Jeremiah 30:14 kjv
All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
Jeremiah 30:14 nkjv
All your lovers have forgotten you; They do not seek you; For I have wounded you with the wound of an enemy, With the chastisement of a cruel one, For the multitude of your iniquities, Because your sins have increased.
Jeremiah 30:14 niv
All your allies have forgotten you; they care nothing for you. I have struck you as an enemy would and punished you as would the cruel, because your guilt is so great and your sins so many.
Jeremiah 30:14 esv
All your lovers have forgotten you; they care nothing for you; for I have dealt you the blow of an enemy, the punishment of a merciless foe, because your guilt is great, because your sins are flagrant.
Jeremiah 30:14 nlt
All your lovers ? your allies ? have left you
and do not care about you anymore.
I have wounded you cruelly,
as though I were your enemy.
For your sins are many,
and your guilt is great.
Jeremiah 30 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 3:14 | "Return, O faithless Israel, declares the Lord. No longer will I look on you with favor, for I am angry. I will not continue to punish your sins, but inflict new ones upon you." | Echoes the persistent sinfulness |
| Jeremiah 10:24 | "Correct me, Lord, but with fairness— not in your anger, or you will reduce me to nothing." | Plea for righteous correction |
| Jeremiah 17:1 | "Judah's sin is engraved with a pen of iron; with a nib of diamond it is inscribed on the tablets of their hearts and on the horns of their altars." | Imagery of deeply etched sin |
| Isaiah 1:5 | "Why should you be beaten further, that you should revolt more? The whole head is sick, and the whole heart is faint." | Pervasive spiritual sickness |
| Isaiah 5:1 | "Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill." | God's good intentions for Israel |
| Isaiah 30:10 | "They say to the seers, 'See no more visions!' and to the prophets, 'Do not prophesy truly to us, but flatter us, give us pleasant illusions.'" | Rejection of truth |
| Micah 3:11 | "Her heads give judgment for a bribe; her priests teach for hire; her prophets practice divination for money. Yet they lean on the Lord, saying, 'Is not the Lord among us? No disaster can come upon us.'" | Corrupt leadership and false security |
| Habakkuk 1:3 | "Why do you make me see wrongdoing and look at trouble? Destruction and violence are before me; strife and contention arise." | Observation of pervasive evil |
| Luke 1:52 | "He has brought down the powerful from their thrones, and lifted up the lowly." | Divine justice |
| Romans 11:22 | "Note then the kindness and severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise, you too will be cut off." | God's judgment on apostasy |
| 1 Corinthians 10:12 | "Therefore let him who thinks he stands take heed lest he fall." | Warning against overconfidence |
| Hebrews 12:6 | "for the one whom the Lord loves he disciplines, and he scourges every son whom he receives." | God's corrective discipline |
| Hebrews 12:16 | "See to it that no one falls short of the grace of God. See to it that no 'bitter root' grows up to cause trouble and defile many," | Danger of a persistent sinful attitude |
| Revelation 3:17 | "For you say, ‘I am rich, I have prospered, and I need nothing,’ not knowing that you are wretched, confused, poor, blind, and naked." | Self-deception and spiritual poverty |
| Amos 5:2 | "Fallen, fallen lies the virgin Israel, no more to rise, with her land abandoned, no man remaining." | Divine judgment of finality |
| Psalm 38:3-7 | "There is no soundness in my flesh because of your indignation; there is no health in my bones because of my sin. For my iniquities have gone over my head; like a heavy burden, they are too heavy for me. My wounds stink and fester because of my foolishness..." | Personal reflection of grievous sin |
| Ezekiel 36:17 | "Son of man, when the house of Israel lived in their own land, they defiled it by their ways and by their deeds; their way before me was like the uncleanness of a menstruous woman." | Persistent defilement |
| Jeremiah 8:22 | "Is there no balm in Gilead? Is there no physician there? Why then has the health of the daughter of my people not been restored?" | Questioning the availability of healing |
| Hosea 6:1 | "Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, that he may bind us up." | Hope for return and healing |
| Zechariah 11:10 | "And I took my staff, called Beautiful, and cut it in two, that I might break the covenant that I made with all the peoples." | Symbolic breaking of relationship |
Jeremiah 30 verses
Jeremiah 30 14 Meaning
The verse describes the severe and incurable nature of Israel's wounds and transgressions. Their iniquities are deeply ingrained, akin to a perpetual, relentless injury. This diagnosis highlights the spiritual sickness and persistent rebellion of the people, leading to profound and inescapable consequences.
Jeremiah 30 14 Context
Jeremiah 30:14 is situated within a larger discourse concerning God's judgment and future restoration for Israel. In this chapter, the prophet Jeremiah relays God's message to His people, acknowledging their suffering as a consequence of their persistent sin and rebellion. Despite the impending exile and the severity of the consequences, the overall tenor of chapter 30, and the book as a whole, includes a promise of future healing and a restored remnant. This particular verse, however, focuses starkly on the deep-seated nature of their iniquity, emphasizing its severity and the difficulty in reversing its effects. Historically, this message was delivered during a period of increasing political instability and moral decay in Judah, preceding the Babylonian conquest. The people had repeatedly turned away from God, embracing idolatry and injustice.
Jeremiah 30 14 Word Analysis
- "Your" (your sin, your iniquity): This possessive pronoun emphasizes that the sin and rebellion belong to the people of Israel. It’s their active choice and inherent tendency.
- "Wounds" (Hebrew: tsara`ah): While tsara`ah can refer to physical afflictions like leprosy, in a metaphorical sense, it denotes deep, persistent troubles, maladies, or sores. It signifies something that has festered and become chronic.
- "Broken" / "Severed" (Hebrew: shever): This term speaks of a severe fracture, shattering, or ruin. It implies a fundamental breakdown and damage.
- "Love" / "Mercy" (Hebrew: dabar, from dabar root): This word typically means "to speak" or "to say." However, in the context of God's actions, it can sometimes carry the sense of administering or dealing. Here, it might imply God’s usual ways of dealing with His people, which were now inherently tied to their unyielding sin. Alternatively, some scholars suggest it implies a “stubbornness” or “willfulness” that is spoken or imposed.
- "Wickedness" (Hebrew: rasha`) / "Iniquity" (Hebrew: `avon): These terms represent profound wrongdoing, rebellion, and moral corruption. Rasha` signifies wicked deeds and the state of being wicked, while `avon refers to the twistedness or perversity of sin, its guilt, and its resultant punishment.
- "Healing" / "Restoration" (Hebrew: repu’ah): This is the state of being mended, cured, or restored to health. It's what is desperately needed but is hampered by the severity of the "wounds."
- "Grievous" / "Fierce" (Hebrew: shalem or shalam can also relate to completeness/peace, but here contextually suggests an oppressive, incurable, or severe quality in the affliction, possibly stemming from an active "dealing" of divine judgment. A closely related concept could be the intensity of the consequences). Some interpret this part to mean the nature of the sin is "complete" in its badness, thus demanding severe treatment, or that the punishment itself is complete/total. Another possibility connects to the idea of God's 'complete dealing' with them due to their sins.
- "Incurable" / "No cure" (Hebrew: ein rephu’ah): Explicitly states the lack of immediate remedy or solution to the people’s spiritual sickness due to the depth of their sin.
Word Groups / Phrases
- "Your wounds are a violent bruise" / "Your crushing injury": This combination vividly portrays the damage inflicted not just as a superficial cut but as a deep, shattering impact, like a bone-breaking blow.
- "Healing cannot be found for you" / "There is no cure for you": This stark pronouncement emphasizes the consequence of their persistent iniquity – an alienation from the healing power of God that arises from a state of incurable corruption.
- "Stubbornly revolting" / "Resolutely against me": This highlights the active, willful, and unyielding nature of Israel's opposition to God, characterizing their rebellion not as an occasional lapse but as a persistent disposition.
Jeremiah 30 14 Bonus Section
The language of "wounds" and "healing" used by Jeremiah is a recurring motif in biblical prophecy and lament. It draws on the imagery of physical health to describe the spiritual and national well-being of God's people. When they obey, they flourish; when they disobey, they sicken and break. This verse emphasizes the depth of Israel's "sickness" – their pervasive sin had reached a point where God’s pronouncement is that they are "incurable." This doesn't mean God is incapable of healing, but that their rebellious condition made them unreceptive to the usual means of God’s restoration, highlighting the severity of their self-imposed spiritual separation from Him. The "violent bruise" could also allude to the physical suffering they would soon endure from their enemies as a consequence of their spiritual brokenness.
Jeremiah 30 14 Commentary
This verse paints a grim picture of Judah's spiritual condition. Their transgressions are not mere surface-level faults but deep, festering wounds that defy natural healing. God's dealings with them, whether as discipline or judgment, are rendered ineffective for their recovery because the people remain resolutely turned against Him. This is the profound sickness of sin—it not only grieves God but also alienates the sinner from the very source of restoration. The "violent bruise" speaks to the intensity and destructive power of their iniquity, and the absence of healing underscores the gravity of their self-inflicted spiritual state. While the broader context offers hope for a future restoration, this verse functions as a diagnostic statement about the depth of the problem that necessitates such drastic, and ultimately salvific, divine intervention. It is a powerful reminder that genuine repentance and turning back to God are prerequisites for His restorative work to be effective.