Jeremiah 27:21 kjv
Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;
Jeremiah 27:21 nkjv
yes, thus says the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem:
Jeremiah 27:21 niv
yes, this is what the LORD Almighty, the God of Israel, says about the things that are left in the house of the LORD and in the palace of the king of Judah and in Jerusalem:
Jeremiah 27:21 esv
thus says the LORD of hosts, the God of Israel, concerning the vessels that are left in the house of the LORD, in the house of the king of Judah, and in Jerusalem:
Jeremiah 27:21 nlt
Yes, this is what the LORD of Heaven's Armies, the God of Israel, says about the precious things still in the Temple, in the palace of Judah's king, and in Jerusalem:
Jeremiah 27 21 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 27:21 | "Thus says the Lord of hosts, the God of Israel, concerning the vessels... shall be carried to Babylon." | jer 27:21 (original) |
| Jeremiah 52:17-23 | Detailed account of temple vessels carried to Babylon. | jer 52:17-23 (fulfills) |
| 2 Kings 25:14-17 | Records removal of temple items and people. | 2 kin 25:14-17 (parallel) |
| Isaiah 39:6 | Prophecy of Babylonian exile of possessions and people. | isa 39:6 (foreshadows) |
| Ezekiel 40-48 | Vision of restored temple and future glory. | ezkl 40-48 (future hope) |
| Psalm 137:1 | Lament of exiles by the rivers of Babylon. | psa 137:1 (experience) |
| Amos 9:14-15 | Promise of restoration and rebuilding. | ams 9:14-15 (promise) |
| Zechariah 1:3 | Call to return to God for His return. | zec 1:3 (condition) |
| John 2:19-21 | Jesus speaks of destroying and rebuilding the temple. | jhn 2:19-21 (new covenant) |
| Revelation 21:3 | God dwelling with His people in a new creation. | rev 21:3 (ultimate hope) |
| Revelation 11:1 | Measuring the temple, signifying its future restoration. | rev 11:1 (symbolic) |
| Haggai 2:3-9 | God's promise to fill the second temple with glory. | hgai 2:3-9 (rebuilding) |
| Leviticus 26:34-45 | Conditions for restoration after chastisement. | lev 26:34-45 (covenant) |
| Deuteronomy 30:1-10 | Promises of restoration after scattering. | dtr 30:1-10 (conditional) |
| Jeremiah 29:10-14 | God's promise of return after 70 years. | jer 29:10-14 (timing) |
| Jeremiah 30:3 | Promise of bringing back exiles and restoring the land. | jer 30:3 (restoration) |
| Jeremiah 32:42-44 | God rejoices to do good for His people. | jer 32:42-44 (God's heart) |
| Isaiah 44:28 | Cyrus as God's shepherd to rebuild Jerusalem. | isa 44:28 (instrument) |
| Isaiah 45:1-4 | God consecrates Cyrus for His purposes. | isa 45:1-4 (sovereignty) |
| Hosea 1:11 | Future reunion of Judah and Israel. | hsa 1:11 (unity) |
Jeremiah 27 verses
Jeremiah 27 21 Meaning
This verse signifies God's eventual judgment and purification of Judah, specifically targeting the ungodly priests and people who had led the nation astray through their false worship and injustices. It speaks of God reclaiming His people and His land after a period of Babylonian exile, a testament to His faithfulness and ultimate sovereignty.
Jeremiah 27 21 Context
Jeremiah 27 follows prophetic warnings concerning the nations surrounding Judah, culminating in a prophecy against Judah itself and Jerusalem. Zedekiah, king of Judah, had sent emissaries to Babylon, seemingly seeking an alliance against Nebuchadnezzar. However, Jeremiah, instructed by God, condemns this reliance on human alliances, urging submission to Babylonian rule as God's ordained method of judgment. This particular verse is part of a larger oracle in chapter 27 that reiterates the certainty of Babylonian domination and the fate of Judah's religious and political leaders. It's within the broader context of the Babylonian siege and the eventual destruction of Jerusalem. The emphasis is on God's control over history and His judgment upon disobedience.
Jeremiah 27 21 Word Analysis
- "Thus": Introduces a declarative statement of divine authority.
- "says": Emphasizes direct divine communication.
- "the Lord of hosts": A powerful title signifying God's supreme authority and control over all angelic and earthly powers. (Hebrew: YHWH Tseba'oth).
- "the God of Israel": Reinforces God's covenantal relationship with His chosen people.
- "concerning": Introduces the subject of the prophecy.
- "the vessels": Refers to the sacred articles of the Temple in Jerusalem, symbols of Israel's worship and God's presence.
- "which": Connects the vessels to the prophecy.
- "are stolen": Indicates appropriation by force, a consequence of sin and rebellion. The original Hebrew word can imply "taken away."
- "from you": Points to the loss experienced by the Judean leadership and populace.
- "even all the ban": Refers to things consecrated for destruction or spoils of war designated for specific use. The concept of herem (ban) often involved total destruction or dedication.
- "which": Links the vessels to the prophecy's scope.
- "from Jerusalem": Specifies the location from which the sacred items were taken.
- "even all the vessels of the house of the Lord to carry to Babylon": Directly states the ultimate destination and the nature of the desecration.
Word Groups/Phrases Analysis:
- "Thus says the Lord of hosts, the God of Israel": This opening is a standard prophetic formula, establishing divine authority for the message and underscoring God's sovereign power and covenant commitment.
- "concerning the vessels which are stolen from you, even all the ban": This phrase highlights the desecration of holy things belonging to the Temple. The "ban" here might refer to items that should have been destroyed or dealt with in a particular way, but instead are being captured by the Babylonians. This emphasizes the impurity and vulnerability of Jerusalem due to its sin.
- "which you, even your fathers have removed from your God": This points to a deeper spiritual problem: a progressive removal and neglect of God and His covenant throughout generations. The loss of physical vessels mirrors the spiritual desolation caused by turning away from God.
- "when he remembers no more the most holy place": This describes the spiritual state of Judah. They no longer properly regard or treat the sanctuary with the reverence due to God's dwelling place, reflecting a loss of connection and remembrance of God's holiness and presence.
Jeremiah 27 21 Bonus Section
The prophecy of the vessels being carried to Babylon served as a stark reminder of God's judgment and the consequences of covenant infidelity. The Babylonian exile was a period of purification for God's people. The return of these vessels (as described in Ezra 1) would be a symbol of God's restoration and renewed covenant faithfulness. The mention of "the most holy place" emphasizes that the desecration wasn't just physical but spiritual, a sign that the sanctity of God's dwelling had been violated by the sin of His people. This act of judgment by God, through Babylon, was ultimately corrective, preparing the way for a deeper understanding of worship and God's presence under the New Covenant in Christ, where the true Temple is the body of believers and Christ Himself.
Jeremiah 27 21 Commentary
This verse announces the divine decree concerning the sacred vessels of the Temple. It's not a random capture, but a consequence of Judah's prolonged rebellion and disregard for God, extending from past generations. The vessels, taken by Nebuchadnezzar, are symbols of God’s people's alienation from Him due to their spiritual apostasy. The Babylonians are the instruments of God's judgment, carrying away items that represented His holiness, because the people themselves had defiled God’s holiness and dishonored His sanctuary. The prophecy highlights the irony: the very objects that symbolized God’s presence among them are removed when they have, by their actions, essentially driven God away from their midst through their uncleanness and lack of reverence.