Jeremiah 30:4 kjv
And these are the words that the LORD spake concerning Israel and concerning Judah.
Jeremiah 30:4 nkjv
Now these are the words that the LORD spoke concerning Israel and Judah.
Jeremiah 30:4 niv
These are the words the LORD spoke concerning Israel and Judah:
Jeremiah 30:4 esv
These are the words that the LORD spoke concerning Israel and Judah:
Jeremiah 30:4 nlt
This is the message the LORD gave concerning Israel and Judah.
Jeremiah 30 4 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 30:4 | These are the words the Lord spoke to Israel and Judah. | Foundation of the prophecy |
| Jeremiah 30:5 | Hear the word of the Lord! We hear a trembling sound; terror and no peace. | Immediate context of distress |
| Jeremiah 30:7 | “How awful that day will be! No time like it. It will be a time of trouble for Jacob, but he will be saved.” | Assurance of salvation |
| Jeremiah 30:10 | “So do not fear, Jacob my servant, declares the Lord, for I am with you. I will surely save a remnant of your descendants.” | Promise of preservation |
| Jeremiah 30:11 | “Though I inflict punishment on all the nations where I have scattered you, I will not deal with you, but will chasten you with discernment; I will not disregard you completely.” | Divine discipline, not abandonment |
| Jeremiah 30:18 | “But I will restore the fortunes of Jacob’s tents and have compassion on his dwellings; the city will be rebuilt on its ruins, and the palace will stand in its proper place.” | Specific restoration promises |
| Jeremiah 30:22 | “You will be my people, and I will be your God.” | Renewed covenant |
| Isaiah 11:11 | “In that day the Lord will extend his hand a second time to recover the remnant of his people…” | Parallel prophecy of remnant |
| Isaiah 40:1-2 | “Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed…” | Message of comfort |
| Ezekiel 34:22-24 | God’s promise to shepherd His flock, gather them, and raise a righteous Branch. | Messianic restoration |
| Ezekiel 37:21-22 | Prophecy of the reunited kingdoms of Israel and Judah. | Unity of God's people |
| Hosea 1:10-11 | Promise of a great multitude who will be called children of the living God. | Future numerical growth |
| Zechariah 8:4-5 | Vision of old men and women in Jerusalem again. | Restoration of normalcy |
| Zechariah 10:6 | God strengthening Judah and saving them by His might. | Divine empowerment |
| Acts 15:15-17 | Quotation of Amos 9:11-12, relating restoration to Gentiles entering the Kingdom. | New Testament application |
| Romans 11:5 | The remnant chosen by grace. | Remnant theology |
| 2 Corinthians 6:18 | God’s promise to be a Father and to dwell among His people. | Intimacy with God |
| Hebrews 8:8-10 | The New Covenant, where God's law is put within them. | Fulfilled covenant |
| Hebrews 12:5-6 | God disciplines those He loves. | Purpose of chastisement |
| Revelation 21:3 | God dwelling with humanity. | Ultimate dwelling |
| Revelation 7:9-10 | A great multitude from every nation. | Inclusivity of salvation |
Jeremiah 30 verses
Jeremiah 30 4 Meaning
This verse signifies a divine declaration of restoration and future hope for the remnant of Israel, specifically focusing on their return from exile and a future time of peace and prosperity. It marks a turning point from judgment to renewed covenant blessings.
Jeremiah 30 4 Context
Jeremiah chapter 30 is part of a larger section in Jeremiah (chapters 30-33) known as the "Book of Consolation." These chapters offer a stark contrast to the surrounding prophecies of judgment and doom that were being delivered to Judah during a time of impending Babylonian invasion and exile. This specific verse serves as an introductory statement to the prophecies within this section, declaring that the words spoken are from the Lord directly to His people, Israel and Judah, who are experiencing or about to experience severe chastisement. The immediate preceding verses would have spoken of destruction, but verse 4 signals a shift in tone and content, promising future restoration, not complete annihilation. Historically, this was a message of hope for a people facing overwhelming hardship and national catastrophe, offering a vision of eventual deliverance and renewed divine favor.
Jeremiah 30 4 Word Analysis
- כֹּה (koh): Thus; so. A common introductory word signifying that what follows is a declaration or statement from a higher authority.
- אָמַר (amar): Said. The Hebrew verb for "to say" or "to speak." It emphasizes the communicative action of God.
- יְהוָה (YHWH): LORD. The personal covenant name of God, emphasizing His faithfulness and eternal relationship with His people.
- אֶל־(el): To. A preposition indicating direction or destination of the speech.
- יִשְׂרָאֵל (Yisrael): Israel. Referring to the entire nation of Israel, the descendants of Jacob. In this context, it can also encompass Judah as a representative of the whole people.
- וְאֶל־(wə’el): And to. Connects Israel and Judah, indicating that the message is for both the Northern and Southern Kingdoms.
- יְהוּדָה (Yehudah): Judah. Referring specifically to the Southern Kingdom. The inclusion of both signifies a comprehensive message to all the people of God, wherever they might be scattered or to whatever extent they remained.
Words-Group By Words-Group Analysis:
- "Thus says the LORD" (כֹּה אָמַר יְהוָה - koh amar YHWH): This is a standard prophetic formula used throughout the Old Testament. It establishes the divine authority and origin of the message. It assures the listener that these are not human opinions but direct divine pronouncements.
- "to Israel and to Judah" (אֶל־יִשְׂרָאֵל וְאֶל־יְהוּדָה - el-Yisrael wə’el-Yehudah): The conjunction of both names "Israel" and "Judah" is significant. While the Southern Kingdom (Judah) was still extant, the Northern Kingdom (Israel) had long been in exile (from 722 BC). This inclusion can signify a message encompassing the entirety of God's covenant people, either looking towards the future reunion or affirming that God's redemptive plan includes all His chosen, even those who had been scattered or judged. It could also represent a message spoken during the time of Judah's troubles, yet anticipating a restoration that would involve all.
Jeremiah 30 4 Bonus Section
The structure of the "Book of Consolation" (Jeremiah 30-33) itself, with this verse as a foundational declaration, highlights a significant theme in prophetic literature: the pattern of judgment followed by restoration. Scholars often note that even in the darkest pronouncements of judgment, a seed of hope for a future renewal is present, and verses like this explicitly introduce that element of hope. This chapter is often seen as a precursor to the New Covenant promises found later in Jeremiah (Jeremiah 31:31-34) and elaborated in the New Testament. The reiteration of "so speaks the LORD" is critical; it’s a reminder that God’s judgment is always purposeful and not absolute in the sense of final abandonment, as His covenant love ensures future redemption. The combined mention of Israel and Judah also anticipates the final unity of God's people under aMessianic King, a theme picked up in many New Testament passages.
Jeremiah 30 4 Commentary
Jeremiah 30:4 opens the "Book of Consolation" with a powerful assertion of divine authority. The message that follows is not from the prophet Jeremiah's own counsel, but directly from the LORD (YHWH). The inclusion of both "Israel" and "Judah" is crucial. Historically, Israel (the Northern Kingdom) was already in Assyrian exile by Jeremiah's time, and Judah (the Southern Kingdom) was facing Babylonian threat. By addressing both, God encompasses all His people, signaling that His redemptive purposes extend beyond the current geographical or political divisions and historical judgments. It sets the stage for promises of restoration and a future covenant relationship, affirming God's enduring faithfulness even amidst His people's unfaithfulness and the subsequent disciplinary actions. The emphasis is on the Lord's initiative to speak, to restore, and to ultimately save a remnant, transcending immediate circumstances.