Jeremiah 30 13

Jeremiah 30:13 kjv

There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

Jeremiah 30:13 nkjv

There is no one to plead your cause, That you may be bound up; You have no healing medicines.

Jeremiah 30:13 niv

There is no one to plead your cause, no remedy for your sore, no healing for you.

Jeremiah 30:13 esv

There is none to uphold your cause, no medicine for your wound, no healing for you.

Jeremiah 30:13 nlt

There is no one to help you
or to bind up your injury.
No medicine can heal you.

Jeremiah 30 verses

Jeremiah 30 13 Meaning

This verse speaks of a severe wound that is incurable, a calamity that cannot be mended. It describes the consequence of severe wrongdoing, resulting in perpetual suffering and pain. The impact is profound and lasting, offering no comfort or relief.

Jeremiah 30 13 Context

Jeremiah chapter 30 prophesies a future restoration for Israel, including the return from exile and the rebuilding of their land and nation. However, preceding verses (like chapter 25 and 29) depict judgment upon Judah for its unfaithfulness. Within this chapter, amidst the promises of a brighter future, Jeremiah declares the dire and lasting consequences of specific grievous actions. The verse in question highlights that some wounds, resulting from profound sin and rebellion, are indeed severe and may not have a simple earthly remedy.

Jeremiah 30 13 Word Analysis

• מַכָּה (mak·kah): "stroke," "wound," "blow," "plague."

  • This word signifies a physical injury but also metaphorically represents divine judgment or calamity.
  • It’s used broadly to describe afflictions, both personal and national.
  • In this context, it refers to a devastating outcome that affects the entire being of the people.

• חֲבוּרָה (khă·vū·rāh): "wound," "bruise."

  • Similar to 'mak·kah' but often implies a deeper or more complex injury, possibly festering.
  • Suggests a bruise that has not been tended to, leading to internal damage or infection.
  • Implies a grievous injury that affects the very essence of health and well-being.

• אֵין (ēin): "there is not," "none."

  • A negation, emphasizing complete absence.
  • Stresses that no cure, relief, or comfort is available from any source.

• רִפּוּי (rip·pūy): "healing," "cure," "remedy."

  • Refers to the process of restoration or mending.
  • Here, it specifically denotes any kind of balm or physician's care that could alleviate the suffering.

• רָפָא (rā·pā’): "to heal," "to cure," "to mend."

  • The root verb for healing.
  • The noun form emphasizes the inability to be mended or restored to health.
  • It speaks of a state beyond recovery.

• גּוּחַ (gū·akh): "to grow out," "to become fat," "to bloom" (archaic usage in some contexts), here in Niphal means "to sprout forth" or "grow festering."

  • The Niphal form used here carries the sense of something growing worse or becoming festering, malignant.
  • It suggests a wound that festers and worsens over time, becoming untreatable.
  • It’s linked to internal decay, not superficial damage.

• תִּבְרֹת (tiv·rōt): "fetidness," "ulcerous discharge," "pus."

  • This is a powerful imagery of corruption and advanced infection.
  • It describes an open, running, festering sore.
  • It implies that the internal corruption is now evident and uncontrollable, making healing impossible.

• Phrase/Group Analysis: "There is no balm in Gilead, neither is there any physician" (Jeremiah 8:22, which is strongly echoed here): This idiom signifies a situation where a remedy or help is completely absent. The natural resources for healing (balm) and the agents of healing (physicians) are both non-existent or ineffective.

• Phrase/Group Analysis: "nor can it be healed" (לֹא־תֵרָפֵֽא – lo-teraphe): This phrase emphasizes the absolute inability to be cured, the irrevocability of the damage. It’s a state of terminal illness or incurable affliction.

• Phrase/Group Analysis: "for you are in festers of pus" (בְּפַצַּעַת־חַלּוּיָה – be·pitz·at·ḥal·lū·yah, interpreted here contextually to convey festering corruption): This imagery depicts the depth and severity of the sin and its consequences—it is not just an external wound but an internal, corrupting decay that has broken forth, rendering any healing effort futile.

Jeremiah 30 13 Bonus Section

This verse starkly contrasts with the overarching theme of restoration present in Jeremiah 30-31. It functions as a severe warning about the ultimate consequence of unrepentant sin. It highlights that while God’s mercy is vast, there are boundaries to His patience, and prolonged rebellion can lead to conditions that are beyond mending. The spiritual application is clear: wilful and continuous sin leads to a hardening of the heart and a spiritual sickness that can become self-perpetuating, appearing "incurable" from a human perspective. However, even in the most severe judgments, God’s ultimate purpose, revealed in the New Testament through Christ, is to provide the true Balm of Gilead—Jesus—who can indeed heal the deepest wounds of sin and despair for those who turn to Him.

Jeremiah 30 13 Commentary

Jeremiah 30:13 unequivocally declares a state of incurable affliction for Judah, brought about by their persistent sin and rebellion. The Lord God, the ultimate physician and source of healing, declares that no human remedy or divine intervention (within the immediate context of judgment) can mend the deep, festering wounds of their nation. This is not an arbitrary punishment but a consequence of their actions; they have accumulated such spiritual sickness and moral decay that the damage is irreversible by natural means. The imagery of a festering wound underscores the infectious and spreading nature of sin, corrupting all aspects of life until it becomes a terminal condition under judgment. While God’s ultimate plan includes restoration, this verse details the immediate, grim outcome of severe disobedience, where the only prospect is enduring pain and the consequence of a self-inflicted, incurable ailment.