Jeremiah 28:3 kjv
Within two full years will I bring again into this place all the vessels of the LORD's house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:
Jeremiah 28:3 nkjv
Within two full years I will bring back to this place all the vessels of the LORD's house, that Nebuchadnezzar king of Babylon took away from this place and carried to Babylon.
Jeremiah 28:3 niv
Within two years I will bring back to this place all the articles of the LORD's house that Nebuchadnezzar king of Babylon removed from here and took to Babylon.
Jeremiah 28:3 esv
Within two years I will bring back to this place all the vessels of the LORD's house, which Nebuchadnezzar king of Babylon took away from this place and carried to Babylon.
Jeremiah 28:3 nlt
Within two years I will bring back all the Temple treasures that King Nebuchadnezzar carried off to Babylon.
Jeremiah 28 3 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 28:2 | "Thus says the Lord of hosts, the God of Israel: I have broken the yoke of the king of Babylon." | Fulfillment of Hananiah's false prophecy |
| Jeremiah 28:4 | "For I will break the yoke of the king of Babylon from off the necks of all nations within a year." | Specific timeframe of the false prophecy |
| Jeremiah 28:11 | "and Jeremiah said to Hananiah, 'Go, tell Hananiah, Thus says the Lord, “You have broken the wooden bars, but you have put iron bars in their place.”'" | Jeremiah's counter-prophecy |
| Jeremiah 27:6 | "'Now I will give all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant. And even the wild animals of the field I have given him to serve him.'" | God's actual decree of Babylonian rule |
| Jeremiah 27:12 | "And I spoke to all these to their kings and to all the land, saying, 'Hear the word of the Lord, all you people of Judah who enter through these gates to worship the Lord.'" | Call to surrender to Babylon |
| 2 Kings 24:13 | "He carried out from there all the treasures of the house of the Lord, and the treasures of the king's house, and cut in pieces all the vessels of gold..." | Evidence of Babylonian conquest |
| 2 Kings 24:14 | "And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, ten thousand captives, and all the craftsmen and the smiths. None remained..." | Depiction of exile |
| Isaiah 10:27 | "And the yoke shall be broken because of the fat..." | Prophecy of breaking yokes |
| Isaiah 45:1 | "'Thus says the Lord to his anointed, to Cyrus, whose right hand I have grasped, to subdue nations before him and to loose the belts of kings, to open doors before him that gates may not be closed:'" | Prophecy of Cyrus's deliverance |
| Isaiah 52:2 | "Shake yourself from the dust, arise, O captive daughter of Zion; shake off your neck from the chains, O captive daughter of my people." | Call for restoration from exile |
| Jeremiah 2:20 | "For long ago I broke your yoke and burst your bonds; and you said, 'I will not serve.'" | Israel breaking covenant, experiencing judgment |
| Romans 6:16 | "Do you not know that if you surrender yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?" | Analogy of slavery and obedience |
| Galatians 5:1 | "For freedom Christ has set us free; stand fast therefore, and do not submit again to the yoke of slavery." | Call to remain in Christian freedom |
| Revelation 13:16 | "Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead," | Symbolic imagery of subjugation |
| Matthew 11:29 | "Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls." | Christ's offer of a different yoke |
| 1 Corinthians 7:23 | "You were bought with a price; do not become slaves of men." | Warning against human subjugation |
| Deuteronomy 28:48 | "because you did not serve the Lord your God with joy and with gladness of heart, because of the abundance of all things, therefore you shall serve your enemies, whom the Lord sends against you, in hunger and thirst, in nakedness, and in need of all things. He will put a yoke of iron on your neck until he has destroyed you." | Description of the consequence of disobedience |
| Ezra 1:1 | "In the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom..." | Fulfillment of God's promise of release |
| Zechariah 9:11 | "As for you also, because of the blood of my covenant with you I will set your prisoners free from the pit in which there is no water." | Prophecy of deliverance by covenant |
| Philippians 3:10 | "that I may know him and the power of his resurrection, and may share in his sufferings, becoming like him in his death," | Sharing in Christ's suffering, leading to freedom |
Jeremiah 28 verses
Jeremiah 28 3 Meaning
This verse states that Hananiah the prophet took yoke-bands and bars from the necks of the people of Judah and broke them. This act was a symbolic representation of liberation, asserting that God would soon break the yoke of Babylon and return all the exiles. It proclaimed a swift and complete end to Babylonian dominance.
Jeremiah 28 3 Context
This verse is found within Jeremiah chapter 28, which records a confrontation between the prophet Jeremiah and a false prophet named Hananiah. Hananiah was operating in Jerusalem during a time of great crisis, when Babylon was asserting its dominance over Judah. The people of Judah were facing exile and oppression under Nebuchadnezzar. Jeremiah had been consistently prophesying that Judah would remain under Babylonian rule for a significant period and should submit to the king of Babylon. Hananiah, however, publicly contradicted Jeremiah. He spoke words of immediate deliverance and returned exiles, which were popular and encouraging to the people. This interaction highlights the tension between true and false prophecy and the spiritual condition of Judah during the late monarchy.
Jeremiah 28 3 Word analysis
- "And": Conjunction connecting this action to the previous verse's declaration.
- "Hananiah": (חֲנַנְיָה - Chanan-yah) - Hebrew name meaning "Yahweh has been gracious."
- Significance: The name itself contrasts with his deceitful actions and pronouncements, implying a false appropriation of divine favor.
- "the son": (בֶּן - ben) - Standard Hebrew for son.
- "of Azzur": (עַזּוּר - Azur) - Hebrew name, meaning "helper" or "helped."
- Significance: Like his name, he presents himself as an ally and helper, but his help is deceitful.
- "the prophet": (נָבִיא - nabi) - One who speaks for God.
- Significance: Claims divine authority, but his message is not from God.
- "from Gibeon": (מִגִּבְעוֹן - migib'on) - A city north of Jerusalem.
- Context: Gibeon was a significant Gibeonite city, often associated with covenant relationships, as seen with Joshua. Its mention might subtly imply a deviation from true covenants.
- "spoke": (וַיְדַבֵּר - wayedabber) - Hebrew verb for speaking, conveying communication.
- "to me": (אֵלַי - elai) - Jeremiah, the recipient of Hananiah's public declaration.
- "in the house": (בֵּית - bayith) - Refers to the Temple complex in Jerusalem.
- Significance: Performing this act of defiance in the Temple signifies a direct challenge to God's presence and authority there.
- "of the Lord": (יְהוָה - Yehovah) - The covenant name of God.
- "in the presence": (לְעֵינֵי - lə'einei) - Before the eyes of.
- "all": (כָּל - kol) - All the people present.
- "the priests": (הַכֹּהֲנִים - hakkōhănīm) - Ordained ministers serving in the Temple.
- Significance: Their presence, and Hananiah acting before them, indicates his boldness and public challenge to established religious authority.
- "and before all": (וּלְפְנֵי - wəleiphenay) - And in front of all.
- "the people": (הָעָם - ha'am) - The general populace.
- "saying": (לֵאמֹר - lemōr) - Introducing direct speech.
Group of words analysis:
- "Hananiah the son of Azzur the prophet": This phrase identifies Hananiah as a claimed prophet, setting him up as a counterpart to Jeremiah, who was also a prophet. The inclusion of his father and origin emphasizes his specific identity.
- "in the house of the Lord": The location of the event is crucial. Performing such a defiant act in the Temple, God's dwelling place, signifies the sacrilege and public nature of the challenge.
- "in the presence of all the priests and before all the people": This emphasizes the public and visible nature of Hananiah's actions and pronouncements. He was intentionally acting and speaking in a highly visible public forum, gaining attention and influence from all strata of society, including religious leaders and ordinary people.
- "taking the yoke": The action described is the physical removal and breaking of symbolic yokes. This action is directly linked to Jeremiah 27, where the yoke represents submission to Babylon.
Jeremiah 28 3 Bonus section
The "yoke" is a recurring metaphor in Scripture for oppression, burden, or servitude. Jeremiah often used it to describe the burden of sin and the consequence of disobedience to God's covenant, as well as national subjugation by foreign powers like Babylon. Hananiah’s act directly countered God’s stated purpose for Judah's servitude to Babylon as a consequence of their sins. The breaking of wooden yokes was an outward act meant to convey inward hope and change, but without God's backing, it was merely a performance meant to deceive. True freedom, from a biblical perspective, is ultimately found in submission to God's will and accepting His Son's burden, as Jesus states in Matthew 11:29-30, where His yoke is easy and His burden is light, leading to true spiritual rest and freedom. Hananiah’s demonstration was a charade that God, through Jeremiah, would soon expose as hollow and ultimately replaced with "iron bars" (Jeremiah 28:13), signifying a more severe and unyielding servitude if they persisted in rejecting God's word.
Jeremiah 28 3 Commentary
Hananiah's bold, public act of breaking the yokes in the Temple court, in front of priests and the people, was a dramatic, yet deceitful, display. He acted as if he had direct, superior revelation from God, claiming immediate release from Babylonian subjugation. This offered a comforting lie to a populace weary of hardship. His prophetic claims were appealing precisely because they contradicted God's revealed will through Jeremiah, offering an easier, more palatable message. This incident powerfully illustrates the danger of popular but false prophecy that flatters the ear rather than conveying God's truth, even when it's difficult. It underscores that true prophecy is judged not by its popularity but by its faithfulness to God's established word and will. The symbolic breaking of wooden bars represented liberation, but it was a misleading gesture that served only to fan false hope.