Jeremiah 29:10 kjv
For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
Jeremiah 29:10 nkjv
For thus says the LORD: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place.
Jeremiah 29:10 niv
This is what the LORD says: "When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place.
Jeremiah 29:10 esv
"For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place.
Jeremiah 29:10 nlt
This is what the LORD says: "You will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised, and I will bring you home again.
Jeremiah 29 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 25:11 | That these nations shall serve the king of Babylon seventy years; | Fulfillment of prophecy, temporal judgment |
| 2 Chr 36:21 | To fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her Sabbaths. All the days that it lay desolate it kept sabbath, to fulfill threescore and ten years. | Fulfillment of prophecy, sabbatical years |
| Ezra 1:1 | Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, | Cyrus's decree, fulfillment of prophecy |
| Ezra 6:3 | In the first year of Cyrus the king the same Cyrus the king made a decree that the house of God at Jerusalem should be built. | Specific decree for temple rebuilding |
| Jer 27:22 | They shall be carried to Babylon, and there shall they be until the day that I do visit them, saith the LORD; then will I bring them up, and restore them to this place. | Previous prophecy of exile and return |
| Jer 29:14 | And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all nations, and from all places whither I have driven you, saith the LORD; and I will bring you again into the place whence I have caused you to be carried away captive. | Promise of being found and regathered |
| Jer 30:3 | For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it. | Promise of restoring both Israel and Judah |
| Jer 30:10 | Therefore fear thou not, O my servant Jacob, saith the LORD; neither be thou dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the captivity of thy captors; and Jacob shall return, and be in rest and at ease, and none shall make him afraid. | Assurance to Jacob and Israel regarding restoration |
| Jer 32:42 | For thus saith the LORD; As I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them. | God's faithfulness to His promises of good |
| Jer 32:44 | They shall buy fields for money, and seal them, and bear witness, and in the land of Benjamin and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valleys, and in the cities of the south: for I will cause their captivity to return, saith the LORD. | Specifics of returning to purchased land |
| Ezek 36:24 | For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. | Gentile gathering into Israel's land |
| Ezek 37:12 | Therefore thus saith the Lord GOD; Behold, I will open your graves, and cause you to come up out of your graves, O my people, and bring you into the land of Israel. | Prophecy of resurrection and return to the land |
| Dan 9:2 | In the first year of his reign I Daniel understood by books the number of the years, that the word of the LORD came unto Jeremiah the prophet, that seventy years should be accomplished unto the desolations of Jerusalem. | Daniel's understanding of Jeremiah's prophecy |
| Dan 9:24 | Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal the vision and prophecy, and to anoint the most Holy. | Daniel's prophecy of seventy weeks |
| Zech 1:12 | Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had thy fill these threescore and ten years? | Angel questioning the duration of judgment |
| Zech 1:16 | Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a measuring line shall be stretched forth upon Jerusalem. | God's declaration of returning with mercy |
| Zech 7:5 | Speak all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month these seventy years, did ye at all fast unto me, even to me? | Questioning the sincerity of their fasts during exile |
| Acts 15:15 | And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: | New Testament echo of rebuilding |
| Rom 15:4 | For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. | Application of Old Testament prophecies to Christians |
| 1 Pet 1:10 | Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: | Prophets' diligence in foretelling future grace |
Jeremiah 29 verses
Jeremiah 29 10 Meaning
For thus says the LORD: After seventy years are completed at Babylon, I will visit you and My good word to you, to bring you back to this place.
Jeremiah 29 10 Context
This verse is part of a letter from Jeremiah to the exiles in Babylon. The exiles had been carried away because of Judah's disobedience and sin. This particular message offers comfort and hope amid their difficult circumstances in a foreign land. It addresses the spiritual state of the exiles, urging them not to believe false prophets who predicted a speedy return. Instead, Jeremiah delivers a message of sustained exile but also of eventual divine intervention and restoration. The seventy years mentioned are a specific prophetic timeframe for Babylonian dominion, after which God promised to bring His people back and rebuild Jerusalem. This message serves as a vital anchor of faith for the Babylonian exiles, reminding them of God's covenant faithfulness and His ultimate plan for their redemption and return.
Jeremiah 29 10 Word Analysis
- For (Hebrew: כִּי, kî): Indicates the reason or explanation for what follows, introducing God's declaration.
- thus (Hebrew: כֹּה, kōh): Means "so" or "in this way," introducing the manner of God's speaking.
- says (Hebrew: אָמַר, ʾāmar): The verb "to say," signifying a direct utterance from God.
- the LORD (Hebrew: יְהוָה, YHWH): The personal covenantal name of God, emphasizing His faithfulness.
- After (Hebrew: כִּי, kî - same word as "For," often used here to indicate temporal completion or a point in time): Used here to signify "when" or "after."
- seventy (Hebrew: שִׁבְעִים, šibʿîm): The numeral for seventy, a significant number in scripture often denoting a period of completion, judgment, or covenant.
- years (Hebrew: שָׁנָה, šānâ): A unit of time.
- are completed (Hebrew: לְמָלֹא, ləmālōʾ): To be filled, fulfilled, or completed. This indicates the full term of the prophecy will run its course.
- at (Hebrew: אֶל, ʾel): Indicates destination or location.
- Babylon (Hebrew: בָּבֶל, Bāḇel): The capital city of the Babylonian empire, the place of exile.
- I (Hebrew: אֲנִי, ʾănî): First-person pronoun, referring to God.
- will visit (Hebrew: פָּקַד, pāqad): To attend to, to muster, to visit. In this context, it signifies a coming for inspection, judgment, or blessing, here indicating favorable intervention.
- you (Hebrew: אֶתְכֶם, ʾetkem): Plural "you," referring to the people of Judah in exile.
- and (Hebrew: וְ, wə): Connects clauses.
- My (Hebrew: מִשְׁפָּטִי, mišpāṭî): Possessive pronoun linked to "judgment" or "my judgment," but in the broader context, it refers to God's righteous action and plan.
- good word (Hebrew: דָּבָר טוֹב, dāḇār ṭôḇ): A promise or declaration of good, signifying God's benevolent intention and word of hope.
- to you (Hebrew: אֲלֵיכֶם, ʾălêkem): Toward you, directed at the exiles.
- to bring (Hebrew: לְהָשִׁיב, ləhāšîḇ): To cause to return, to restore.
- you (Hebrew: אֶתְכֶם, ʾetkem): The exiles.
- back (Hebrew: מְשׁוּבָה, mᵉšûḇâ): Implies a return, often from captivity or exile, emphasizing the restoration of what was lost.
- to (Hebrew: אֶל, ʾel): Indicates direction or destination.
- this (Hebrew: הַזֶּה, hazzeh): Demonstrative pronoun pointing to something specific.
- place (Hebrew: הַמָּקוֹם, hammāqōm): Refers to their homeland, the land of Israel and specifically Jerusalem.
Word Groups Analysis:
- "seventy years are completed at Babylon": This phrase signifies the divinely ordained duration of the exile, aligning with earlier prophecies about the land's Sabbaths (Lev 26:34-35, 2 Chr 36:21). It marks a definitive end to God's patience with the current Babylonian dominance.
- "I will visit you": The Hebrew word paqad is significant, carrying connotations of both judgment and merciful intervention. Here, it's used positively to mean God actively turning His attention to His people with salvation.
- "My good word to you, to bring you back": This highlights the active nature of God's covenantal promise. It's not a passive wish but an active plan involving a spoken word of blessing and a deed of restoration, demonstrating His unfailing commitment to His people and His land.
Jeremiah 29 10 Bonus Section
The concept of a "good word" (דָּבָר טוֹב, dāḇār ṭôḇ) emphasizes that God’s promised actions are inherently beneficial and align with His benevolent character and covenantal intentions, distinguishing it from mere words. The duration of "seventy years" is a foundational prophetic period that deeply influenced later Jewish thought, including Daniel’s understanding of prophetic timelines (Daniel 9:2). It’s also significant to note that while Jeremiah proclaimed seventy years of exile, the full implication for the nation, including future Messianic hopes, is layered throughout the prophetic corpus. The theme of God "visiting" His people with a purpose is a recurring motif in the Bible, seen in God's visitation to Abraham (Genesis 50:24), and foreshadows Christ's first coming as God visiting humanity to bring salvation.
Jeremiah 29 10 Commentary
This verse from Jeremiah assures the Jewish exiles in Babylon of God's ultimate faithfulness and His specific plan for their return. It establishes a clear timeframe: after seventy years, a period defined by Babylonian rule, God will intervene. The "visit" is not for judgment, but for redemptive action, characterized as speaking a "good word" – a promise of blessing and restoration. This promise includes physically bringing them back to their land. The seventy years itself is significant, echoing the sabbatical years the land was denied (Leviticus 26:34-35). This verse counters any despair or false prophecies of immediate return, grounding hope in God's sovereign timing and His unshakeable promises, assuring them that their period of suffering is finite and leads to a positive resolution rooted in God's love.