Jeremiah 30:11 kjv
For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet I will not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
Jeremiah 30:11 nkjv
For I am with you,' says the LORD, 'to save you; Though I make a full end of all nations where I have scattered you, Yet I will not make a complete end of you. But I will correct you in justice, And will not let you go altogether unpunished.'
Jeremiah 30:11 niv
I am with you and will save you,' declares the LORD. 'Though I completely destroy all the nations among which I scatter you, I will not completely destroy you. I will discipline you but only in due measure; I will not let you go entirely unpunished.'
Jeremiah 30:11 esv
For I am with you to save you, declares the LORD; I will make a full end of all the nations among whom I scattered you, but of you I will not make a full end. I will discipline you in just measure, and I will by no means leave you unpunished.
Jeremiah 30:11 nlt
For I am with you and will save you,"
says the LORD.
"I will completely destroy the nations where I have scattered you,
but I will not completely destroy you.
I will discipline you, but with justice;
I cannot let you go unpunished."
Jeremiah 30 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 10:24 | "Correct me, LORD, but with justice—not in your anger, or you will bring me to nothing." | God's desire for corrective discipline |
| Isaiah 27:9 | "So this is how the guilt of Jacob will be purged, and this will be the full resulting removal of sin from him: When he makes all the altar stones like chalkstones crushed to dust, Asherah poles and incense altars will not arise again." | God's purification through judgment |
| Isaiah 42:1-3 | "Here is my servant, whom I uphold, my chosen one, in whom I delight; I will put my Spirit on him, and he will bring justice to the nations." | God's promise of a restored servant |
| Jeremiah 3:22 | "Return, faithless Israel," declares the LORD, "I will not look on you with favor, because I am always faithful." | God's faithfulness despite unfaithfulness |
| Hosea 1:10-11 | "The number of the Israelites will be like the sand on the seashore, which cannot be measured or counted. And in the place where they were told, 'You are not my people,' they will be called 'children of the living God.' The people of Judah and the people of Israel will be reunited and will appoint one leader and will greatly increase from the land." | Prophecy of restoration and unity |
| Amos 9:8-10 | "Surely the eyes of the Sovereign LORD are on the sinful kingdom. I will destroy it from the face of the earth; yet I will not destroy the house of Jacob," declares the LORD. "For I will give the command and will sift the house of Israel among all nations, as grain is sifted through a sieve, and not a kernel will fall to the ground. All the sinners among my people will die by the sword, all those who say, 'Disaster will not overtake or encounter us.'" | God's selective judgment and preservation |
| Zechariah 10:6 | "I will strengthen the house of Judah and save the house of Joseph. I will restore them because I have compassion on them. They will be as though I had never banished them. For I am the LORD their God, and I will answer them." | God's compassionate restoration |
| John 3:16 | "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." | God's love leading to salvation, not destruction |
| Romans 8:28 | "And we know that in all things God works for the good of those who love him, who have been called according to his purpose." | God's work for good even through difficulties |
| 1 Corinthians 10:13 | "No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it." | God's faithfulness in providing escape |
| Hebrews 12:5-11 | "And have you completely forgotten this word of encouragement that addresses you as a father speaking to his sons? It says, 'My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.'" | Discipline as a sign of God's love and fatherhood |
| Revelation 7:9-10 | "After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.”" | Ultimate multitude of saved people |
| Genesis 45:7 | "But God sent me ahead of you to preserve for you a remnant on the earth and to save your lives by a great deliverance." | God preserving a remnant |
| Jeremiah 31:3 | "The LORD appeared to us in the past, saying: “I have loved you with an everlasting love; with unfailing kindness I have drawn you to myself." | Everlasting love as the basis of faithfulness |
| Jeremiah 46:28 | "Do not be afraid, Jacob my servant, for I am with you," declares the LORD. "Though I completely destroy all the nations among which I scatter you, I will not completely destroy you. I will discipline you but only with fairness; I can by no means let you go unpunished." | Direct parallel promise of discipline without complete destruction |
| Psalm 118:17-18 | "I will not die but live, and will proclaim what the LORD has done. The LORD has certainly disciplined me, but he did not give me over to death." | God's discipline not leading to death |
| Proverbs 3:11-12 | "My son, do not despise the LORD’s discipline, and do not be weary of his reproof, for the one whom the LORD loves he disciplines, just as a father corrects his son in whom he delights." | Wisdom literature affirming discipline for love |
| Jeremiah 29:11 | "For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future." | God's good plans for His people |
| Jeremiah 50:4-5 | "“In those days and at that time,” declares the LORD, “the Israelites and the people of Judah together will come, weeping as they come, and seeking the LORD their God. They will ask the way to Zion and turn their faces toward it. They will come and bind themselves to the LORD in an everlasting covenant, the content of which will never pass away." | Future coming together and seeking God |
Jeremiah 30 verses
Jeremiah 30 11 Meaning
This verse signifies God's unwavering commitment to His people, promising them correction, not destruction. Even in discipline, His love ensures their ultimate restoration and prosperity, preventing complete annihilation.
Jeremiah 30 11 Context
Jeremiah 30 is part of the larger prophetic message of comfort and restoration to Judah, which had fallen into exile due to its disobedience. In this chapter, God assures Jeremiah that the people will not be utterly destroyed. The preceding verses speak of a time of distress for Israel and Judah, a "time of Jacob's trouble." This verse directly follows a declaration that "the LORD says... you will be utterly consumed" (Jeremiah 30:11a). This "utter destruction" refers to the judgment that was deserved. However, God immediately qualifies this by stating His covenant faithfulness. This verse stands as a powerful counterpoint to the severity of impending judgment, highlighting God's mercy and the preservation of a remnant. The historical context is the Babylonian exile, where many Israelites and Judeans were forcibly removed from their land and dispersed.
Jeremiah 30 11 Word Analysis
- "but" ( Hebrew: אֲבָל - 'aval): This is a strong adversative conjunction, signaling a turn from what was just stated. It introduces a contrasting, mitigating statement.
- "I" (Hebrew: אֲנִי - 'ani): Emphatically identifies the LORD as the one speaking and acting.
- "will by no means" (Hebrew: לֹא -- הַשְׁחִית -- מְשְׁחִית - lo' -- hashkhit -- meskhit): This is a strong double negative construction, emphasizing complete negation. It signifies that the action of destruction will not happen in any way, or to any extent. The root שׁחת (shkhit) means to destroy, ruin, or corrupt.
- "utterly" (Hebrew: שֵׁנָא - shenna): This adverb intensifies the "destroy," indicating complete annihilation or wholesale ruin. The structure lo' teskhitenna meskhit (you I will not utterly destroy) conveys a powerful promise of preservation.
- "destroy" (Hebrew: לְמַשְׁחִית - lemas'khit): Referring again to the act of destruction or ruin.
- "thee" (Hebrew: אוֹתָךְ - otach): Refers to the people of Israel, grammatically feminine singular, often used collectively for the nation.
- "correction" (Hebrew: מוּסָר - musar): This noun denotes discipline, correction, chastisement, or instruction. It carries the idea of teaching through experience, often painful experience, to bring about change and growth. This is not punitive annihilation but remedial correction.
- "in measure" (Hebrew: בְּמִדָּה - bemiddah): This phrase indicates that the discipline will be meted out with specific bounds and limits. It will not be a limitless or uncontrolled outpouring of wrath, but a carefully administered correction. It suggests a proportionality to the offense and a purpose.
- "innocent" (Hebrew: נָקִי - naqi): Means clean, clear, blameless, innocent. It can also refer to letting someone go free or acquitting them. In this context, it signifies that God will not clear the guilty by letting them go entirely unpunished or, conversely, by punishing the innocent with the guilty. It implies a just and measured application of consequences. However, the emphasis here is on the LORD not letting the people go entirely unpunished, meaning they will face consequences for their actions.
- "least" (Hebrew: לֹא -- כִּי -- לְהַשְׁאִיר -- עַל - lo' -- ki -- lehash'ir -- al): This phrasing connects to the idea of "leaving" or "allowing to remain." The combined sense is that God will not, by any means, allow them to escape judgment entirely. While the discipline is measured, there will still be consequences. Some translations render this part differently, focusing on God not clearing the guilty. The phrase could be understood as "lest I acquit you," implying that He will not overlook their sin altogether.
Group Analysis:
The juxtaposition of "utterly destroy" with "I will by no means destroy you" creates a pivotal paradox. The LORD acknowledges the severe judgment His people deserve, which would naturally lead to total annihilation. However, His covenant faithfulness intervenes. The promise is not to inflict a final, annihilating judgment, but a corrective judgment (musar) administered with control and measure (bemiddah), so that the guilty are not completely unpunished, nor are they entirely consumed. The core idea is discipline that preserves life rather than ending it.
Jeremiah 30 11 Bonus Section
This verse presents a significant aspect of God's justice and mercy in tandem. While earthly justice systems may be final, God's justice includes a remedial element for those in covenant relationship with Him. This doesn't negate personal responsibility for sin, but it underscores that the consequences are not designed for utter destruction but for purification and return. The discipline, while painful, is a tangible expression of God's "everlasting love" (Jeremiah 31:3), which guarantees their eventual vindication and restoration, even through national suffering like the Babylonian exile. The concept of a "remnant" being preserved through judgment is a recurring theme in Jeremiah and other prophets, pointing to a future hope and a continuation of God's redemptive plan.
Jeremiah 30 11 Commentary
This verse is a profound declaration of God's persistent love and faithfulness even amidst His people's severe sin and deserved judgment. God will indeed discipline them, and the discipline will be severe enough to be recognized as a consequence for their sin, but it will not be total annihilation. He is a Father who corrects His children, but He does not abandon them to death. This restraint in judgment is rooted in His covenant love (Jeremiah 3:14) and His ultimate purpose of restoration. This truth is echoed in the New Testament, where Christ's sacrifice addresses sin, and believers, though disciplined by God, are not cast off but are refined for eternal life.