Jeremiah 27:20 kjv
Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
Jeremiah 27:20 nkjv
which Nebuchadnezzar king of Babylon did not take, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem?
Jeremiah 27:20 niv
which Nebuchadnezzar king of Babylon did not take away when he carried Jehoiachin son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem?
Jeremiah 27:20 esv
which Nebuchadnezzar king of Babylon did not take away, when he took into exile from Jerusalem to Babylon Jeconiah the son of Jehoiakim, king of Judah, and all the nobles of Judah and Jerusalem ?
Jeremiah 27:20 nlt
King Nebuchadnezzar of Babylon left them here when he exiled Jehoiachin son of Jehoiakim, king of Judah, to Babylon, along with all the other nobles of Judah and Jerusalem.
Jeremiah 27 20 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 27:18 | "But if they are prophets, and if the word of the LORD is with them, let them plead..." | Foretelling consequences of rebellion |
| Jer 27:21-22 | "Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that..." | Further elaboration on the fate of the vessels |
| 2 Kings 25:13-17 | "And the pillars of brass that were in the house of the LORD, and the bases, and the..." | Historical account of the Babylonian plunder |
| 2 Chron 36:18 | "And all the vessels of the house of God, great and small, and the treasures of the..." | Parallel account of Temple's treasures taken |
| Isa 39:1-6 | "At that time did Hezekiah the king send messengers to all Israel and Judah, and wrote..." | Hezekiah's pride leading to future plunder |
| Dan 1:1-2 | "In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of..." | Babylonian conquest and deportation of Temple goods |
| Ezek 23:47 | "And the company of them shall stone them with stones, and cut them to pieces with..." | Symbolic language for judgment upon Jerusalem |
| Ezek 44:10-11 | "And the Levites that are gone away far from me in the error of Israel, which went..." | Consequences for religious leaders |
| Luke 21:5-6 | "And as some spake of the temple, how it was garnished with goodly stones and gifts, He..." | Jesus prophesies the Temple's destruction |
| Matt 24:1-2 | "And Jesus went out and departed from the temple: and his disciples came to him for to..." | Jesus foretells the Temple's destruction |
| John 2:19-21 | "Jesus answered and said unto them, Destroy this temple, and in three days I will raise..." | Jesus speaks of his body as the true temple |
| Acts 7:42-43 | "Then God turned, and gave them up to worship the host of heaven; as it is written in..." | Stephen recounts Israel's idolatry and judgment |
| Rev 18:11-14 | "And the merchants of the earth shall weep and mourn over her; for no man buyeth their..." | Parallel to the judgment on Babylon's luxury |
| Ps 79:1 | "O God, the heathen are come into thine inheritance; thy holy temple have they defiled..." | Prayer concerning the defilement of the Temple |
| Lam 1:10 | "The adversary hath spread out his hand upon all her pleasant things: for she hath seen..." | Lamentation over Jerusalem's destruction |
| Jer 20:4-6 | "For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy..." | Jeremiah's own experience of judgment |
| Jer 29:2 | "After that Jeconiah the king, and the queen, and the eunuchs, and the princes of Judah..." | Deportation of Jerusalem's elite |
| 2 Kings 24:14 | "And he carried away all Jerusalem, and all the princes, and all the mighty men of valour..." | Similar account of Babylonian captivity |
| Hab 2:8 | "Because thou hast spoiled many nations, all the remnant of the people shall spoil thee..." | Divine retribution upon oppressors |
| Zech 1:13 | "And the LORD answered the angel that talked with me with good words and comfortable words." | God's comforting words after judgment |
Jeremiah 27 verses
Jeremiah 27 20 Meaning
Jeremiah 27:20 speaks of treasures belonging to the Temple of Jerusalem being taken to Babylon. This verse reiterates God's judgment on Judah and its king, Zedekiah, for their disobedience and trust in false promises. The transfer of these sacred vessels signifies the impending destruction of the Temple and the desolation of Jerusalem.
Jeremiah 27 20 Context
Jeremiah 27 occurs during the reign of Zedekiah, king of Judah, around 597 BC. Nebuchadnezzar, king of Babylon, had already besieged Jerusalem once and carried off some of its treasures and exiles, including King Jehoiachin. Zedekiah was placed on the throne as a vassal king. This chapter records Jeremiah delivering a message to Judah and surrounding nations, denouncing their resistance to Babylon and their false hopes for deliverance. The prophet's message is consistent: surrender to Babylon is God's will to avert further destruction. Jeremiah confronts false prophets who prophesy peace and a quick return of Temple vessels, assuring them that the judgment is sure and severe.
Jeremiah 27 20 Word Analysis
- Thus: Expresses certainty and emphasis, signaling an authoritative declaration.
- Saith: Archaic third-person singular present of "say," indicating direct speech from the speaker.
- The Lord: Refers to Yahweh, the covenant God of Israel, highlighting His divine authority and role as the source of the message.
- Of hosts: Translates tsabaoth, referring to the Lord as the commander of heavenly armies, emphasizing His supreme power and sovereignty.
- The God of Israel: Specifically names God in relation to His covenant people, underlining that this message pertains to Israel's covenant relationship and its consequences.
- Concerning: Introduces the subject matter of the declaration.
- The vessels: Refers to the sacred objects, specifically the precious furnishings and utensils of the Temple of Jerusalem.
- That: Connects the subject ("the vessels") to a descriptive clause.
- Were left: Implies that some vessels had already been taken in previous exiles, but these are the remaining ones.
- In the house of the Lord: Specifies the location of these vessels—the Temple, the dwelling place of God's presence among His people.
- And that which he said: Refers to the things that would be taken in future judgments.
- Should be carried unto Babylon: States the ultimate destination of these sacred items, emphasizing the totality of Judah's defeat and subjugation.
Words Group Analysis:
- "Thus saith the Lord of hosts, the God of Israel": This introductory phrase is a common prophetic formula. It signifies divine authority and immutability. The inclusion of "of hosts" elevates God’s power beyond earthly kings, presenting Him as the ultimate commander.
- "the vessels that were left in the house of the Lord, and that which he said should be carried unto Babylon": This phrase encompasses both the existing sacred Temple items that have remained and God's pronouncement regarding their future removal to Babylon. It emphasizes that no sacred item, nor any aspect of Judah’s worship or sanctuary, would escape God’s judgment of being removed and profaned by Babylonian conquest. This conveys a comprehensive transfer of religious artifacts as a sign of God’s withdrawal of favor due to Israel’s unfaithfulness.
Jeremiah 27 20 Bonus Section
The mention of "vessels" in this verse evokes earlier prophecies, particularly Isaiah 39. There, King Hezekiah foolishly displayed Jerusalem's treasures to Babylonian envoys, prompting Isaiah's prophecy that these very items, along with his descendants, would be taken to Babylon. Jeremiah's prophecy in chapter 27 reinforces this forewarning, linking Hezekiah's actions to the eventual judgment. The desecration and removal of sacred Temple vessels were a devastating symbol of God's removal of His visible presence and protection, highlighting the ultimate failure of Israel's covenant faithfulness. This theme of divine judgment leading to the loss of sacred trust is echoed in Jesus' pronouncements on the destruction of the Jerusalem Temple, wherein He declares that not one stone would be left upon another (Matt 24:2; Mark 13:2). This shows a continuity of God's judgment on a covenant people when they reject His covenant, from the Old Testament sanctuary to the symbolic temple of Jesus’ body.
Jeremiah 27 20 Commentary
Jeremiah 27:20 delivers a stark confirmation of divine judgment. God declares that the remaining holy vessels in the Temple, and whatever else He decreed, would be taken to Babylon. This is not arbitrary destruction, but a consequence of Judah's continued rebellion against God and His prophets. The plunder of sacred items from the Temple by a foreign power was a profound humiliation and a sign that God’s presence was no longer fully residing with a disobedient people, mirroring the divine judgment foretold for instances of national apostasy and the desecration of holy things. It underscores the theological reality that true worship involves obedience, and that sacred objects or places lose their sanctity when divorced from God’s favor due to sin. The Babylonian conquest served as a tangible demonstration of God's sovereignty over all nations and His unwavering justice.