Jeremiah 28:1 kjv
And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the LORD, in the presence of the priests and of all the people, saying,
Jeremiah 28:1 nkjv
And it happened in the same year, at the beginning of the reign of Zedekiah king of Judah, in the fourth year and in the fifth month, that Hananiah the son of Azur the prophet, who was from Gibeon, spoke to me in the house of the LORD in the presence of the priests and of all the people, saying,
Jeremiah 28:1 niv
In the fifth month of that same year, the fourth year, early in the reign of Zedekiah king of Judah, the prophet Hananiah son of Azzur, who was from Gibeon, said to me in the house of the LORD in the presence of the priests and all the people:
Jeremiah 28:1 esv
In that same year, at the beginning of the reign of Zedekiah king of Judah, in the fifth month of the fourth year, Hananiah the son of Azzur, the prophet from Gibeon, spoke to me in the house of the LORD, in the presence of the priests and all the people, saying,
Jeremiah 28:1 nlt
One day in late summer of that same year ? the fourth year of the reign of Zedekiah, king of Judah ? Hananiah son of Azzur, a prophet from Gibeon, addressed me publicly in the Temple while all the priests and people listened. He said,
Jeremiah 28 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 28:2 | Thus says the LORD of hosts, the God of Israel: “I have broken the yoke of the king of Babylon." | Jer 27:4-11 (contrasting prophecy) |
| Jer 20:11 | But the LORD is with me as a mighty, terrible warrior. | Jer 28:10 (comparison of prophetic authority) |
| Deut 18:21-22 | And if you say in your heart, ‘How shall we know the word that the LORD has not spoken?’ when a prophet speaks in the name of the LORD, if the word does not come to pass or fall out, that word is one that the LORD has not spoken. | Jer 28:15 (testing prophetic claims) |
| Ezek 13:6 | They have seen false and lying visions, saying Declares the LORD,” although the LORD did not send them, and they yet expect some word to be confirmed. | Jer 28:15 (falsity of prophets) |
| Acts 5:36 | For before these days rose up Theudas, giving himself out to be somebody, to whom a number of men, about four hundred, attached themselves; but he was slain, and all who followed him were dispersed. | Jer 28:16 (consequences of false prophecy) |
| 1 Tim 4:1 | Now the Spirit expressly says that in later times some will depart from the faith by şöyle into deceitful spirits and teachings of demons, | Jer 28:15 (danger of deception) |
| Gal 1:8 | But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. | Jer 28:9 (divine authority vs. man's word) |
| Prov 3:5 | Trust in the LORD with all your heart, and do not lean on your own understanding. | Jer 28:15 (importance of true trust) |
| Ps 119:105 | Your word is a lamp to my feet and a light to my path. | Jer 28:9 (authority of God's word) |
| 2 Thess 2:11 | Therefore God sends forth the strong delusion so that they may believe what is false. | Jer 28:15 (God allowing deception) |
| 2 Chron 18:12 | They all prepared their faces like a common robber and agreed together to cry by the voice of Jehovah the God of Israel against Ahab the king. | Jer 28:2 (false prophecies against kings) |
| Isa 8:20 | To the teaching and to the testimony! If they will not speak according to this word, then there is no morning for them. | Jer 28:9 (standard for prophecy) |
| John 8:32 | and you will know the truth, and the truth will set you free. | Jer 28:9 (truth vs. falsehood) |
| Acts 7:51 | “You stiffnecked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. | Jer 28:16 (resistance to truth) |
| Rom 10:14 | How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher? | Jer 28:9 (importance of true message) |
| Matt 7:15 | Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. | Jer 28:1 (warning against false prophets) |
| Jer 29:8 | For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that you dream, | Jer 28:15 (deception by prophets) |
| Jer 27:14 | But I have not sent these prophets, says the LORD, and they are prophesying falsely in my name. | Jer 28:2 (un-sent prophets) |
| Jer 27:18 | If they are prophets, and if the word of the LORD is with them, let them plead now with the LORD of hosts, that the vessels that are left in the house of the LORD, and in the house of the king of Judah, and in Jerusalem, may not be carried to Babylon. | Jer 28:3 (testing prophets by outcome) |
| Ezek 34:2-6 | “Son of man, prophesy against the shepherds of Israel, and say to them, Thus says the Lord GOD to the shepherds of Israel who feed themselves: Is it not the sheep that the shepherds ought to feed? ... And my sheep were scattered... and they became food for all the wild beasts. | Jer 28:1-17 (contrast with faithful prophecy) |
Jeremiah 28 verses
Jeremiah 28 1 Meaning
Jeremiah 28:1 introduces Hananiah, a false prophet who falsely claims divine authority to speak. He contradicts the word of the Lord given to Jeremiah.
Jeremiah 28 1 Context
Jeremiah chapter 28 follows the Babylonian conquest of Jerusalem and the deportation of its people. The prophet Jeremiah has been commissioned by God to deliver messages of judgment to Judah. In the preceding chapter (Jeremiah 27), Jeremiah had instructed representatives from surrounding nations to submit to Babylon. This was a divine instruction aimed at preventing further conflict and suffering. This chapter introduces Hananiah, a contemporary prophet, who openly contradicts Jeremiah's prophecy and the divine counsel. The setting is the Temple in Jerusalem, a significant place of worship and pronouncements. Hananiah’s public opposition signifies a clash of prophetic messages and authority within the Judean leadership. The backdrop is one of national crisis and a desperate need for true divine guidance.
Jeremiah 28 1 Word Analysis
- Jeremiah: A masculine given name of Hebrew origin. It means "Yahweh will exalt" or "Yahweh throws." He was a major prophet in the Old Testament.
- of: Preposition indicating origin or possession.
- Ananias (Hebrew: חֲנַנְיָה - Chănanyāh): Meaning "Yahweh has graciously given." A common Hebrew name. In this context, he is identified as a prophet from Gibeon, indicating he likely belonged to a priestly or prophetic lineage.
- of: Preposition.
- Gibeon: A city north of Jerusalem, prominent in the history of Israel, once a Hivite city that made a treaty with Joshua. Its location suggests Hananiah came from a recognizable place within Israel.
- said: Past tense verb of "to say," indicating communication.
- unto: Preposition meaning "to."
- him: Pronoun referring to Jeremiah.
- in: Preposition indicating location.
- the: Definite article.
- presence: Physical proximity; the state of being in front of someone or something.
- of: Preposition.
- the (H5443, tsad): Literally "side" or "besides." In this context, it refers to the side or vicinity of Jeremiah.
- priests: Plural of "priest." Religious leaders responsible for worship and sacrifice.
- and: Conjunction.
- in: Preposition.
- the (H376, 'el): Means "to," "toward," or "in." Here used in a temporal sense of time or occasion.
- sight: H7200 (ra'ah), "seeing" or "appearance." In this usage, it signifies being seen by or in the eyes of.
- of: Preposition.
- all: Quantifier meaning the whole number.
- the: Definite article.
- people: Hebrew (Ha'am) - referring to the general populace of Jerusalem.
Word Group Analysis
- “And it came to pass in the seventh month, that Hananiah the prophet the son of Azzur, a prophet from Gibeon, spake unto him in the presence of the priests and in the sight of all the people, saying”: This opening sets the stage for a direct confrontation. "And it came to pass" (Hebrew: וַיְהִי - vayehi) is a common narrative opening. The specification of the seventh month points to a particular time during the Babylonian exile period. Hananiah identifying himself as "a prophet from Gibeon" asserts his prophetic status, likely seeking legitimacy from his origin. The critical detail is that he speaks "in the presence of the priests and in the sight of all the people," emphasizing the public nature of his challenge to Jeremiah and his message. This public declaration implies an attempt to sway popular opinion and undermine Jeremiah's authority before witnesses.
Jeremiah 28 1 Bonus Section
The action of Hananiah can be seen as a manifestation of the false prophecy condemned in various parts of Scripture, particularly the "peace, peace, when there is no peace" syndrome (Jer. 6:14). His motivation might have stemmed from a desire for popular acclaim, a misinterpretation of God's intentions, or a genuine but misguided belief that Judah could overcome Babylon without suffering. The specific month (seventh) mentioned likely signifies a period when tensions or expectations were high, perhaps relating to ongoing developments with Babylonian administration or deportation efforts. The clash between Jeremiah and Hananiah serves as a crucial illustration of discerning true prophecy from false prophecy, a theme revisited throughout biblical history and vital for contemporary faith.
Jeremiah 28 1 Commentary
Hananiah’s intervention is a bold, public defiance of Jeremiah. His declaration in the presence of both religious authorities (priests) and the common people highlights his intent to discredit Jeremiah and usurp his prophetic mantle. By speaking in this manner, Hananiah seeks to establish his own message as the true word of God, directly contradicting Jeremiah's divinely ordained message of submission to Babylon. This episode exemplifies the persistent challenge faced by true prophets from false prophets who appeal to popular sentiment or offer more comforting but untrue prophecies. Hananiah’s claim, though immediately and powerfully refuted by Jeremiah and ultimately by God’s judgment, demonstrates the seduction of easy answers in times of crisis.