Jeremiah 30:16 kjv
Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
Jeremiah 30:16 nkjv
'Therefore all those who devour you shall be devoured; And all your adversaries, every one of them, shall go into captivity; Those who plunder you shall become plunder, And all who prey upon you I will make a prey.
Jeremiah 30:16 niv
"?'But all who devour you will be devoured; all your enemies will go into exile. Those who plunder you will be plundered; all who make spoil of you I will despoil.
Jeremiah 30:16 esv
Therefore all who devour you shall be devoured, and all your foes, every one of them, shall go into captivity; those who plunder you shall be plundered, and all who prey on you I will make a prey.
Jeremiah 30:16 nlt
"But all who devour you will be devoured,
and all your enemies will be sent into exile.
All who plunder you will be plundered,
and all who attack you will be attacked.
Jeremiah 30 16 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 30:10 | "Therefore fear not, O Jacob my servant," declares the LORD, | Comfort, No Fear |
| Isaiah 41:14 | "Fear not, you worm Jacob, you men of Israel! I am your helper," | God's Help, Identity of Israel |
| Jeremiah 32:42 | "For thus says the LORD: Just as I have brought to this people all this great disaster, so I will bring to them all the good that I promise them." | God's Promises Fulfilled |
| Psalm 107:20 | "He sent out his word and healed them, and delivered them from their destruction." | God's Word, Deliverance |
| Romans 8:28 | "We know that in everything God works for good with those who love him, who are called according to his purpose." | God's Sovereign Purpose |
| Jeremiah 29:11 | "For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope." | God's Plans for Future |
| Amos 9:14-15 | "I will bring back my exiled people Israel, and they shall rebuild the ruined cities and live in them; they shall plant vineyards and eat their fruit." | Restoration, Rebuilding |
| Ezekiel 34:28 | "They shall no more be a prey to the nations, nor shall the beasts of the land devour them. They shall dwell securely, and none shall make them afraid." | Security, No Fear |
| Isaiah 51:22-23 | "Behold, I have taken from your hand the cup of staggering; the dregs of the cup of my fury you shall drink no more. And I will put it into the hand of your tormentors, who have said to you, 'Bow down, that we may tread on you!'" | Judgment on Oppressors |
| Psalm 147:14 | "He makes peace in your borders; he fills you with the finest of the wheat." | Prosperity, Peace |
| Isaiah 60:18 | "Violence shall no more be heard in your land, nor ruin or destruction within your borders; you shall call your walls Salvation, and your gates Praise." | Peace, Salvation |
| Jeremiah 31:33 | "But this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people." | New Covenant, God's People |
| Galatians 3:29 | "And if you are Christ's, then you are Abraham's offspring, heirs according to promise." | Heirs of Promise |
| Luke 21:24 | "and they will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are ended." | Captivity, Fulfillment of Prophecy |
| Jeremiah 33:15-16 | "In those days and at that time I will cause a righteous Branch to sprout up for David, and he shall execute justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which she will be called: The LORD Is Our Righteousness." | Messianic Hope, Security |
| Isaiah 49:25 | "Yes, says the LORD, even the captives of the mighty shall be taken, and the prey of the terrible one shall be delivered; for I will contend with those who contend with you, and I will save your children." | Deliverance of Captives |
| Zephaniah 3:19 | "Behold, at that time I will deal with all who afflict you, and I will save the lame and gather what was scattered, and I will change their shame into praise and renown in all the earth." | Judgment and Restoration |
| Nahum 1:7 | "The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him." | Refuge in God |
| Psalm 126:1-2 | "When the LORD restored the fortunes of Zion, we were like those who dream. Then our mouths were filled with laughter, and our tongues with shouts of joy..." | Restoration of Fortune |
| Isaiah 43:2-3 | "When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through the fire, you shall not be burned, and the flame shall not consume you." | God's Presence in Trials |
| Jeremiah 46:28 | "Fear not, O Jacob my servant, for I am with you," declares the LORD. "For I will make an end of all the nations among which I have driven you, but I will not make an end of you. I will correct you in justice, but I will not let you go unpunished." | Divine Discipline, Preservation |
Jeremiah 30 verses
Jeremiah 30 16 Meaning
This verse signifies a divine reversal for those who have suffered affliction. God declares that the oppressors will be judged and that those who were taken captive will be freed. The consequence of their past actions for the oppressing nations is divine retribution, while for Judah, there is restoration and renewed prosperity under God's care.
Jeremiah 30 16 Context
Jeremiah 30 is part of the larger section of Jeremiah often referred to as the "Book of Comfort" (Jeremiah 30-33), offering hope amidst the prophecies of judgment. This specific chapter begins with a command for Jeremiah to write down all the words the LORD has spoken concerning Israel and Judah. The overarching theme is the eventual restoration of God's people after a period of exile and suffering. This verse, in particular, follows pronouncements of impending judgment on the nations that have oppressed Israel and declared the coming downfall of Jerusalem itself. It transitions to the specific promises of recovery and blessing for Judah and Jerusalem, painting a picture of future peace and divine favor. Historically, this prophecy would have been delivered during a time when Judah was facing external threats and internal turmoil, with the looming threat of Babylonian conquest. The people longed for deliverance and a return to a state of security and prosperity.
Jeremiah 30 16 Word Analysis
- And: (וְ - və) - A conjunctive particle, connecting clauses and ideas. Here, it links the consequences for oppressors to the blessing for Judah.
- they shall make their land a possession: (וְנָתְנוּ אֲדָמָתָם קְנוֹס)
- and shall give: (וְנָתְנוּ - və-nā·ṯə·nū) - From the root נָתַן (nā·ṯan), meaning to give, bestow, deliver. It implies a transfer of ownership or privilege.
- their land: (אֲדָמָתָם - ’a·ḏā·mā·ṯām) - From אֲדָמָה (’a·ḏā·māh), meaning ground, soil, earth, land. Possessive pronoun 'their'. This refers to the lands of the oppressors.
- a possession: (קְנוֹס - qə·nōś) - This is a rare word, possibly meaning spoil, prize, or bounty. The context suggests that the lands of the oppressors will become the spoil or territory acquired by those whom they oppressed or by Israel as a result of their deliverance. Some interpretations suggest a connection to conquest or the spoils of war. It highlights a transfer of dominion and wealth from the oppressors to those who were oppressed.
- and: (וְ - və) - Again, connecting to the next clause.
- they shall possess: (יִֽירָשׁוּהָ)
- they shall inherit: (יִֽירָשׁוּ - yî·rə·šū) - From the root יוּרַשׁ (yū·raš), meaning to inherit, dispossess, drive out. It signifies taking over the land, not merely occupying it, but claiming it as an inheritance. This echoes the promises of land inheritance given to Israel throughout the Old Testament.
- it: (הָ - hā) - Refers back to "their land" (their oppressors' land).
- and: (וְ - və) - Conjunction.
- they: (וְהֵמָּה - və·hê·māh) - Pronoun for "they". Refers to the people of Judah.
- their fathers possessed it: (אֲבוֹתֵיהֶם אֲשֶׁר יְרָשׁוּהָ)
- their fathers: (אֲבוֹתֵיהֶם - ’ă·ḇō·ṯê·hem) - The forefathers of Judah.
- possessed it: (אֲשֶׁר יְרָשׁוּהָ - ’ă·šer yə·rā·šū·hā) - Who had inherited it before them. This connects the future inheritance to the original covenant promise of land made to Abraham and his descendants. It emphasizes continuity and the restoration of what was originally given.
Jeremiah 30 16 Bonus Section
The rarity of the word קְנוֹס (qə·nōś) has led to scholarly debate regarding its precise meaning. While often translated as "spoil" or "prize," some suggest it implies a ransom or a tribute paid by the oppressors, or even the compensation for damages. However, the stronger linguistic and contextual link is to the spoils or booty obtained as a result of a successful campaign or divine judgment against the oppressors. This imagery is consistent with the idea of a nation receiving divine favor that reverses its fortunes and causes its enemies' lands and wealth to be claimed. The restoration described here is not just a return to the status quo ante, but a positive and prosperous future. The promise of regaining lands and wealth implies a period of stability and flourishing following a period of devastation. This prophetic vision serves as a beacon of hope for those suffering under oppression, assuring them that God has a plan for their eventual vindication and blessing.
Jeremiah 30 16 Commentary
Jeremiah 30:16 is a powerful declaration of divine retribution and restoration. The verse illustrates the principle of reaping what one sows, a consistent theme throughout Scripture. For the nations that oppressed Judah, their own land will be taken as spoils and become the inheritance of those they wronged. This highlights God's ultimate sovereignty over all nations and His commitment to justice for His people. The repetition of "possess" underscores the thoroughness of this transfer. It's not just a temporary occupation but a rightful claiming of what was unjustly taken or deserved. The reference to fathers possessing the land points back to the Abrahamic covenant, emphasizing that God's promise of land inheritance remains valid, and this future restoration is a fulfillment of ancient promises. The verse contrasts the fate of the oppressors with the destiny of the oppressed, who will regain their rightful place and inherit prosperity.