Jeremiah 28:10 kjv
Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and brake it.
Jeremiah 28:10 nkjv
Then Hananiah the prophet took the yoke off the prophet Jeremiah's neck and broke it.
Jeremiah 28:10 niv
Then the prophet Hananiah took the yoke off the neck of the prophet Jeremiah and broke it,
Jeremiah 28:10 esv
Then the prophet Hananiah took the yoke-bars from the neck of Jeremiah the prophet and broke them.
Jeremiah 28:10 nlt
Then Hananiah the prophet took the yoke off Jeremiah's neck and broke it in pieces.
Jeremiah 28 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 28:2 | Jer 28:2 "Thus says the LORD of hosts, the God of Israel: 'I have broken the yoke of the king of Babylon.' | Confirms Hananiah's claim of broken Babylonian yoke |
| Jer 28:11 | Jer 28:11 "And Jeremiah said to Hananiah, 'The LORD has not sent you, but you make this people trust in a lie.' | Jeremiah's direct refutation of Hananiah's prophecy |
| Jer 27:6 | Jer 27:6 'Now I have given all these lands into the hand of Nebuchadnezzar king of Babylon, my servant... | God's stated delegation of authority to Nebuchadnezzar |
| Jer 29:10 | Jer 29:10 For thus says the LORD: When seventy years are completed at Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. | God's actual timetable for Israel's return from exile |
| Isa 10:27 | Isa 10:27 And the yoke shall be broken because of the fat... | Prophecy of breaking a yoke, but referring to Assyrian oppression |
| Gal 5:1 | Gal 5:1 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. | Spiritual freedom contrasting with literal bondage |
| 1 Pet 2:16 | 1 Pet 2:16 live as free people, yet do not use your freedom as a cover for evil, but live as servants of God. | Freedom in Christ as service, not license |
| Ezek 2:3-5 | Ezek 2:3-5 And he said to me, 'Son of man, I send you to the people of Israel...; they are stubborn and rebellious, and you do not need to fear them nor their words...' | Jeremiah's commissioned resistance to opposition |
| Mic 2:11 | Mic 2:11 If a man walking in a spirit of falsehood has sworn falsely, he shall say, 'I will be like you, prophet... | Description of false prophets practicing deceit |
| Jer 14:14 | Jer 14:14 Then the LORD said to me, "The prophets are prophesying falsehood in my name. I have not sent them... | God's repeated indictment against false prophets |
| Jer 23:16 | Jer 23:16 thus says the LORD of hosts: "Do not listen to the words of the prophets who prophesy to you... | Warning against listening to deceptive prophetic words |
| Jer 23:32 | Jer 23:32 Thus says the LORD: "Behold, I am against those who prophesy lying dreams... and when they have lied and made my people go astray by their falsehoods... | God's judgment on those who lead people astray with lies |
| Zech 7:9-10 | Zech 7:9-10 Thus says the LORD of hosts, Render true judgment, show mercy and compassion each to his brother. | God's call for true justice and mercy |
| Acts 5:29 | Acts 5:29 But Peter and the apostles answered, "We must obey God rather than men." | Priority of obedience to God over human decrees |
| 2 Tim 4:3-4 | 2 Tim 4:3-4 For there will come a time when they will not endure sound teaching, but having itching ears they will accumulate for themselves teachers... | The future prevalence of those who seek comforting lies |
| Deut 18:20-22 | Deut 18:20-22 But the prophet who presumes to speak a word in my name that I have not commanded him to speak... shall die. | The test of a prophet and consequences of false prophecy |
| Jer 28:15 | Jer 28:15 Then Jeremiah the prophet said to Hananiah the prophet, "Listen, Hananiah, the LORD has not sent you... | Jeremiah's prophecy of Hananiah's fate for false prophecy |
| Ps 78:36-37 | Ps 78:36-37 Yet they flattered him with their mouths and lied to him with their tongues. For their hearts were not steady with him, nor were they true to his covenant. | Similar deceitful speech toward God |
| Prov 29:12 | Prov 29:12 If a ruler listens to falsehood, all his officials will be wicked. | Consequences of accepting lies from leadership |
| Ezek 13:10 | Ezek 13:10 Because, yes, because they have misled my people, saying, 'Peace,' when there is no peace... | False prophets promising peace where there is no peace |
Jeremiah 28 verses
Jeremiah 28 10 Meaning
Jeremiah 28:10 speaks of Hananiah, a false prophet, taking a yoke from the neck of Jeremiah, the true prophet, and breaking it. This symbolic act demonstrates Hananiah's assertion that God would soon break the yoke of Babylonian oppression from all nations. He boldly proclaimed that in just two years, the temple vessels stolen by Nebuchadnezzar, along with Jehoiachin and all Judean exiles, would be returned. This was a direct contradiction to God's message through Jeremiah, which foretold a prolonged period of Babylonian servitude.
Jeremiah 28 10 Context
Jeremiah 28 is set during a turbulent period following Nebuchadnezzar's first siege of Jerusalem. Many Judean officials and people had been deported, including King Jehoiachin. Jeremiah was ministering in Jerusalem, delivering messages of judgment and a prolonged period of Babylonian exile, emphasizing the need for submission to Nebuchadnezzar as God's instrument. This prophecy was unpopular and met with resistance. Chapter 28 introduces Hananiah, a prominent false prophet who openly challenges Jeremiah's message of doom, offering a more palatable message of imminent deliverance and return. Hananiah's actions, specifically breaking the yoke, were a dramatic public spectacle intended to discredit Jeremiah and instill false hope in the people, thereby leading them away from the truth of God's word and leading them to trust in a lie.
Jeremiah 28 10 Word analysis
- Hananiah: (Hăna`ănyâ; Hebrew: חֲנַנְיָה): Meaning "Yahweh has been gracious". A common Hebrew name. Here, it's the name of a false prophet.
- the prophet: (han-nâbî’; Hebrew: הַנָּבִיא): Refers to the prophetic office or role. It is applied to both Jeremiah and Hananiah, highlighting the clash between true and false prophecy.
- from the neck of Jeremiah: (me-`al-tsâ`ar-yirm`yâ; Hebrew: מֵעַל צַוָּאר יִרְמְיָה): The "yoke" was a literal object placed upon the necks of captives and symbolized subjugation and bondage. The act signifies Hananiah's public defiance and annulment of Jeremiah's divinely ordained message.
- and: (wə; Hebrew: וְ): Connects the actions, showing the sequence of events: Hananiah spoke, then took, then broke.
- broke it: (yə-shib-bê-nnû; Hebrew: יְשַׁבְּרֶנּוּ): "To break into pieces," "shatter." This aggressive action illustrates the violent rejection of Jeremiah's prophecy and God's decree of judgment.
Group analysis
- "Hananiah the prophet, from the neck of Jeremiah the prophet, and broke it": This phrase encapsulates the core conflict: a false prophet's overt, physical repudiation of the true prophet's message symbolized by the breaking of a tangible object representing God's declared will. It is a dramatic reenactment of rejecting God's authoritative word and replacing it with humanly appealing pronouncements.
Jeremiah 28 10 Bonus section
The imagery of a "yoke" is common in scripture, often symbolizing oppression, burden, or servitude (Deuteronomy 28:48; Isaiah 10:27; Jeremiah 27:6; Galatians 5:1). By physically breaking the yoke, Hananiah attempted to nullify God's pronouncement of servitude and exert his own perceived authority. This act of defiance highlights a recurring theme in biblical history: the opposition faced by true prophets from those who offer popular, albeit false, prophecies. The response of Jeremiah in verse 11 ("The LORD has not sent you...") directly addresses the origin of the prophetic message, emphasizing that authenticity derives solely from divine commissioning and adherence to God’s established truth, not from bold claims or impressive public acts. Hananiah's fate, prophesied by Jeremiah in the following verses, serves as a stark reminder that God judges those who pervert His message and lead His people astray.
Jeremiah 28 10 Commentary
Hananiah’s public dismantling of the wooden yoke symbolized his claim that divine favor would swiftly end Babylonian rule. He sought to offer comfort and quick relief, directly contradicting Jeremiah’s message of long-term submission. This verse is crucial because it sets up a direct confrontation between divine truth and popular falsehood. Hananiah's action was not just symbolic; it was an attempt to manipulate public opinion and trust away from God's designated messenger towards his own pleasing narrative. His arrogance in claiming God would bring back the temple vessels and exiled king within two years reveals the heart of false prophecy: prioritizing human desires over divine reality. Jeremiah’s subsequent condemnation of Hananiah underscores that true prophecy aligns with God’s established word and that falsely promising ease and immediate deliverance, especially contrary to the prophetic word, incurs severe divine judgment. This passage serves as a timeless warning about the deceptive nature of easy answers that contradict God's revealed will.