Jeremiah 30:23 kjv
Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.
Jeremiah 30:23 nkjv
Behold, the whirlwind of the LORD Goes forth with fury, A continuing whirlwind; It will fall violently on the head of the wicked.
Jeremiah 30:23 niv
See, the storm of the LORD will burst out in wrath, a driving wind swirling down on the heads of the wicked.
Jeremiah 30:23 esv
Behold the storm of the LORD! Wrath has gone forth, a whirling tempest; it will burst upon the head of the wicked.
Jeremiah 30:23 nlt
Look! The LORD's anger bursts out like a storm,
a driving wind that swirls down on the heads of the wicked.
Jeremiah 30 23 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 30:23 | "Behold, the tempest of the LORD! Wrath has gone forth, a compelling tempest; it will burst upon the head of the wicked." | Judgment, Divine Wrath, Consequences |
| Psalm 7:11 | "God is a righteous judge, and God is full of indignation every day." | God’s judgment and anger |
| Psalm 11:6 | "On the wicked he will rain down coals and fire; burning sulfur and a scorching wind will be their stifling portion." | Nature of God’s judgment on the wicked |
| Isaiah 13:13 | "Therefore I will make the heavens tremble, and the earth will be shaken out of its place, at the wrath of the LORD of hosts on the day of his fierce anger." | Cosmic reaction to God’s judgment |
| Nahum 1:3 | "The LORD is slow to anger and great in power, and will not at all acquit the wicked." | God’s justice and power over the wicked |
| Nahum 1:6 | "Who can stand before his indignation? Who can endure his fierce anger? His wrath is poured out like fire, and the rocks are shattered by him." | God's wrath as overwhelming force |
| Zephaniah 1:14 | "The great day of the LORD is near, near and hastening fast! The voice of the day of the LORD — a bitter crying of the mighty man there." | The day of the Lord as judgment |
| Zephaniah 1:15 | "A day of wrath is that day, a day of trouble and distress, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness," | Description of God's judgment day |
| Matthew 3:10 | "Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire." | Judgment upon unfruitful |
| Matthew 7:19 | "Every tree that does not bear good fruit is cut off and thrown into the fire." | Similar warning of judgment |
| Romans 2:5 | "But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed." | Reaping wrath through hardness of heart |
| Revelation 16:1 | "Then I heard a loud voice from the temple telling the seven angels, 'Go and pour out the seven bowls of God's wrath on the earth.'" | Fulfillment of God's wrath upon the earth |
| Isaiah 47:11 | "But evil shall come upon you, you shall not know its dawn; and disaster shall fall upon you; you shall not be able to exorcise it; and ruin shall come upon you unexpectedly in a moment." | Unforeseen calamity for the wicked |
| Jeremiah 4:6 | "Raise the signal for Zion, flee not! Bring disaster from the north and great destruction!" | Directionality of disaster |
| Jeremiah 23:19 | "Behold, a whirlwind of the LORD has gone forth in fury, a wheeling whirlwind; it will burst upon the heads of the wicked." | Direct parallel with Jeremiah 30:23 |
| Job 18:5 | "Yes, the light of the wicked will be put out; the flame of his fire will not shine." | The end of the wicked's prosperity |
| Psalm 55:15 | "Let death seize them; let them go down alive into Sheol, for evil is in their dwelling and in their hearts." | Immediate and complete destruction |
| Jeremiah 51:1 | "Thus says the LORD: ‘Behold, I will stir up a destructive wind against Babylon and against the inhabitants of Babylon," | God stirring up destructive forces |
| Ezekiel 38:22 | "And I will contend with him with pestilence and with bloodshed. And a torrential rain, with hailstones, fire, and sulfur will I rain upon him and upon his troops and upon the many peoples who are with him." | God's comprehensive judgment |
| Amos 1:11 | "Thus says the LORD: ‘For three transgressions of Edom, and for four, I will not revoke the punishment, because he pursued his brother with a sword and crushed all compassion, and his anger raged continually, and he kept his wrath forever.'" | God’s persistent judgment for continuous sin |
Jeremiah 30 verses
Jeremiah 30 23 Meaning
This verse speaks of God's inescapable judgment upon the wicked. It describes a powerful, tempestuous judgment that will come from God, specifically targeting those who have defied Him and His word. The intensity of this divine wrath is likened to a storm and a fierce wind, indicating a complete and overwhelming destruction for the unrighteous.
Jeremiah 30 23 Context
Jeremiah chapter 30 continues the prophecies concerning Israel's future restoration after their exile. This particular verse, 30:23, acts as a stark warning within this broader message of hope. It interrupts the theme of future deliverance to powerfully condemn the persistent unrighteousness that necessitates God's judgment. The immediate context of chapter 30 describes God's coming intervention to restore Jacob (Israel), bringing them out of their scattered and oppressed state. However, the promise of restoration is coupled with the reality that judgment must precede or accompany it for those who reject God.
Historically, this prophecy was given to Jeremiah during a time of increasing apostasy and political instability for Judah. The people often turned to false gods and relied on earthly alliances rather than God. This verse functions as a declaration of God's impending wrath upon those who embody this persistent wickedness. It underscores that God’s promised mercy and restoration do not negate His righteous judgment against sin.
Jeremiah 30 23 Word Analysis
- “Behold”: (Hebrew: הִנֵּה - hinneh). This is an interjection used to call attention. It signifies that what follows is significant and should be noted with utmost seriousness. It emphasizes the imminent and undeniable nature of what is about to be described.
- “the tempest”: (Hebrew: סוּפָה - suphah). This word refers to a storm, whirlwind, or tempest. It suggests a powerful, chaotic, and destructive natural force, symbolizing the overwhelming and overwhelming nature of God's judgment.
- “of the LORD”: (Hebrew: יְהוָה - YHWH). Attributes the tempest directly to God, highlighting His sovereign power and authority in executing judgment.
- “wrath”: (Hebrew: חֵמָה - chemáh). Denotes intense anger, rage, or fury. This is not a mere human emotion but a righteous, holy anger against sin and rebellion.
- “has gone forth”: (Hebrew: יָצְאָה - yats'ah). Indicates that God's wrath is an active and unleashed force, actively moving toward its target.
- “a compelling tempest”: (Hebrew: סוּפָה גּוֹרָה - suphah gorah). "Gorah" can mean a burden or something that crushes. This compound phrase intensifies the description of the tempest, emphasizing its irresistible and destructive weight upon those targeted. It suggests a force that cannot be withstood or escaped.
- “it shall burst”: (Hebrew: יִפְּצֶץ - yiphtzetz). A strong verb meaning to shatter, break in pieces, or burst forth. It implies a violent and explosive unfolding of the judgment, affecting the very core of the wicked.
- “upon the head”: (Hebrew: רֹאשׁ - ro’sh). Signifies the highest or most prominent part. This suggests that the judgment will be a complete and undeniable overwhelming of the wicked, impacting their entire being and existence.
- “of the wicked”: (Hebrew: רְשָׁעִים - rish'im). Refers to those who are lawless, unjust, wicked, or doers of evil. This specifically identifies the recipients of God's intense, bursting wrath.
Word Group Analysis:
- "Behold, the tempest of the LORD!": This opening establishes the divine origin and nature of the coming destruction. It is not random chaos but an orchestrated divine act.
- "Wrath has gone forth, a compelling tempest;": This phrase links God's anger directly to the storm-like judgment. The adjective "compelling" (gorah) emphasizes that this judgment is unavoidable and inescapable due to its sheer power and divine mandate.
- "it shall burst upon the head of the wicked.": This vividly portrays the finality and impact of the judgment. The bursting upon the head signifies a total, overwhelming, and final calamity that engulfs the wicked.
Jeremiah 30 23 Bonus Section
The concept of God's wrath being like a tempest or whirlwind is a recurring motif in prophetic literature. This imagery effectively communicates the devastating power and absolute sovereignty of God over all creation, including the forces of nature, when He executes judgment. The word "burst" (yiphtzetz) suggests a violent shattering, much like rocks being broken by a mighty wave or the explosive force of a thunderclap. This emphasizes the totality of the destruction that awaits the wicked. The use of "head" signifies a complete inundation and overwhelming; their defenses, plans, and very existence are to be utterly consumed by this divine onslaught.
Jeremiah 30 23 Commentary
Jeremiah 30:23 delivers a solemn and forceful pronouncement. It's a stark reminder that God's ultimate plan for His people includes judgment for persistent wickedness. While the surrounding context of chapter 30 speaks of restoration, this verse interjects a necessary dose of divine justice. The imagery of a "compelling tempest" bursting upon the wicked highlights the irresistible and overwhelming nature of God's anger against unrighteousness. It's not a light matter but a severe reckoning that will leave no room for escape for those who refuse to turn from their evil ways. This verse underscores that God’s covenant love does not erase His holy standard of justice. True restoration from exile and blessing is inextricably linked to repentance and a turning away from sin, which this divine judgment necessitates. It serves as a clear warning that evildoing will ultimately face God's fierce and unyielding wrath.