Jeremiah 30 3

Jeremiah 30:3 kjv

For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.

Jeremiah 30:3 nkjv

For behold, the days are coming,' says the LORD, 'that I will bring back from captivity My people Israel and Judah,' says the LORD. 'And I will cause them to return to the land that I gave to their fathers, and they shall possess it.' "

Jeremiah 30:3 niv

The days are coming,' declares the LORD, 'when I will bring my people Israel and Judah back from captivity and restore them to the land I gave their ancestors to possess,' says the LORD."

Jeremiah 30:3 esv

For behold, days are coming, declares the LORD, when I will restore the fortunes of my people, Israel and Judah, says the LORD, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it."

Jeremiah 30:3 nlt

For the time is coming when I will restore the fortunes of my people of Israel and Judah. I will bring them home to this land that I gave to their ancestors, and they will possess it again. I, the LORD, have spoken!"

Jeremiah 30 3 Cross References

VerseTextReference
Jeremiah 30:3For, behold, days are coming, declares the LORD, when I will restore the fortunes of my people, Israel and Judah, says the LORD, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.Promise of Restoration, Messianic Hope
Isaiah 11:12He will raise a signal for the nations, and will gather the dispersed of Israel, and assemble the scattered of Judah from the four corners of the earth.Gathering of the Exiles
Ezekiel 37:12Therefore say to them, Thus says the Lord GOD: Behold, I will open your graves, and raise you from your graves, O my people. And I will bring you into the land of Israel.Resurrection and Return to Land
Jeremiah 29:14I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and from all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I exiled you.God's Promise to Bring Them Back
Hosea 1:11And the people of Judah and the people of Israel will suffer together, and they will appoint for themselves one commander. And they shall go up from the land, for great shall be the day of Jezreel.Future Unity and Restoration
Deuteronomy 30:3Then the LORD your God will restore your fortunes and have mercy on you, and he will again gather you from among all the peoples where the LORD your God has scattered you.Restoration after Scattering
Psalm 14:7Oh, that salvation for Israel would come out of Zion! When God restores the fortunes of his people, let Jacob rejoice, let Israel be glad!Joy in Restoration of Fortunes
Acts 1:6So when they had come together, they asked him, "Lord, will you at this time restore the kingdom to Israel?"Anticipation of Kingdom Restoration
Romans 11:26and in this way all Israel will be saved. As it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob."Future Salvation of All Israel
Isaiah 49:9To say to the prisoners, "Come out," and to those in darkness, "Appear." They shall feed along the ways, and their pastures shall be on all bare heights.God's Compassion for the Exiled
Jeremiah 3:17At that time Jerusalem shall be called the throne of the LORD, and all nations shall gather to it, to the name of the LORD in Jerusalem, and they shall no more stubbornly follow their own evil heart.Jerusalem as God's Throne, Nations Gather
Ezekiel 11:17Therefore say, Thus says the Lord GOD: I will gather you from the peoples and assemble you from the countries where you have been scattered, and I will give you the land of Israel.God Gathers and Gives Land
Jeremiah 12:15And it shall be, after I have plucked them out, I will again have compassion on them, and I will bring each one back to his inheritance and his land.God's Compassion and Return to Inheritance
Amos 9:14I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and drink their wine, and they shall make gardens and eat their fruit.Rebuilding and Enjoyment of Produce
Zephaniah 3:20At that time I will bring you in, at that time I will gather you, for I will give you renown and praise among all the peoples of the earth, when I restore your fortunes before your eyes, says the LORD.Renown and Praise after Restoration
John 11:52and this he spoke not of his own accord, but being high priest that year, he prophesied that Jesus would die for the nation, and not for the nation only, but also that he might gather into one the children of God who are scattered abroad.Christ Gathering Scattered Children of God
Jeremiah 32:44They will buy fields for money and draw up deeds and seal them and get witnesses, in the land of Benjamin and the lands around Jerusalem, and in the cities of Judah, and in the cities of the hill country, and in the cities of the Shephelah, and in the cities of the Negeb; for I will restore their fortunes, declares the LORD."Buying Fields as Sign of Restoration
Psalm 85:1For the chief musician. A Psalm of the sons of Korah. You did favor your land, O LORD; you restored the fortunes of Jacob.God's Favor and Restoration of Jacob
Isaiah 60:4Lift up your eyes and look around; they all gather; they come to you; your sons shall come from afar, and your daughters shall be carried in the arms of nurses.Nations and Sons Coming from Afar
Hosea 2:14-15Therefore, behold, I will allure her and bring her into the wilderness, and speak tenderly to her. And there I will give her her vineyards, and the valley of Achor as a doorway of hope. And there she shall sing as in the days of her youth, as on the day when she came up out of the land of Egypt.Restoration of Vows and Joy

Jeremiah 30 verses

Jeremiah 30 3 Meaning

This verse declares God's intention to restore His people and to gather them from their exiles, bringing them back to their land with joy and rejoicing. It speaks of a future time of blessing and renewed prosperity.

Jeremiah 30 3 Context

Jeremiah 30 is part of the latter part of Jeremiah's prophecy, often referred to as the "Book of Consolation." It follows a period of severe judgment against Judah for its unfaithfulness. This chapter, along with Jeremiah 31, offers a powerful message of hope and future restoration for both the Northern Kingdom (Israel) and the Southern Kingdom (Judah).

Historically, Judah was facing imminent invasion by Babylon, with many of its citizens eventually taken into exile. This verse speaks to them during a time of deep crisis, promising a future reversal of their fortunes, a return to their land, and a reunion of the divided kingdoms. It extends the promise beyond the immediate Babylonian exile, pointing towards a more complete and lasting restoration in the Messianic age. The audience, already suffering from the consequences of sin and facing further devastation, would have found these words a vital anchor of hope.

Jeremiah 30 3 Word Analysis

  • For: (Hebrew: כִּי - ki) This conjunction introduces the reason or cause for what was previously said, or it signals an explanation. Here, it introduces God's comforting declaration.
  • behold: (Hebrew: הִנֵּה - hinneh) An interjection used to draw attention, to command a reader or listener to observe, often preceding something important or noteworthy. It emphasizes the certainty and significance of the coming days.
  • days: (Hebrew: יָמִים - yamim) Refers to periods of time. Here, it signifies a future era or a specific time of divine action.
  • are coming: (Hebrew: בָּאִים - ba'im) The participle form of the verb "to come," indicating an ongoing or approaching arrival.
  • declares the LORD: (Hebrew: נְאֻם־יְהוָה - neum-YHWH) A standard prophetic formula in Jeremiah, asserting that the words spoken are from God Himself, lending them divine authority and weight.
  • I will restore the fortunes: (Hebrew: שׁוֹב אָשִׁיב - shov ashiv) This is a strong Hebrew verbal construction, a consecutive perfect with an infinitive absolute (shuv) followed by the imperfect verb (ashiv). It emphasizes the certainty and totality of the restoration. "Fortunes" (Hebrew: שִׁבְיוֹן - shivyon) can mean "captivity," "plunder," or "welfare/well-being." The context here points to a reversal of a negative state (captivity/ruin) into a positive one (welfare).
  • of my people, Israel and Judah: Refers to both the Northern and Southern Kingdoms of Israel, signifying a unified restoration.
  • says the LORD: (Hebrew: נְאֻם־יְהוָה - neum-YHWH) Another instance of the prophetic formula, reinforcing the divine origin of the message.
  • and I will bring them back: (Hebrew: וַהֲשִׁבֹתִי - wahăshivoti) The Niphal (passive) form of the verb "to return" or "bring back." It signifies bringing them back from a place of dispersion or exile.
  • to the land: (Hebrew: אֶל־הָאָרֶץ - el-hā'aretz) Specifically refers to the land promised to Abraham and his descendants, the land of Israel.
  • that I gave: (Hebrew: אֲשֶׁר נָתַתִּי - asher natati) The past tense verb "gave" emphasizes that this land was a past, ongoing divine gift.
  • to their fathers: Refers to the Patriarchs: Abraham, Isaac, and Jacob.
  • and they shall take possession of it: (Hebrew: וְיִרְשׁוּ - wəyirshu) The future tense verb "shall inherit" or "possess." It signifies their rightful, established occupancy and ownership of the land.

Words-Group by Words-Group Analysis

  • "days are coming, when I will restore the fortunes": This phrase emphasizes a future time of significant change, marked by a reversal of hardship into blessing and prosperity. The "restoration of fortunes" (shuv ashiv) is a key concept in the Old Testament for God's redemptive work after periods of judgment or exile. It speaks of recovering what was lost and bringing about renewed well-being.
  • "my people, Israel and Judah": This specifies the recipients of God's restoration, uniting the formerly divided kingdoms. It highlights their identity as God's chosen covenant people.
  • "bring them back to the land that I gave to their fathers, and they shall take possession of it": This reinforces the eternal significance of the land promise. God is not only bringing them back from exile but re-establishing them in their rightful inheritance, underscoring the permanence of His covenant with them regarding the land.

Jeremiah 30 3 Bonus Section

The phrase "restore the fortunes" (Hebrew: שׁוּב שִׁבְיוֹן - shuv shivyon) carries significant theological weight. It suggests not just a return from exile but a reversal of fortunes, an amelioration of past misfortunes. This dual meaning—both the act of bringing back from captivity and the state of renewed well-being—is central to God’s redemptive plan.

This verse anticipates a fulfillment in Jesus Christ. Christ Himself is the one who ultimately gathers the scattered sheep, both from Israel and the nations (John 11:52), and who restores spiritual fortunes by offering forgiveness of sins and eternal life. The future dwelling in the land finds its ultimate antitype in the New Heavens and New Earth, where God’s people will eternally possess their inheritance in His presence. The emotional response mentioned in later verses of this chapter—joy and rejoicing—is a testament to the profound relief and blessing that such a restoration brings.

Jeremiah 30 3 Commentary

Jeremiah 30:3 serves as a cornerstone of hope within the prophet's often somber message. It promises a future period initiated by God, during which He will reverse the consequences of His people's sin and exile. The declaration is powerful because it comes directly from the LORD, assuring His faithfulness to His covenant promises. The emphasis on "restore the fortunes" indicates a recovery from a state of distress, captivity, or loss, and a return to blessing and well-being.

The mention of "Israel and Judah" signifies a reunification of the scattered remnants of God's people, anticipating a more complete ingathering than simply a return from Babylonian captivity. This restoration is not merely a physical return to the land, but a spiritual re-establishment as God’s possession. The land itself is described as "that I gave to their fathers," emphasizing that their return is a fulfillment of ancient promises, grounding their future hope in God's enduring word and faithfulness to the Patriarchs. The verse looks beyond any specific historical return, pointing toward the ultimate Messianic restoration where God's people will permanently dwell in the promised land, under His gracious reign. This concept is echoed throughout Scripture, particularly in the Messianic prophecies and the New Testament’s understanding of spiritual restoration and the heavenly inheritance.