Jeremiah 27 21

Jeremiah 27:21 kjv

Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;

Jeremiah 27:21 nkjv

yes, thus says the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem:

Jeremiah 27:21 niv

yes, this is what the LORD Almighty, the God of Israel, says about the things that are left in the house of the LORD and in the palace of the king of Judah and in Jerusalem:

Jeremiah 27:21 esv

thus says the LORD of hosts, the God of Israel, concerning the vessels that are left in the house of the LORD, in the house of the king of Judah, and in Jerusalem:

Jeremiah 27:21 nlt

Yes, this is what the LORD of Heaven's Armies, the God of Israel, says about the precious things still in the Temple, in the palace of Judah's king, and in Jerusalem:

Jeremiah 27 verses

Jeremiah 27 21 meaning

Jeremiah 27:21 declares a divinely authorized prophecy regarding the remaining sacred and royal articles in Jerusalem. It introduces a message from the Lord of hosts, the God of Israel, specifying that the surviving vessels from both the Temple and the king's palace, along with everything within the city of Jerusalem, are subject to an impending judgment, foreshadowing their future removal and exile to Babylon. This statement serves as an introduction to Jeremiah's pronouncement against the false prophets who promised an immediate return of already-exiled vessels.

Jeremiah 27 21 Context

Jeremiah chapter 27 is set during the reign of King Zedekiah, the last king of Judah before the ultimate destruction of Jerusalem by Babylon. This period (circa 593/594 BC) was marked by political turmoil and conflicting prophecies. Nebuchadnezzar had already invaded Judah twice, leading to the first deportation in 605 BC (when Daniel was taken) and the second in 597 BC (when King Jehoiachin, Ezekiel, and many royal and temple treasures were exiled). Jeremiah’s message throughout this chapter is counter-cultural: he advises Judah and surrounding nations to submit to Babylonian rule, explicitly stating that Nebuchadnezzar is God’s appointed instrument of judgment. This prophecy concerning "the rest of the vessels" directly confronts false prophets who were declaring that the already-taken Temple articles would soon be returned, offering a comforting but false hope. Jeremiah's message clarifies that not only would those vessels not return soon, but the remaining ones were also destined for exile.

Jeremiah 27 21 Word analysis

• Thus says: (Heb. כֹּה אָמַר, koh amar) This is a foundational prophetic formula, establishing the declaration as an unassailable message directly from God. It imbues the subsequent words with divine authority and truth, distinguishing them from human pronouncements.
• the Lord of hosts: (Heb. יְהוָה צְבָאוֹת, YHWH Tsva'ot) This majestic title for God signifies His absolute sovereignty over all creation—celestial armies, human nations, and the entire cosmic order. It underscores that the impending events are not random political misfortunes but divinely orchestrated judgments executed by a God of ultimate power.
• the God of Israel: (Heb. אֱלֹהֵי יִשְׂרָאֵל, Elohei Yisra'el) This title connects the omnipotent Lord of hosts to His covenant people. Despite Israel's unfaithfulness, God remains their God, upholding His covenant obligations, which include both blessings for obedience and curses for disobedience, emphasizing His righteous judgment of His own chosen nation.
• concerning: (Heb. עַל, 'al) A preposition indicating the specific subject or focus of the divine message that follows, making clear what the prophecy is about.
• the rest of the vessels: (Heb. יֶתֶר הַכֵּלִים, yetar hak-kelim) "Rest" (יֶתֶר, yeter) implies a remainder, explicitly acknowledging that many vessels had already been taken in previous deportations (e.g., during Jehoiakim and Jehoiachin’s reigns). "Vessels" (כֵּלִים, kelim) refers to articles, implements, or containers, here specifically denoting those used in religious service within the Temple and the royal court, symbolizing national heritage and divine presence.
• that are left: (Heb. הַנִּשְׁאָרִים, han-nish'arim) Further emphasizes that these are the surviving items, intensifying the sense of a nation stripped bare over time, facing an ongoing and unfinished judgment. It signals the cumulative nature of God’s corrective actions.
• in the house of the Lord: Refers to the Temple in Jerusalem, God's dwelling place among His people. The articles here are sacred, consecrated to divine service, representing the religious core of Israel.
• and in the house of the king of Judah: Refers to the royal palace in Jerusalem, the seat of secular power. The articles here include royal treasures and administrative items, representing the temporal authority and national wealth.
• and in Jerusalem: This broad term encompasses the entire city—its people, institutions, and remaining possessions. It expands the scope of the prophecy to the entire urban entity, signifying a complete and devastating judgment that will affect every facet of the capital.

Words-group by words-group analysis

• "Thus says the Lord of hosts, the God of Israel": This opening phrase asserts the unshakeable truth and divine origin of the message, establishing God’s authority and His specific relationship with Israel, thereby legitimizing the severe prophecy that follows. It highlights that the forthcoming disaster is not arbitrary but flows from a just and powerful God.
• "concerning the rest of the vessels that are left": This segment precisely identifies the objects of the prophecy as those items remaining after previous exiles and plunderings. It subtly contrasts with the false prophets' promises by acknowledging the previous losses and hinting at further, yet-to-be-completed judgment.
• "in the house of the Lord, and in the house of the king of Judah, and in Jerusalem": This three-part designation comprehensively covers the spheres affected by the judgment. It illustrates that no aspect of Judah's life—religious, royal, or civil—will be exempt from divine consequence, indicating the totality of the impending judgment.

Jeremiah 27 21 Bonus section

• Polemics against false prophets: This verse, and indeed the entire chapter, implicitly (and then explicitly in later verses like Jeremiah 27:16) serves as a direct polemic against the false prophets. They offered a popular message of peace and quick restoration of the taken articles, but Jeremiah, empowered by God, delivered the hard truth that not only would those vessels not return, but even the remaining ones were doomed to exile. This exposed the danger of prophetic pronouncements not rooted in God’s true will.
• Symbolic weight of "vessels": The "vessels" were more than mere physical objects; the Temple vessels represented God's presence, the purity of worship, and the covenant. The royal vessels symbolized the Davidic throne, Judah’s national pride, and its earthly security. Their removal and impending exile were deeply symbolic acts of God withdrawing His presence, judgment against corrupt worship, and the imminent end of Judah's independent kingdom and glorious past, fulfilling covenant curses.
• Divine Sovereignty in Calamity: The verse emphasizes that even the plundering of a capital city by a foreign power is not random chance or an enemy’s triumph, but an act fully under the sovereign direction of the "Lord of hosts." This framing commanded Judah to see their impending suffering not merely as a national defeat, but as God's righteous judgment against their unfaithfulness.

Jeremiah 27 21 Commentary

Jeremiah 27:21 functions as the authoritative preface to a critical prophecy delivered amidst deep national deception. The deliberate use of divine titles, "Lord of hosts, the God of Israel," serves to solidify the incontrovertible truth and power behind Jeremiah's unpopular message. The phrase "the rest of the vessels that are left" is particularly poignant; it acknowledges the previous devastations of Jerusalem (605 BC, 597 BC), where many temple and palace treasures had already been carried off to Babylon. This sets the stage to contradict the prevalent false prophecies promising the swift return of these items (Jer 28:3). Instead, Jeremiah announces that the remaining items—those precious to religious worship in the Temple, vital to royal dignity in the king's palace, and valuable within the city itself—are all destined for a similar fate: exile to Babylon. This comprehensively underlines God's determination to bring His righteous judgment upon a consistently disobedient Judah, showing that the physical structures and symbols of their faith and power would not save them, but would instead bear witness to their spiritual failures.

• Example 1: A modern context where a nation faces severe consequences due to persistent moral decline, despite having partial judgments occur in the past.
• Example 2: An individual who, despite multiple warnings and minor losses, persists in a sinful path, oblivious to the fact that further, more comprehensive losses are imminent.