Jeremiah 29:16 kjv
Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity;
Jeremiah 29:16 nkjv
therefore thus says the LORD concerning the king who sits on the throne of David, concerning all the people who dwell in this city, and concerning your brethren who have not gone out with you into captivity?
Jeremiah 29:16 niv
but this is what the LORD says about the king who sits on David's throne and all the people who remain in this city, your fellow citizens who did not go with you into exile?
Jeremiah 29:16 esv
thus says the LORD concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your kinsmen who did not go out with you into exile:
Jeremiah 29:16 nlt
But this is what the LORD says about the king who sits on David's throne and all those still living here in Jerusalem ? your relatives who were not exiled to Babylon.
Jeremiah 29 16 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 29:16 | Thus says the Lord concerning... those who dwell in this city: They shall not come to confusion. | God's protection from shame |
| Psalm 25:2 | O my God, in you I trust; let me not be put to shame! | Trust in God against shame |
| Psalm 31:17 | Let me not be put to shame, O Lord, for I call upon you! | Prayer against shame |
| Psalm 119:6 | Then I shall not be put to shame, when I have regard for all your commandments. | Obedience leads to no shame |
| Isaiah 45:17 | but Israel shall be saved by the Lord with an everlasting salvation; you shall not be put to shame. | Everlasting salvation brings no shame |
| Isaiah 49:23 | kings shall be your foster fathers, and their queens your nursing mothers. With their faces to the ground they shall bow down to you. | Nations serve God's people |
| Jeremiah 3:16 | And when you multiply and are fruitful in the land, declares the Lord, in those days they shall say no more... | Restoration of national blessing |
| Jeremiah 14:20 | We acknowledge our wickedness, O Lord, and the iniquity of our fathers, for we have sinned against you. | Confession of sin |
| Jeremiah 33:9 | And shall be to me a name of joy, a praise and a glory among all the nations of the earth, who shall hear of all the good that I do for them. | Joy and glory from God's actions |
| Jeremiah 33:14-16 | Behold, the days are coming, declares the Lord, when I will perform the good promise that I made to the house of Israel and the house of Judah. | Fulfillment of promises |
| Ezekiel 36:33-36 | Thus says the Lord God: On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited. | Cleansing and restoration |
| Zephaniah 3:19 | Behold, at that time I will deal with all your oppressors. And I will save the lame and gather what was scattered. | God deals with oppressors |
| Zechariah 8:6 | Thus says the Lord of hosts: Though it may seem remarkable to the remnant of this people in these days, shall it also seem remarkable to me, declares the Lord of hosts? | God's work remarkable to few |
| Zechariah 8:11-13 | But now I will not do to the remnant of this people as I did in the former days, declares the Lord of hosts... Instead of a removal and a destruction. | Former dealings vs. present grace |
| John 14:27 | Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. | Jesus' gift of peace |
| Romans 8:1 | There is therefore now no condemnation for those who are in Christ Jesus. | No condemnation in Christ |
| Romans 15:13 | May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. | God of hope gives joy and peace |
| 1 Corinthians 1:10 | I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree and that there be no divisions among you, but that you be perfect in the same mind and the same judgment. | Unity and absence of division |
| Galatians 3:27-28 | For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. | Unity in Christ |
| Philippians 4:6-7 | do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus. | Peace guarding hearts |
| Colossians 3:15 | And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. | Peace of Christ ruling hearts |
| 1 Peter 3:14 | But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled. | Blessed even when suffering |
Jeremiah 29 verses
Jeremiah 29 16 Meaning
This verse conveys God's promise of peace and restoration to His people. It speaks of a future where they will not suffer violence or fear calamity, but will experience prosperity and security in their land. The emphasis is on divine intervention that will bring an end to their suffering and usher in an era of well-being.
Jeremiah 29 16 Context
This verse is part of a prophecy given by Jeremiah to the exiles in Babylon, specifically to the priests and people who had been deported from Jerusalem. Jeremiah is addressing a false prophecy of immediate return circulating among the exiles. He contrasts this false hope with a message of prolonged exile, emphasizing obedience and settling down in Babylon. This specific verse, however, shifts to a promise for those who remain in Jerusalem, assuring them of God's continued presence and protection in the city. It's important to note the contextual nuance here; while some were in exile, others remained in Jerusalem and faced further devastation. Jeremiah is speaking to those in Jerusalem amidst the impending or ongoing destruction of the city. The larger message for the exiles was about faithfully living in Babylon while awaiting God's timing for their return, but for those in Jerusalem, it was a message of hope amidst present and future desolation.
Jeremiah 29 16 Word Analysis
כֹּה (koh): Thus, so, in this way. This is an adverb introducing a declaration from the Lord, signaling authoritative speech.
אָמַר (amar): said. The verb signifies a declaration or proclamation.
יְהוָה (YHWH): The LORD. The personal covenantal name of God, emphasizing His faithfulness and relationship with His people.
עַל (al): concerning, upon, about. A preposition indicating the subject matter of God's message.
כָּל (kol): all, every. This emphasizes the comprehensive nature of the word, extending to the entire group.
מֵאֵלֶּה (me'elleh): from these. Referring to the people or the group being addressed, distinguishing them from others.
הַיּוֹשְׁבִים (hayoshevim): who dwell, who are living. The present participle of the verb yashav (to sit, dwell, remain), describing the continuous state of residing in a place.
בָּעִיר (ba'ir): in the city. Refers specifically to Jerusalem, the contextually relevant city at this point.
לֹא (lo): not. A negation, indicating the absence of something.
יָבוֹאוּ (yavou): they shall come. Future tense of the verb bo (to come), indicating movement or arrival.
בֹּשֶׁת (boshet): shame, confusion, disgrace. This noun refers to a state of humiliation or failure.
Word Group: "Thus says the LORD": This is a common prophetic formula establishing the divine origin and authority of the message being delivered. It underscores that the words are not Jeremiah's own ideas but God's direct communication.
Word Group: "those who dwell in this city": This phrase identifies the specific recipients of this particular promise within the broader context of the Jeremiah 29 prophecy. It distinguishes the audience from the exiles in Babylon, focusing on those remaining in Jerusalem.
Word Group: "shall not come to shame/confusion": This group of words encapsulates the core promise. It assures divine deliverance from disgrace, collapse, or utter ruin, which was a real threat for Jerusalem at that time. It signifies a divine upholding and preservation, preventing utter defeat or dishonor.
Jeremiah 29 16 Bonus Section
The concept of "shame" or "confusion" (boshet) in the Old Testament often relates to being put to disgrace, failing in one's endeavors, or being abandoned by one's hope or protector. In this context, for Jerusalem to come to "shame" would imply total defeat, destruction, and the inability of its divine protector to intervene. God's promise is to prevent this ultimate disgrace for the faithful who remained. This contrasts with the outcome for the disobedient, who would experience the consequences of their actions. The promise echoes throughout scripture, pointing towards a final state of ultimate security and glory for God's people through Christ.
Jeremiah 29 16 Commentary
This verse serves as a reassurance to the faithful who remained in Jerusalem amidst turmoil and impending destruction. While Jeremiah's broader message to the exiles was one of patient endurance, this specific promise speaks to God's unwavering commitment to His chosen city and people, even when they faced severe trials. It foretells a time when their trust in God would not lead to disappointment or humiliation. Instead, they would experience a divine vindication and preservation, distinguishing them from those who would face total ruin. The promise of not coming to shame signifies God's intervention to avert complete destruction and disgrace, upholding their integrity and faithfulness.