Jeremiah 27:22 kjv
They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place.
Jeremiah 27:22 nkjv
'They shall be carried to Babylon, and there they shall be until the day that I visit them,' says the LORD. 'Then I will bring them up and restore them to this place.' "
Jeremiah 27:22 niv
'They will be taken to Babylon and there they will remain until the day I come for them,' declares the LORD. 'Then I will bring them back and restore them to this place.'?"
Jeremiah 27:22 esv
They shall be carried to Babylon and remain there until the day when I visit them, declares the LORD. Then I will bring them back and restore them to this place."
Jeremiah 27:22 nlt
'They will all be carried away to Babylon and will stay there until I send for them,' says the LORD. 'Then I will bring them back to Jerusalem again.'"
Jeremiah 27 22 Cross References
Verse | Text | Reference |
---|---|---|
Jer 27:22 | all the vessels... shall be carried to Babylon. | Captivity and Exile |
2 Kings 25:13 | the vessels of gold... all of them. | Fall of Jerusalem & Temple despoiled |
2 Chron 36:10 | At the turn of the year... sent and brought them to Babylon. | Jeremiah's prophecy concerning exile |
Ezra 1:7 | King Cyrus also brought out the vessels of the house of the LORD. | Return of exiles and Temple vessels |
Isa 44:28 | that says of Cyrus, He is my shepherd, and he shall perform all my pleasure. | Prophecy concerning Cyrus |
Jer 25:9-12 | I will send and take all the families of the north... to Nebuchadnezzar. | Judgment on nations for 70 years |
Jer 29:10 | For thus says the LORD, When seventy years are completed at Babylon, I will visit you. | Promise of return after 70 years |
Dan 9:1-2 | seventy years, as I had seen in the number of years. | Daniel's understanding of Jeremiah's prophecy |
Psa 137:1 | By the rivers of Babylon, there we sat down and wept. | Lament of the exiles |
Zech 1:12 | How long, O LORD of hosts, will you not have mercy on Jerusalem? | Prayer for Jerusalem's restoration |
Luke 21:24 | And they will fall by the edge of the sword and be led captive into all nations. | Jesus' prophecy concerning Jerusalem |
Rev 18:5-6 | her sins have reached up into heaven... recompense her as she has recompensed. | Judgment on Babylon |
Isa 10:5-7 | the staff of my anger, and the rod of my indignation. | God using nations as instruments of judgment |
Jer 52:17-23 | the bronze vessels, the bases, and the bronze sea. | Detailed list of captured Temple vessels |
2 Sam 7:13 | he shall build a house for my name, and I will establish the throne of his kingdom forever. | Promise of Davidic dynasty and Temple |
Psa 89:4, 36 | Your offspring I will establish forever, and build your throne for all generations. | Perpetual covenant with David |
Eze 26:3-14 | against Tyre and her doom. | Judgment on proud nations |
Hab 2:6-11 | woe to him who heaps up what is not his own! | Judgment on exploiters |
Acts 7:42-43 | Then God turned away and abandoned them... so you have made yourselves the shrines. | Stephen's speech concerning idolatry |
1 Cor 3:16-17 | Do you not know that you are God's temple and that God's Spirit dwells in you? | Believers as the new Temple |
Jeremiah 27 verses
Jeremiah 27 22 Meaning
Jeremiah 27:22 declares that everything in the Temple of Jerusalem, which had been taken to Babylon by Nebuchadnezzar, would remain there until God's appointed time. This signifies that the exiles and the vessels would not be immediately returned, but would be brought back later when God's purposes were fulfilled.
Jeremiah 27 22 Context
Jeremiah 27 addresses the prophet's confrontation with false prophets who preached a swift return from Babylonian captivity. Jeremiah was instructed to wear a yoke, symbolizing the submission required by Babylon, and to communicate God's message of prolonged exile and subjugation. The chapter asserts God's sovereignty over all nations and emphasizes that disobedience brings judgment. Verse 22 specifically refers to the Temple vessels taken from Jerusalem to Babylon, reinforcing the reality and duration of the exile. This context highlights a conflict between divine pronouncements of judgment and the hopeful but misguided messages of immediate deliverance offered by opposing voices.
Jeremiah 27 22 Word Analysis
- And: Conjunction linking clauses, emphasizing continuity or consequence.
- all: Pronoun signifying totality; nothing is excluded.
- the: Definite article specifying particular items.
- vessels: Noun referring to utensils, furnishings, or equipment, specifically here the sacred items of the Temple. Hebrew: כְּלִי (kə·lî). In this context, it denotes the sacred implements and adornments of the Jerusalem Temple. The term "keli" is broad and can mean vessel, implement, furniture, or even tool.
- of: Preposition indicating possession or origin.
- the: Definite article.
- house: Noun for building, specifically referring to the Temple in Jerusalem. Hebrew: בַּיִת (bā·yiṯ). This refers to the physical structure of Solomon's Temple, which was central to Israelite worship.
- of: Preposition.
- the: Definite article.
- LORD: Noun referring to God's covenant name. Hebrew: יְהוָה (Yə·hô·wāh).
- of: Preposition.
- hosts: Noun signifying armies or multitudes, indicating God's supreme power and authority over all creation and forces. Hebrew: צְבָאוֹת (ṣə·ḇā·’ō·wṯ). "LORD of Hosts" is a title emphasizing His might and sovereignty.
- shall be carried: Passive future verb phrase indicating the action that will be performed upon the vessels. Hebrew: נִשּׂ֔וּ (niś·śû), a passive form of the verb 'nasa' (to carry, lift, bear).
- to: Preposition indicating direction.
- Babylon: Noun, the capital city of the Babylonian empire, representing the seat of the conquering power. Hebrew: בָּבֶֽל (bā·ḇel).
- and: Conjunction.
- shall remain: Future verb phrase indicating continued state or possession. Hebrew: וְהָיוּ (wə·hā·yū), literally "and they shall be," indicating their existence and presence in that location.
- there: Adverb of place, referring to Babylon.
- until: Conjunction of time, marking the duration until a specific point. Hebrew: עַד־ (’aḏ-) indicating a time limit or condition.
- the: Definite article.
- day: Noun referring to a point in time. Hebrew: יוֹם (yō·wm).
- that: Conjunction introducing a subordinate clause.
- I: Pronoun referring to God.
- visit: Verb signifying divine intervention, often for judgment or deliverance. Hebrew: אֶפְקֹד (’eḏ·qōḏ), meaning "I will visit" or "I will call to account."
- it: Pronoun referring back to the vessels or possibly Babylon itself.
- says: Verb reporting speech.
- the: Definite article.
- LORD: Noun for God's name. Hebrew: יְהוָה (Yə·hô·wāh).
- of: Preposition.
- hosts: Noun for divine authority. Hebrew: צְבָאוֹת (ṣə·ḇā·’ō·wṯ).
Word Group Analysis:The phrase "all the vessels of the house of the LORD" (כָּל־כְּלֵי בֵית־יְהוָה - kol-kə·lê ḇêṯ-Yə·hô·wāh) collectively signifies the complete spoilage of the sacred sanctuary by the Babylonian invaders. This inclusive language emphasizes the totality of the loss and the gravity of the divine judgment enacted upon Jerusalem. The parallel between the carrying of these vessels to Babylon and their remaining there "until the day that I visit it" links the temporary exile to a future, divinely ordained intervention. The verb "visit" (אֶפְקֹד - ’eḏ·qōḏ) carries a dual meaning of reckoning and redemption, depending on the context, but here it refers to God's sovereign action that will ultimately lead to their restoration.
Jeremiah 27 22 Bonus Section
This verse is part of a broader prophetic context that spans many years, emphasizing the duration of the Babylonian exile. The specific mention of "until the day that I visit it" has significant implications. While this visitation clearly refers to the return from exile and the restoration of Temple worship, it can also be seen as a type or foreshadowing of Christ's ultimate redemptive work. Jesus Himself spoke of Jerusalem's judgment and the coming destruction of the Temple (Luke 21:5-6). Later, Paul clarifies that believers are now the temple of God, indwelt by the Holy Spirit (1 Corinthians 3:16-17). Therefore, while the physical vessels were temporarily removed and then restored, the true dwelling place of God's presence finds its ultimate fulfillment in His people through Christ and in the indwelling Holy Spirit. The Babylonian exile and the return of the Temple vessels serve as a historical anchor for the ultimate restoration and spiritual "visitation" promised to God's people.
Jeremiah 27 22 Commentary
Jeremiah 27:22 pronounces a stark reality regarding the fate of the Temple vessels. They were not destroyed or scattered indefinitely but were taken to Babylon and would remain there for an extended period. This was part of God's overarching plan to discipline Judah through Nebuchadnezzar for their disobedience and idolatry. The promise of return is tied to God's active "visitation," signifying that deliverance would come not by human effort or false prophecy, but solely by divine timing and intervention. This verse underscores God's sovereignty over political powers and His meticulous management of history, even through judgment, toward ultimate restoration and fulfillment of His covenant promises.
- Practical implication: True hope lies not in denying present difficulties but in trusting God's timing for future deliverance.
- Faith development: Understanding that even difficult circumstances can be part of God's disciplinary and redemptive process builds resilience and deeper faith.