Jeremiah 29:26 kjv
The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
Jeremiah 29:26 nkjv
"The LORD has made you priest instead of Jehoiada the priest, so that there should be officers in the house of the LORD over every man who is demented and considers himself a prophet, that you should put him in prison and in the stocks.
Jeremiah 29:26 niv
'The LORD has appointed you priest in place of Jehoiada to be in charge of the house of the LORD; you should put any maniac who acts like a prophet into the stocks and neck-irons.
Jeremiah 29:26 esv
'The LORD has made you priest instead of Jehoiada the priest, to have charge in the house of the LORD over every madman who prophesies, to put him in the stocks and neck irons.
Jeremiah 29:26 nlt
"The LORD has appointed you to replace Jehoiada as the priest in charge of the house of the LORD. You are responsible to put into stocks and neck irons any crazy man who claims to be a prophet.
Jeremiah 29 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 20:1 | "Now Pashur the priest, the son of Immer, who was chief officer in the house of the LORD..." | Functionary Role: Identifies a parallel role in temple administration. |
| Mal 2:4-7 | "You shall know that I have sent this commandment to you, that my covenant with Levi might stand..." | Covenant with Priests: Links the priestly role to God's covenant. |
| Exo 28:1 | "Then bring thou near unto thee Aaron thy brother, and his sons with him, from among the children of Israel..." | Appointment of Priests: God's direct commissioning of Aaron for priesthood. |
| Lev 10:3 | "Then Moses said unto Aaron, This it is that the LORD spake, saying, I will be sanctified in them that come nigh me..." | Sanctification of Priests: Emphasizes the holiness required for priestly service. |
| Deut 33:10 | "They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar." | Priestly Duties: Describes teaching God's law and offering sacrifices. |
| 2 Chr 19:11 | "And, behold, Amariah the chief priest is over you in all matters of the LORD;" | Chief Priest's Authority: Shows a chief priest overseeing spiritual matters. |
| Neh 10:38-39 | "And the priest the son of Aaron shall be with the Levites, when the Levites take tithes..." | Priestly and Levite Cooperation: Depicts priests working alongside Levites. |
| Acts 1:25 | "...that he might take part of this ministry and apostleship, from which Judas by transgression fell..." | Apostolic Succession: Parallels a chosen replacement for a specific ministry. |
| Heb 5:1, 4 | "For every high priest taken from among men is appointed for men in things pertaining to God..." | Jesus as High Priest: Describes the eternal High Priest taken from mankind. |
| Heb 7:24-25 | "But he, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him..." | Immutability of Priesthood: Contrasts earthly priesthood with Christ's. |
| 1 Pet 2:5, 9 | "Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices..." | Believers as Priests: Believers are called to a spiritual priesthood. |
| Rev 1:6 | "And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen." | Royal Priesthood: Asserts the universal priesthood of believers. |
| Jer 1:5 | "Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations." | Divine Foreknowledge and Calling: God's prior knowledge and sanctification for prophetic roles. |
| Jer 15:1-4 | "Thus saith the LORD; If Moses and Samuel stood before me, yet my mind could not be toward this people..." | Intercessory Role: Jeremiah's plea for his people echoes Moses and Samuel. |
| Ezek 44:23 | "And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean." | Priestly Teaching Responsibility: Priests instructed to distinguish the holy and profane. |
| Hag 1:1, 12 | "In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet..." | Prophetic Oversight in Rebuilding: Haggai's prophecy directed the rebuilding of the temple. |
| Ezra 3:1-2 | "And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man unto Jerusalem." | Return and Temple Foundation: Israel gathered to rebuild the altar and temple. |
| Zech 3:1-5 | "And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him." | Joshua and Spiritual Opposition: The high priest ministering amidst opposition. |
| John 2:17 | "Remember them which have the rule over you, who have spoken unto you the word of God..." | Recognizing Spiritual Leaders: A call to remember those who guide in faith. |
| Rom 12:1 | "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." | Presenting Bodies as Sacrifice: A metaphor for Christian service as a holy offering. |
Jeremiah 29 verses
Jeremiah 29 26 Meaning
The verse describes God's appointment of Jeremiah to serve as a high priest, one responsible for overseeing the temple and its operations, including the people's offerings. It highlights a specific role given to Jeremiah, suggesting a solemn and authoritative responsibility placed upon him by God.
Jeremiah 29 26 Context
Jeremiah 29 is a prophetic letter sent to the exiled Judeans in Babylon. Jeremiah, at God's instruction, reveals that the exile will be long (70 years) and advises them to settle down, build houses, plant gardens, and pray for the peace of Babylon, as its welfare is tied to theirs. Verse 26 follows a description of the internal unrest and self-deception within Jerusalem, where false prophets proclaimed a premature end to the exile. In contrast, Jeremiah is to set straight matters concerning the temple and its administration within this broader context of exile and a future restoration.
Jeremiah 29 26 Word Analysis
- וְקָמִ֣י (vekami): Literally "and you shall stand" or "and you shall arise." In this context, it signifies being appointed or designated for a particular office or duty. It implies a standing up, taking one's position and responsibility.
- לָ֠כֶם (lakhem): "for you." Indicates a personal commissioning to Jeremiah.
- כֹּהֵ֚ן (kohen): "priest." This word denotes an intermediary between God and the people, authorized to perform sacred rites, offer sacrifices, and teach God's law. It signifies a position of sacred authority and service within the religious system.
- נְגִ֚יד (negid): "chief," "ruler," "governor," "prince." It signifies someone in a position of leadership or oversight. In this context, combined with "priest," it highlights a primary or chief priestly role. It's a term used for royal leadership as well, emphasizing significant authority.
- עַל־כָּל־(al-kol): "over all," "upon all." Denotes comprehensive authority or responsibility over a designated group or sphere.
- הָאִישׁ֙ (ha'ish): "the man," "the person." Refers to any individual.
- הַקָּדוֹשׁ֙ (haqadosh): "the holy." Refers to being set apart, consecrated, or dedicated to God. It emphasizes the sacred and pure nature required of someone in priestly service.
- וּפְקִדְתּ֤וֹ (ufqidto): "and you shall appoint him," "and you shall charge him," "and you shall place him in charge." This verb, paqad, carries a sense of divine oversight, visitation, and appointment. It signifies entrusting someone with a specific task or responsibility by a higher authority.
- עַל־כָּל־(al-kol): "over all," "upon all." Repeating the phrase reinforces the extent of his dominion.
- מְשַׁלְּחִ֥ים (meshallchim): "those who send," "those who dispatch." Refers to those who commission or send others, likely in the context of cultic responsibilities or temple personnel. It could also refer to sending offerings or messengers.
- אֹֽתְךָ֣ (otkha): "you" (masculine singular object pronoun). Direct reference back to Jeremiah.
- מִשְׁלוֹחַ (mishloach): "sending," "dispatching," "mission." This noun refers to the act of sending forth.
Grouped Words Analysis:
- "priest, chief... over all the man the holy" (כֹּהֵ֚ן... הָאִישׁ֙ הַקָּדוֹשׁ֙): This phrase identifies Jeremiah's elevated priestly status, implying he is a primary or distinguished priest, consecrated and set apart for a leadership role concerning "the man" or perhaps representing mankind's service to God.
- "and you shall appoint him over all those who send you sending" (וּפְקִדְתּ֤וֹ... מְשַׁלְּחִ֥ים אֹֽתְךָ֣ מִשְׁלוֹחַ): This intricate phrase describes the authority granted to Jeremiah. He is appointed to oversee those who dispatch him or those he is to send forth, perhaps including the false prophets and their messages or instructions related to God's work and the temple's functioning. The repetition of "sending" underscores a systemic responsibility.
Jeremiah 29 26 Bonus Section
The designation of Jeremiah as a "priest" is significant. While prophets primarily received and delivered God's word, priests were intermediaries responsible for the sanctuary's maintenance and the people's access to God through rituals. In this instance, God confers priestly authority upon Jeremiah, potentially to oversee or correct the spiritual order that had been corrupted, especially regarding worship and leadership within the context of judgment and impending restoration. This foreshadows how Christ, the ultimate Prophet-Priest, fulfills and transcends these Old Testament roles by establishing a new covenant and offering Himself as the perfect sacrifice and mediator. The verse emphasizes that God's chosen representatives have defined responsibilities within His divine economy.
Jeremiah 29 26 Commentary
Jeremiah is not merely a prophet; he is assigned a sacerdotal function. God designates him as a chief priest, underscoring his authority to oversee the true functioning of the temple and its related ministries, including authentic spiritual communication. This implies Jeremiah's role extended beyond prophetic utterance to institutional oversight, judging the authenticity of messages and individuals functioning within God's service. The context points to a critique of the existing leadership, likely those false prophets who mislead the people with false assurances, and a restoration of proper spiritual order through Jeremiah's God-ordained authority. It is a significant designation that highlights the fusion of prophetic and priestly functions in God's service.