Jeremiah 30:21 kjv
And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.
Jeremiah 30:21 nkjv
Their nobles shall be from among them, And their governor shall come from their midst; Then I will cause him to draw near, And he shall approach Me; For who is this who pledged his heart to approach Me?' says the LORD.
Jeremiah 30:21 niv
Their leader will be one of their own; their ruler will arise from among them. I will bring him near and he will come close to me? for who is he who will devote himself to be close to me?' declares the LORD.
Jeremiah 30:21 esv
Their prince shall be one of themselves; their ruler shall come out from their midst; I will make him draw near, and he shall approach me, for who would dare of himself to approach me? declares the LORD.
Jeremiah 30:21 nlt
They will have their own ruler again,
and he will come from their own people.
I will invite him to approach me," says the LORD,
"for who would dare to come unless invited?
Jeremiah 30 21 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 30:21 | "...its ruler shall be from among them..." | Focus on origin of the leader |
| Jer 30:10 | "For I am with you to save you," | God's presence and salvation |
| Ezek 37:24 | "David my servant shall be king over them..." | Davidic lineage and kingship |
| Isa 55:3 | "I will make an everlasting covenant with you..." | Eternal covenant promise |
| Zech 10:6 | "I will strengthen them in the LORD..." | Empowerment by the Lord |
| Jer 3:15 | "...and I will give you shepherds after my own heart..." | Faithful shepherds for the people |
| Jer 11:19 | "But I was like a lamb led to the slaughter..." | Innocence and sacrifice of the leader |
| Hos 3:5 | "Afterward the children of Israel shall return..." | Israel's return to God |
| John 1:14 | "And the Word became flesh and dwelt among us..." | Incarnation, God dwelling with humanity |
| Acts 1:6 | "So when they had come together, they asked him, 'Lord, will you at this time restore the kingdom to Israel?'" | Expectation of restoration |
| Rev 19:16 | "On his cloak and on his thigh he has written: KING OF KINGS AND LORD OF LORDS." | Ultimate authority of the Messiah |
| Ps 89:20 | "I have found David, my servant; with my holy oil I have anointed him." | Anointing of David as king |
| Jer 23:5 | "Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch..." | The Branch, a royal descendant |
| Luke 1:31-33 | "And behold, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over Jacob forever, and of his kingdom there will be no end." | Fulfillment in Jesus Christ |
| Heb 10:12 | "but when Christ had offered one sacrifice for sins for all time, he sat down at the right hand of God" | Christ's perfect sacrifice |
| Eph 2:13-14 | "But now in Christ Jesus you who were once far off have been brought near by the blood of Christ. For he himself is our peace..." | Unity and peace in Christ |
| Col 1:19-20 | "For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things..." | Christ as reconciler |
| Jer 24:7 | "I will give them a heart to know that I am the LORD..." | True knowledge of God |
| Mic 5:2 | "But you, O Bethlehem Ephrathah, though you are small among the clans of Judah, out of you shall come forth for me one who is to rule in Israel..." | Prophecy of Bethlehem as birthplace of ruler |
| Matt 2:6 | "‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’" | Matthew's citation of Micah 5:2 |
Jeremiah 30 verses
Jeremiah 30 21 Meaning
The verse describes a future leader, specifically a ruler or prince, arising from within Israel, intimately connected to God, who will restore them. This leader's connection to God ensures they will govern wisely, bringing the people back to a state of communion with God and stability.
Jeremiah 30 21 Context
Jeremiah 30 is part of a larger collection of prophecies concerning the future restoration of Israel and Judah after their exiles. This specific chapter is filled with words of hope and assurance from God to His people, promising their return from captivity, their spiritual renewal, and the establishment of a permanent Davidic kingdom. Chapter 30 specifically speaks of an impending "day of the LORD," which, rather than total destruction, will bring deliverance and blessing. Verse 21 follows verses detailing the coming judgments and the people's distress, then pivots to the immediate presence of their Prince who will also vouch for them.
Jeremiah 30 21 Word Analysis
"And its ruler shall be from among them":
- "And" (וְ): Connects this statement to the preceding declaration of God’s direct intervention.
- "its ruler" (וְשָׂרִי):
- שַׂר (sar): Prince, ruler, chief, leader. Denotes a position of authority.
- The suffix indicating "its" refers to the restored Israel or Judah.
- "shall be" (וְהָיָה): Future tense, indicating a coming certainty.
- "from among them" (מִקִּרְבּוֹ):
- מִקִּרְבּוֹ (mi-qirbo): From within, from the midst of them. This emphasizes that the leader will be one of them, sharing their identity and heritage. This is a crucial distinction from foreign rulers.
"and from the midst of him shall proceed forth":
- "and" (וּ): Another conjunction, reinforcing the continuing action of the leader.
- "from the midst of him" (וּמִתּוֹכוֹ):
- מִתּוֹכוֹ (mi-tokho): From within him, from his very being. This points to the leader’s inherent connection to and originating from the people.
- "shall proceed forth" (וְיֵצֵא):
- יֵצֵא (ye'tze): Shall go out, come forth. This implies initiative, leadership, and action.
"dominion" (מֹשֵׁל):
- מֹשֵׁל (moshel): Governor, ruler, one who exercises dominion. This signifies authority and governance.
"and when I have brought back its Captives":
- "and when" (וְכִי): Indicates a conditional or temporal relationship with the preceding action.
- "I have brought back" (הֲשִׁיבֹתִי):
- הֲשִׁיבֹתִי (hashivoti): I will cause to return, bring back. The intensive (pi'el) stem emphasizes the divine agency in their restoration.
- "its Captives" (שְׁבִיָּיו):
- שְׁבִי (shevi): Captivity, captive. Refers to those taken away in exile.
Jeremiah 30 21 Bonus Section
The prophecy in Jeremiah 30:21 connects God’s sovereign action ("when I have brought back") with the emergence of human leadership derived from the people. This is often understood in theological discussions as a foreshadowing of the Messiah who, being fully God and fully man, perfectly embodies this connection to humanity. The concept of a leader "proceeding forth" can also imply divine appointment and the bestowal of authority from God Himself, ensuring that this ruler will govern justly and faithfully. This verse, therefore, serves as a powerful promise of leadership rooted in divine purpose and intimate connection with the covenant people.
Jeremiah 30 21 Commentary
Jeremiah 30:21 offers a profound glimpse into the future leadership of restored Israel. The emphasis on the ruler being "from among them" highlights a key aspect of the longed-for Messianic king. This isn't an external force imposing rule, but one who is intrinsically connected to the people, understanding their joys, sorrows, and history. The phrase "from the midst of him shall proceed forth dominion" speaks to a legitimate, inherent authority, empowered by God. This ruler’s emergence is directly linked to God’s action of bringing back captives, underscoring that restoration encompasses both political/physical freedom and spiritual leadership. The ultimate fulfillment of this prophecy is understood to be Jesus Christ, who, as both God and man, is uniquely "from among us" and whose kingdom exercises true dominion over sin and death.