery of pain and terror |
| Eze 7:18 | They shall put on sackcloth, and horror shall cover them; and upon all their faces shall be shame, and upon all their heads shall be baldness. | Physical manifestations of grief and shame |
| Dan 12:1 | “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. | Explicit comparison to previous troubles |
| Joel 1:15 | Alas for the day! for the day of the LORD is near, and it will come as destruction from the Almighty. | The "Day of the LORD" concept |
| Joel 2:11 | The LORD utters his voice before his army, for his camp is very great; he is powerful in executing his word. The day of the LORD is indeed great and very terrible; who can endure it? | Greatness and terror of the Day of the LORD |
| Zep 1:15 | A day of wrath is that day, a day of distress and desolation, a day of ruin and raw destruction, a day of darkness and gloom, a day of clouds and thick blackness, | Description of a day of wrath |
| Zep 2:1-3 | Gather yourselves together; yes, gather, O nation not desired, before the decree takes effect, before the day of the LORD's anger comes upon you. Seek the LORD, all you humble of the land, who do his commandments; seek righteousness; seek humility; perhaps you shall be hidden on the day of the LORD's anger. | Call to repentance for potential hiding |
| Zech 14:1-2 | Behold, a day of the LORD is coming, when your spoil will be divided within you. For I will gather all the nations against Jerusalem to battle, and the city shall be taken... | Nations gathered against Jerusalem |
| Matt 24:21 | For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be again. | Parallel to the Olivet Discourse |
| Mark 13:19 | For in those days there will be tribulation such as has not been from the beginning of the creation that God created, until this time, nor ever shall be. | Parallel imagery |
| John 16:20-22 | Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. When a woman is giving birth she has pain, because her hour has come; but when she has brought forth the child, she no longer remembers the anguish, for joy that a child has been born into the world. | The sorrow/joy paradigm applied to suffering |
| Rom 8:18 | For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed in us. | Sufferings in comparison to future glory |
| Rom 8:22 | For we know that the whole creation has been groaning together in the pains of childbirth until now. | Creation groaning in labor pains |
| Rev 12:2 | She was pregnant and was crying out in pain as she was about to give birth. | Woman in labor giving birth |
| Rev 18:7 | To the same degree to which she glorified herself and indulged in luxury, give her a torment and mourning. | Lament for a fallen entity |
| Deut 4:30 | In your distress, when all these things have come upon you, in the latter days, you will return to the LORD your God and obey his voice, | Return and obedience in distress |
| Isa 43:2 | When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, nor shall the flame kindle upon you. | God's presence during trials |
Jeremiah 30 verses
Jeremiah 30 5 Meaning
This verse speaks of a time of distress and unparalleled trouble for the nation of Israel, often referred to as "Jacob." It highlights a period of suffering so severe that no nation has experienced its like. However, it immediately pivots to a promise of salvation for Jacob, signifying that despite the extreme hardship, God will ultimately deliver them.
Jeremiah 30 5 Context
Jeremiah chapter 30 is part of the larger section of Jeremiah (chapters 30-33) often called the "Book of Comfort" or the "Second Book of Comfort." This section focuses on the restoration of Israel after the prophesied judgment and exile. Chapter 30 specifically addresses the impending desolation of Jerusalem and Judah due to their sin, but also contains a strong promise of future restoration and renewal. This particular verse sets the stage for the assurance of salvation by vividly describing the severity of the tribulation that the people will face. The imagery used is universal, but it is deeply rooted in the historical context of Israel's experiences, particularly the Assyrian and Babylonian exiles.
Jeremiah 30 5 Word Analysis
- "For": Indicates a reason or explanation for what follows.
- "thus": In this manner; consequently.
- "says": Proclaims; declares.
- "the LORD": Yahweh, the covenant name of God, emphasizing His personal relationship and commitment to His people.
- "We": The collective voice of the prophetic or listening body, indicating a report of the divine word.
- "have heard": Received auditory intelligence; knowledge imparted.
- "a cry": An intense exclamation of pain or alarm.
- "of panic": Of trembling; extreme fear.
- "of terror": Of fright; sudden, overwhelming fear.
- "and no peace": Lacking tranquility; characterized by overwhelming distress and chaos.
- "Alas!": An interjection expressing grief or distress.
- "for": Because of; on account of.
- "that day": Refers to a specific future time of significant divine action, often the "Day of the Lord."
- "is great": Possessing immense magnitude or severity.
- "so that": To such a degree or extent that.
- "none": No one; nothing.
- "is like it": Is comparable; has a similar quality or intensity.
- "it is": Constitutes; represents.
- "a time": An epoch or period.
- "of distress": Of trouble; calamity; anguish.
- "for": To; upon; affecting.
- "Jacob": Refers to the nation of Israel, named after their patriarch.
- "yet": But; however, indicating a contrast or exception.
- "he": Jacob, Israel.
- "shall be saved": Will be rescued or delivered from a perilous situation.
- "out of it": From within that difficult circumstance or time.
Word Group Analysis:
- "a cry of panic, of terror, and no peace": This powerful phrase combines sensory details (cry) with abstract concepts of emotional states (panic, terror) and their absence (no peace), creating a vivid picture of absolute chaos and fear. The repetition emphasizes the totality of the suffering.
- "Alas! for that day is great, so that none is like it": This conveys the uniqueness and severity of the impending "day," positioning it as a period beyond normal human experience of suffering.
- "a time of distress for Jacob, yet he shall be saved out of it": This is the pivotal clause, juxtaposing the intense suffering with an ultimate promise of deliverance. It highlights the God of Israel’s faithfulness despite His people’s unfaithfulness, leading to judgment but also to salvation.
Jeremiah 30 5 Bonus Section
The concept of "a time of distress" for Jacob, with an assurance of salvation, mirrors the cyclical pattern of sin, judgment, repentance, and restoration seen throughout Israel's history, from Egypt to the Babylonian exile. It also finds a significant parallel in Jesus' teachings about the "tribulation" and the eventual overcoming of sorrow by joy, particularly referencing the pain of childbirth (John 16:20-22). This verse establishes a fundamental theological principle: God's judgment, while real and severe, is always tempered by His covenant faithfulness and His ultimate purpose of redemption for His people. The juxtaposition of the dire proclamation with the definitive promise of salvation underscores God’s sovereignty over both judgment and deliverance.
Jeremiah 30 5 Commentary
This verse paints a stark picture of eschatological or, in the immediate context, severe historical judgment upon the nation of Israel. The overwhelming terror and lack of peace are presented as a universal, unmatched experience of distress for "Jacob." This tribulation, though profound and perhaps unparalleled, is not the end of the story. The verse is a crucial anchor for hope within a prophecy of impending doom, asserting that salvation will ultimately come out of this intense period of suffering. This pattern of severe testing followed by divine deliverance is a recurring theme in biblical narrative and prophecy, particularly associated with the concept of the "Day of the Lord." The immediate historical context might point to the Babylonian destruction of Jerusalem, but its language strongly resonates with prophetic descriptions of final redemption.