Jeremiah 30:2 kjv
Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.
Jeremiah 30:2 nkjv
"Thus speaks the LORD God of Israel, saying: 'Write in a book for yourself all the words that I have spoken to you.
Jeremiah 30:2 niv
"This is what the LORD, the God of Israel, says: 'Write in a book all the words I have spoken to you.
Jeremiah 30:2 esv
"Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you.
Jeremiah 30:2 nlt
"This is what the LORD, the God of Israel, says: Write down for the record everything I have said to you, Jeremiah.
Jeremiah 30 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 30 | Thus speaks the LORD, the God of Israel: | God's declarative word to prophet |
| Jeremiah 30 | "Write in a book all the words that I have spoken to you." | Divine instruction for record |
| Jeremiah 30 | "For behold, the days are coming, declares the LORD, | Prophetic future emphasis |
| Jeremiah 30 | when I will restore the fortunes of my people, Israel and Judah, | Restoration theme |
| Jeremiah 30 | declares the LORD, and I will bring them back to the land that I gave | Land promise continuity |
| Jeremiah 30 | to their fathers, and they shall take possession of it." | Inheritance secured |
| Isaiah 44 | "But now, thus says the LORD, he who created you, O Jacob, | God the Creator of Israel |
| Isaiah 44 | he who formed you, O Israel: 'Fear not, for I have redeemed you; | Redemption by God |
| Isaiah 62 | for Zion's sake I will not keep silent, and for Jerusalem's sake I will | God's persistent love for Zion |
| Ezekiel 37 | "The hand of the LORD was upon me, and he took me out by the Spirit of | God's Spirit empowering prophet |
| Amos 9 | "In that day I will raise up the tent of David that is fallen | Davidic Kingdom restoration |
| Hosea 1 | The beginning of the word of the LORD by Hosea. Then the LORD said to | Yahweh speaks through Hosea |
| Jeremiah 3 | "They say, 'If a man puts away his wife, and she goes from him and | Faithlessness and return |
| Jeremiah 12 | "The LORD says, 'Hear my word concerning them... | God's word brings consequence |
| Jeremiah 23 | "My heart is broken within me, all the bones within me tremble; | Prophet's empathy for judgment |
| Jeremiah 29 | For thus says the LORD: When seventy years are completed for Babylon, | Specific period of exile |
| Zechariah 1 | In the eighth month of the second year of Darius, the word of the LORD | Word of the LORD is key |
| Psalm 89 | My covenant I will not violate, nor will I alter the one I have spoken. | God's unchanging covenant |
| Romans 11 | For the gifts and the calling of God are irrevocable. | God's persistent calling |
| Hebrews 8 | For if that first covenant had been faultless, there would have been no | New Covenant emphasis |
| 1 Peter 1 | so as to obtain an inheritance that is imperishable, undefiled, and unfading, | Eternal inheritance promise |
Jeremiah 30 verses
Jeremiah 30 2 Meaning
The words spoken by the LORD are a declaration of judgment upon Jacob (Israel) for their sins. This judgment, however, is not an ultimate abandonment but a refining and restorative process, promising a future return and establishment of God's people.
Jeremiah 30 2 Context
Jeremiah 30:2 is the introductory verse to a larger section of the book of Jeremiah often referred to as the "Book of Comfort" or the "Oracles Against the Nations" followed by prophecies of restoration for Israel and Judah. The prophet Jeremiah is instructed by the LORD to record the pronouncements concerning Israel and Judah. This chapter directly addresses the impending exile as a consequence of their sin, but pivots towards God's future promise of restoration and reunification of the divided kingdom. Historically, this message was delivered during a time of significant national turmoil and the looming threat of Babylonian invasion, a context that made messages of judgment both terrifying and credible, while the promise of future restoration offered a glimmer of hope.
Jeremiah 30 2 Word Analysis
- "Thus": This adverb signifies the manner in which the following words are spoken. It points to a direct and authoritative statement from the LORD.
- "speaks": The Hebrew word is amar (אָמַר). This root means to say, speak, tell, command. It conveys the idea of uttering words with divine authority.
- "the LORD": This refers to Yahweh (יהוה), the covenant name of God, emphasizing His personal relationship with Israel and His role as their deliverer and redeemer.
- "the God": Elohim (אֱלֹהִים) is used here, signifying God as the sovereign creator and power over all.
- "of Israel": This specifies the covenant people of God at this time, referring to the nation in its entirety, though it often encompasses both the northern (ten tribes) and southern (Judah) kingdoms, especially in prophetic declarations.
- "Behold": The Hebrew is hinnēh (הִנֵּה) or hineh (הִנֵּה). This interjection is used to draw attention, to command one to look or observe. It introduces something significant or imminent.
- "the days": This phrase, yamim (יָמִים), refers to periods of time, often used prophetically to denote future eras or specific periods of events.
- "are coming": The Hebrew verb ba' (בָּא) means to come, arrive, happen. It signifies that the events are in the future but are certain to occur.
- "declares": This reiterates the authoritative nature of the proclamation.
- "the LORD": Yahweh again, reinforcing the source of the promise.
- "I will": The repetition of "I will" (ani) in the subsequent verses highlights the active and sovereign role of God in bringing about these future events.
- "restore": The Hebrew word here can be shuv (שׁוּב) or related terms, implying a turning back, returning, or restoring. It refers to bringing back the fortunes and people from captivity and ruin.
- "the fortunes": This can be translated as "captivity" or "possessions," referring to the restored state of prosperity and freedom from exile. The idea is reversing the negative condition.
- "of my people": This emphasizes God's ongoing ownership and love for His people, despite their transgressions.
- "Israel": Again referring to the collective nation.
- "and": Connecting Judah with Israel, indicating the reunification.
- "Judah": Specifically the southern kingdom.
- "I will bring them back": This points to a physical and spiritual return from exile.
- "to the land": The promised land, an integral part of God's covenantal promises.
- "that I gave": Highlighting God as the ultimate giver of the land.
- "to their fathers": Referring to the patriarchs like Abraham, Isaac, and Jacob, grounding the promise in ancient covenant.
- "and they shall": Future action of the people.
- "possess": To take ownership, to inhabit.
- "it": The land.
Jeremiah 30 2 Bonus Section
The phrase "restore the fortunes" can also be interpreted as "turn back the captivity" (NIV). This highlights the movement from a state of distress and loss back to a state of blessing and possession. The reunion of "Israel and Judah" is a significant prophetic theme, pointing towards the future unification of God's people under a single ruler, which is ultimately fulfilled in the reign of the Messiah. The land promise, rooted in the patriarchal covenants, remains a central element of God's ongoing faithfulness. This chapter begins to lay the groundwork for a theology of hope that looks beyond immediate suffering to an everlasting inheritance in God's kingdom. The inclusion of the phrase "declares the LORD" throughout the passage underscores the divine origin and certainty of these pronouncements.
Jeremiah 30 2 Commentary
Jeremiah 30:2 is a pivotal moment in the prophet's message. It is the foundational statement of God's intention to reverse the impending judgment that would fall upon His people due to their disobedience. The command to "write in a book" signifies the importance and permanence of this promise. The focus immediately shifts from the specifics of judgment to the overarching promise of restoration. This dual nature of judgment and subsequent restoration is a hallmark of the prophetic message in the Old Testament, illustrating God's faithfulness to His covenant even when His people fail. The "days" referred to are not just a brief return from Babylonian captivity but extend to a future Messianic era, underscoring God's long-term redemptive plan. The emphasis on God's own action ("I will restore," "I will bring them back") assures that this future is dependent on His sovereign will and power, not on human merit.