Jeremiah 28 6

Jeremiah 28:6 kjv

Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD's house, and all that is carried away captive, from Babylon into this place.

Jeremiah 28:6 nkjv

and the prophet Jeremiah said, "Amen! The LORD do so; the LORD perform your words which you have prophesied, to bring back the vessels of the LORD's house and all who were carried away captive, from Babylon to this place.

Jeremiah 28:6 niv

He said, "Amen! May the LORD do so! May the LORD fulfill the words you have prophesied by bringing the articles of the LORD's house and all the exiles back to this place from Babylon.

Jeremiah 28:6 esv

and the prophet Jeremiah said, "Amen! May the LORD do so; may the LORD make the words that you have prophesied come true, and bring back to this place from Babylon the vessels of the house of the LORD, and all the exiles.

Jeremiah 28:6 nlt

He said, "Amen! May your prophecies come true! I hope the LORD does everything you say. I hope he does bring back from Babylon the treasures of this Temple and all the captives.

Jeremiah 28 verses

Jeremiah 28 6 Meaning

The prophet Hananiah declared to Jeremiah and the assembled people that God's yoke of Babylonian oppression would be broken within two years. He spoke of the return of all the temple vessels and of King Jehoiachin and the Judean exiles from Babylon. This was a message of immediate relief and restoration, directly contradicting Jeremiah's prophecy of prolonged captivity and God's continuing displeasure.

Jeremiah 28 6 Context

This verse occurs within the broader context of Jeremiah's ministry during the reigns of Jehoiakim and Zedekiah, preceding the final destruction of Jerusalem and the Babylonian exile. Jeremiah 28 focuses on a confrontation with a false prophet named Hananiah. Hananiah’s words in this verse are presented as a direct public rebuttal to Jeremiah's more somber message of continued exile and submission to Babylon. The setting is likely in Jerusalem, where both prophets could address the people, creating a clear dichotomy of messages.

Jeremiah 28 6 Word analysis

• The - Definite article, specifying the speaker.

• prophet - Implies a recognized religious leader, indicating Hananiah held a public, authoritative position.

• Hananiah - Hebrew: חֲנַנְיָה (Chănanyâ), meaning "Yahweh has graced" or "Yahweh is gracious." The name itself implies divine favor, which he claimed to possess and wield.

• said - Hebrew: אמר (ʼāmar), a common verb for speaking, indicating the delivery of his message.

• to - Preposition, indicating the recipient of his speech.

• Jeremiah - Hebrew: יִרְמְיָהוּ (Yirməyāhû), meaning "Yahweh casts up" or "Yahweh exalts." His name suggests a divine mission.

• the - Definite article, specifying Jeremiah.

• prophet - Again, emphasizing Jeremiah's role and authority.

• and - Conjunction connecting two parts of his statement.

• to - Preposition indicating the recipients of his prophecy.

• all - Hebrew: כָּל (kol), signifying universality or the entirety of the mentioned groups.

• the - Definite article.

• people - Hebrew: הָעָם (hā‘ām), referring to the Israelites gathered.

• saying - Hebrew: לֵאמֹר (lēʼmōr), introducing the direct speech.

• Thus - Hebrew: כֹּה (kōh), indicating "in this way" or "so."

• says - Hebrew: אָמַר (ʼāmar), present tense, indicating an immediate divine utterance.

• the - Definite article.

• LORD - Hebrew: יְהוָה (YHVH), the Tetragrammaton, the covenant name of God.

• of - Preposition indicating possession or relationship.

• hosts - Hebrew: צְבָאוֹת (tsəḇāʼōṯ), meaning "armies" or "assemblages," referring to the heavenly armies, emphasizing God's supreme power and sovereignty.

• Behold - Hebrew: הִנֵּה (hinnêh), an interjection calling attention, used for emphasis.

• I - Pronoun, self-reference of Hananiah claiming to speak for God.

• will - Future tense indicator.

• break - Hebrew: שָׁבַר (šāḇar), meaning "to break," "shatter," or "destroy."

• the - Definite article.

• yoke - Hebrew: עֹל (ʻōl), a wooden yoke placed on the neck of animals for pulling burdens. Here it's a metaphor for oppressive subjugation, specifically Babylon's dominion.

• the - Definite article.

• yoke - Second instance, emphasizing the object being broken.

• of - Preposition indicating relationship.

• the - Definite article.

• king - Hebrew: מֶלֶךְ (méleḵ), referring to Nebuchadnezzar, the king of Babylon.

• of - Preposition.

• Babylon - Hebrew: בָּבֶל (Bāḇel), the powerful empire to which Judah was subject.

• from - Preposition indicating origin or removal.

• off - Preposition indicating separation.

• your - Possessive pronoun, referring to Jeremiah and the people.

• neck - The part of the body where a yoke is worn.

• within - Preposition indicating a time frame.

• two - Numerical quantifier.

• years - Hebrew: שָׁנִים (šānîm), periods of twelve months.

• day - Hebrew: יוֹם (yōm), referring to the specific date of this pronouncement.

• from - Preposition indicating separation.

• this - Demonstrative pronoun.

• day - Second instance.

• even - Conjunction implying equivalence or summation.

• the - Definite article.

• bowls - Hebrew: כְּלֵי (kəlê), "articles" or "vessels," referring specifically to the sacred vessels of the Temple.

• of - Preposition.

• the - Definite article.

• LORD's - Hebrew: יְהוָה (YHVH), again, the covenant name of God.

• house - Hebrew: בַּיִת (báyith), referring to the Temple in Jerusalem.

• the - Definite article.

• all - Hebrew: כָּל (kol), signifying the totality.

• the - Definite article.

• vessels - Hebrew: כְּלֵי (kəlê), confirming the objects to be returned.

• of - Preposition.

• Jerusalem - Hebrew: יְרוּשָׁלִָם (Yərûšālāim), the capital city and center of worship.

• captivity - Hebrew: שֶׁבִי (šeḇî), "exile" or "captivity," the state of being carried away.

• shall - Future tense indicator.

• be - Verb indicating existence or state.

• returned - Hebrew: שׁוּב (šûḇ), "to return," "bring back."

Jeremiah 28 6 Bonus section

The boldness of Hananiah’s prophecy stems from its direct contradiction of God's word spoken through Jeremiah. True prophets speak what God reveals; false prophets speak what people want to hear or what their own hearts fabricate. The concept of the "yoke" is a powerful metaphor in Scripture, representing oppression, burden, and bondage, which in this case is the Babylonian captivity. The return of the Temple vessels signifies restored favor and continuity of worship. Hananiah’s act of breaking the wooden yoke was a theatrical gesture meant to be a visible prophecy, analogous to how Jeremiah himself carried a wooden yoke. However, God's subsequent word to Jeremiah clarifies the deceptive nature of Hananiah's prophecy and confirms Jeremiah's message as the authentic divine word, underscoring the importance of discerning true prophecy from false.

Jeremiah 28 6 Commentary

Hananiah’s message was crafted to resonate with the people’s desire for immediate relief. He uses authoritative language ("Thus says the LORD of hosts"), symbolic action (later in the chapter, he physically breaks the yoke off Jeremiah's neck), and specific, seemingly concrete promises of a swift return and restoration of temple vessels. The assurance of breaking the yoke of Babylon and the return of the sacred vessels offered a stark contrast to Jeremiah’s warnings of extended suffering. Hananiah presented himself as an antidote to Jeremiah's prophecy of gloom. This public declaration, full of confident assertion, was designed to discredit Jeremiah and rally popular support around a more optimistic outlook, a dangerous falsehood that endangered the spiritual and political well-being of the people.