Jeremiah 29 14

Jeremiah 29:14 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.

Jeremiah 29:14 kjv

And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.

Jeremiah 29:14 nkjv

I will be found by you, says the LORD, and I will bring you back from your captivity; I will gather you from all the nations and from all the places where I have driven you, says the LORD, and I will bring you to the place from which I cause you to be carried away captive.

Jeremiah 29:14 niv

I will be found by you," declares the LORD, "and will bring you back from captivity. I will gather you from all the nations and places where I have banished you," declares the LORD, "and will bring you back to the place from which I carried you into exile."

Jeremiah 29:14 esv

I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile.

Jeremiah 29:14 nlt

I will be found by you," says the LORD. "I will end your captivity and restore your fortunes. I will gather you out of the nations where I sent you and will bring you home again to your own land."

Jeremiah 29 14 Cross References

VerseTextReference
Jer 29:10For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill my good word to you and bring you back to this place.The context of 70 years of exile.
Jer 29:13You will seek me and find me, when you seek me with all your heart.The prerequisite for finding God.
Jer 30:3For behold, days are coming, declares the LORD, when I will restore the fortunes of my people Israel and Judah, says the LORD, and I will bring them back to the land that I gave to their fathers, and they shall possess it.Promise of ultimate restoration of Israel.
Jer 32:37Behold, I will gather them from all the countries to which I have driven them in my anger and in my wrath and in great indignation, and I will bring them back to this place and let them dwell in safety.God's sovereign hand in judgment and restoration.
Deut 4:29But from there you will seek the LORD your God and you will find him, if you search after him with all your heart and with all your soul.Echoes the condition for finding God.
Deut 30:3then the LORD your God will restore your fortunes and have compassion on you, and he will gather you again from all the peoples where the LORD your God has scattered you.Prophecy of dispersion and re-gathering.
Is 11:12He will raise a signal for the nations and will assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the earth.Global re-gathering of Israel.
Is 43:5-6Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you. I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth.God's initiative in gathering His people.
Ez 36:24I will take you from the nations and gather you from all the countries and bring you into your own land.Similar promise of return after exile.
Hos 6:1-2Come, let us return to the LORD...After two days he will revive us; on the third day he will raise us up, that we may live before him.Returning to God for restoration.
Zech 10:8I will whistle for them and gather them in, for I have redeemed them, and they shall be as many as they were before.God's active summoning for gathering.
Ps 107:2-3Let the redeemed of the LORD say so, whom he has redeemed from trouble and gathered from the lands, from the east and from the west, from the north and from the south.A psalm celebrating God's gathering.
2 Chr 15:4But in their distress they turned to the LORD, the God of Israel, and sought him, and he was found by them.God being found when sought earnestly.
Neh 1:9If you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.God's faithfulness to promises of gathering upon repentance.
Mal 3:7Return to me, and I will return to you, says the LORD of hosts.Reciprocal nature of turning to God.
Mt 7:7-8Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.NT echo of seeking and finding God.
Jas 4:8Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.Spiritual principle of God's accessibility.
Rom 11:25-26...a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written: โ€œThe Deliverer will come from Zion, he will banish ungodliness from Jacobโ€.Ultimate, spiritual gathering of Israel.
Acts 3:19-21Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for restoring all things...Repentance leading to restoration and refreshing.
Heb 8:8-12Behold, the days are coming, declares the Lord, when I will establish a new covenant...I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.Spiritual restoration under the New Covenant.

Jeremiah 29 verses

Jeremiah 29 14 meaning

Jeremiah 29:14 is a profound declaration from the LORD, promising the exiled Israelites in Babylon that He will make Himself accessible to them and actively orchestrate their return. It signifies divine intervention for restoration, not just geographically back to Judah, but also spiritually, indicating a renewed relationship between God and His people once they earnestly seek Him. This verse offers hope and assurance that their period of judgment will conclude with God's faithful deliverance.

Jeremiah 29 14 Context

Jeremiah 29:14 is part of a letter sent by the prophet Jeremiah from Jerusalem to the Jewish exiles living in Babylon, which included priests, prophets, and the general populace. This letter came at a crucial time when many false prophets in exile were giving misleading prophecies, assuring the people of a swift return (within two years). Jeremiah's letter aimed to counter this false hope, instructing the exiles to settle down in Babylon, build homes, plant gardens, and even pray for the welfare of the city where they lived (Jer 29:5-7). This counsel, however, was framed within a larger divine plan: a promised restoration after a long, defined period of 70 years (Jer 29:10). Verses 11-13 promise God's good plans, a future of hope, and the condition for realizing it: seeking Him wholeheartedly. Verse 14, therefore, serves as the direct promise of the fulfillment of those good plans โ€“ the active intervention of the LORD to restore them, contingent upon their heartfelt seeking. Historically, it points to the eventual return of the Jews from Babylonian exile under Cyrus the Great.

Jeremiah 29 14 Word analysis

  • I will be found by you (ื•ื ืžืฆืืชื™ ืœื›ื, w'nimtseti lakhem): This phrase implies God's receptiveness and availability. While it uses a passive form ("will be found"), God is the active subject, indicating that He will allow Himself to be found. It is a divine initiative, responding to the human seeking mentioned in verse 13. This signifies that God, though transcendent, is not distant but desires a relationship with His people and makes Himself accessible when they genuinely turn to Him.
  • declares the LORD (ื ึฐืึปื ื™ึฐื”ื•ึธื”, n'um Adonai): This is a prophetic formula that emphatically authenticates the message as coming directly from Yahweh, the covenant-keeping God. It establishes divine authority and immutable certainty to the promise, reinforcing its reliability and the LORD's ultimate sovereignty.
  • and will bring you back (ื•ื”ืฉื‘ืชื™ ืืชื›ื, w'hashivoti etkhem): The verb shuv (ืฉื•ื‘) is critical. It means "to return," "restore," or "bring back." It signifies a reversal of fortune, an active process of restoration initiated by God. This implies not just a geographical return but a comprehensive renewal of their existence and their covenant relationship.
  • from captivity (ืžึดืฉึผืื‘ื•ึผืชื›ึถื, mishshivutkhem): Refers to the state of being taken captive or exiled. It emphasizes the dire circumstances from which God promises to deliver them, highlighting the totality of their plight and the power of God's deliverance.
  • I will gather you from all the nations (ื•ืงื‘ืฆืชื™ ืืชื›ื ืžื›ืœ ื”ื’ื•ื™ื™ื, w'qibbatzti etkhem mi-kol ha-goyim): The verb qibbatz (ืงื‘ืฅ) means "to gather." This portrays God's power and intent to reverse the dispersion that resulted from His judgment. It points to a worldwide gathering, demonstrating His sovereignty over all nations and peoples, capable of orchestrating the return of His scattered flock from any place.
  • and places where I have banished you (ืึฒืฉืึถืจ ื”ึดื“ึผึทื—ึฐืชึผึดื™ ืึถืชึฐื›ึถื ืฉืึธื, asher hiddachti etkhem sham): The verb hiddachti (ื”ื“ื—ืชื™) means "I have pushed/driven away," "banished," or "exiled." This candidly states that their exile was not a random occurrence or solely the act of Babylon, but rather a direct disciplinary act of God. It confirms God's sovereignty over historical events and their fate, legitimizing His subsequent act of restoration.
  • and will bring you back to the place from which I carried you into exile (ื•ื”ืฉื‘ืชื™ ืืชื›ื ืืœ ื”ืžืงื•ื ืืฉืจ ื”ื’ืœื™ืชื™ ืืชื›ื ืžืฉื, w'hashivoti etkhem el ha-maqom asher higleiti etkhem mi-sham): This reiterates and clarifies the destination: their homeland, Jerusalem and Judah, the very place from which they were removed. The verb higleiti (ื”ื’ืœื™ืชื™) means "I caused you to go into exile." This phrase reinforces the idea of God's sovereign hand in both their judgment and their eventual reversal, promising a full and definitive return.

Jeremiah 29 14 Bonus section

The emphasis on God finding or being found by His people after a period of intense searching (as described in Jer 29:13) resonates deeply with the principle that God responds to a contrite heart and genuine repentance. It's a testament to His nature as a God who desires to be in relationship with humanity, actively seeking those who seek Him. This spiritual truth extends beyond the historical return from Babylonian exile, serving as an eternal promise of God's accessibility and His desire for humanity to return to Him, receiving His redemptive grace and restorative power in all aspects of life.

Jeremiah 29 14 Commentary

Jeremiah 29:14 is a pinnacle of hope within the message to the exiles. It unequivocally declares God's commitment to His people, moving beyond the conditions of seeking Him (v. 13) to a promise of direct, active intervention. God assures them that once they wholeheartedly seek Him, He will not remain hidden but will reveal Himself and powerfully restore them. This restoration encompasses a physical return from all places of their dispersion back to their homeland. It powerfully counters the despair and false prophecies by affirming God's absolute control over their past, present, and future โ€“ He was sovereign in banishing them for their disobedience, and He will be equally sovereign and faithful in gathering them back for His name's sake. The dual emphasis on God being found and God bringing back/gathering highlights a restoration that is both spiritual (renewed relationship) and physical (return to the land). This promise served as a bedrock of hope for the exilic community and continues to offer profound assurance of God's redemptive power and faithfulness for all who turn to Him.