Jeremiah 27:19 kjv
For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city.
Jeremiah 27:19 nkjv
"For thus says the LORD of hosts concerning the pillars, concerning the Sea, concerning the carts, and concerning the remainder of the vessels that remain in this city,
Jeremiah 27:19 niv
For this is what the LORD Almighty says about the pillars, the bronze Sea, the movable stands and the other articles that are left in this city,
Jeremiah 27:19 esv
For thus says the LORD of hosts concerning the pillars, the sea, the stands, and the rest of the vessels that are left in this city,
Jeremiah 27:19 nlt
"For the LORD of Heaven's Armies has spoken about the pillars in front of the Temple, the great bronze basin called the Sea, the water carts, and all the other ceremonial articles.
Jeremiah 27 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 27:16 | And I spoke to Jeremiah the prophet, saying, “Hear the word of the LORD, all you of Judah who enter these gates to worship the LORD!” | Further prophecy against idolatry in the temple. |
| Jer 20:5 | “Moreover, I will put all the strength of this city, all its produce, all its valuable things, and all the treasures of the kings of Judah, I will give them into the hand of their enemies…” | Parallel passage about spoils of war. |
| 2 Kings 24:13 | And he carried out from there all the treasures of the house of the LORD and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said. | Historical account of temple looting. |
| 2 Chr 36:10 | And when the year was turned, at the time kings march in, Nebuchadnezzar sent and brought him to Babylon with the valuable furnishings of the house of the LORD, and he made his brother Zedekiah king over Judah and Jerusalem. | Record of similar Babylonian actions. |
| Isa 39:6 | "Indeed, behold, the days are coming when all that is in your house and what your fathers have stored up to this day shall be carried to Babylon; nothing shall be left,” says the LORD. | Isaiah's prophecy about Jerusalem's treasures. |
| Ezek 7:21 | "And I shall give it into the hand of the most brilliant of the nations, and they shall surely desecrate it; I will even give it into their hand, and they shall profane the holy places. | Ezekiel's vision of desecration. |
| Dan 1:2 | Then the Lord gave Jeconiah king of Judah into his hand, with some of the vessels of the house of God, which he carried to the land of Shinar, to the house of his god; and he brought the vessels into the treasury of his god. | Daniel's account of temple vessels taken. |
| Acts 7:42 | Then God turned and gave them up to worship the host of heaven, as it is written in the book of the Prophets: ‘Did you offer Me slaughtered animals and sacrifices during forty years in the wilderness, O house of Israel? | Stephen quotes Hosea regarding worship issues. |
| John 11:48 | "If we let Him go on like this, all men will believe in Him, and the Romans will come and take away both our place and our nation.” | Jesus' prophecy about Roman conquest echoes. |
| Ps 79:1 | O God, the heathen have come into Your inheritance; they have defiled Your holy temple; they have laid Jerusalem in ruins. | David's lament about desecration. |
| Jer 52:12-23 | A detailed account of the plundering of Jerusalem and the Temple. | Explicit historical fulfillment. |
| 2 Kings 25:13-17 | Another account of the plundering of the Temple. | Further historical corroboration. |
| 2 Chr 36:18-19 | Yet another account of the Temple's plundering. | Consistent historical witness. |
| Ezek 11:23 | Then the glory of the LORD went up from the midst of the city and stood on the mountain that is east of the city. | Ezekiel seeing God's glory depart the Temple. |
| Ezek 43:4 | And the glory of the LORD came into the temple by the way of the gate which faces toward the east. | Ezekiel seeing God's glory return (future hope). |
| Zeph 1:8 | And it shall be, that on the day of the LORD’s sacrifice, that I will punish the princes and the king’s children, and all such as are unusually clothed. | Judgment on rulers for unfaithfulness. |
| Nah 2:10 | She is emptied, void, and wasted! The heart melts, the knees knock iniquitously, and anguish is in all the loins; all faces are pale with anguish. | Description of Nineveh's downfall, also reflects ruin. |
| Mic 3:11 | Her princes judge for tribute; their priests teach for pay; and their prophets divine for money. Yet they lean upon the LORD, saying, "Is not the LORD among us? No disaster can come upon us." | Criticism of corrupt leadership and false security. |
| Mal 3:1-3 | The Lord who you seek will suddenly come to His temple...But who can endure the day of His coming? | Prophecy of judgment at the Temple. |
| Heb 8:1-2 | Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, not man. | Fulfillment in Christ as true High Priest in heavenly sanctuary. |
| Rev 18:11-13 | And merchants of the earth will weep and mourn over her, because no one buys their merchandise anymore... | Prophecy about the fall of Babylon and its wealth. |
Jeremiah 27 verses
Jeremiah 27 19 Meaning
Jeremiah 27:19 states that the precious items in the temple of the Lord and in the house of Judah that were not destroyed would be taken to Babylon by Nebuchadnezzar, king of Babylon. This verse serves as a continuation of God's judgment upon Judah for their unfaithfulness and idolatry, underscoring the completeness of the impending conquest.
Jeremiah 27 19 Context
Jeremiah 27 is situated within Jeremiah's ministry during the reign of Zedekiah, the last king of Judah. This chapter follows prophetic pronouncements to various nations, now turning to address Judah and Jerusalem directly. The immediate context is God's message through Jeremiah concerning the king of Babylon's authority over the surrounding nations, including Judah. Despite previous Babylonian invasions and exiles (like that involving Jehoiachin in 597 BC), Judah remained rebellious and sought alliances with Egypt, looking for deliverance from Babylon's growing power. This verse is part of a broader prophecy that rebukes their false hope and warns them of complete destruction and exile by Nebuchadnezzar. The prophetic oracle addresses the continuing presence of valuable items in the Temple and the royal palace, items that, despite earlier deportations, had not been entirely removed.
Jeremiah 27 19 Word Analysis
- וְגַם (wə·ḡam): "and also." This conjunction emphasizes the inclusion of these specific items among the things to be taken. It links this statement to the preceding verses regarding the king of Babylon's authority.
- כְּלֵ֣י (kəlê): "articles," "vessels," "implements." This is a plural noun, referring to the many furnishings and utensils of the Temple and royal house.
- הַקֹּדֶשׁ (haq·qō·ḏeṣ): "the holy (things)," "the sanctuary." This directly refers to the sacred furnishings within the Temple of the Lord. The use of "holy" underscores their special dedication to God, making their profanation by foreign hands a significant act of judgment.
- אֲשֶׁר (’ă·šær): "which," "that." A relative pronoun introducing a description of the articles.
- לֹֽא־ (lō’-): "not." A strong negation.
- נִתְּנ֛וּ (nit·tə·nū): "were given," "were delivered," "were offered." This is a Niphal perfect passive form of the verb nathan (to give). It implies that these items were not surrendered or allocated to Nebuchadnezzar in the previous exiles.
- לַחֵ֧רֶם (la·ḥê·rɛm): "to destruction," "to the ban," "to the devoted thing." This refers to a complete surrender or forfeiture, typically to destruction or dedicated to God for use by the conqueror as spoils. It signifies that these items were set apart by divine decree to be taken.
- וְלַֽעֲבָדָיו֙ (wə·la·‘ă·ḇā·ḏāw): "and to his servants." This points to Nebuchadnezzar's royal officials or troops.
- מִבָּבֶ֔ל (mib·bā·ḇɛl): "from Babylon." This indicates the destination of the looted articles.
- אֹֽתָ֜ם (’ō·ṯā m): "them." The direct object pronoun, referring back to the "articles of the holy."
- לְמִשְׁמֶ֖רֶת (lə·miš·mɛ·rɛṯ): "for keeping," "for preservation," "as keeping." This word implies being kept or reserved in Babylon, suggesting their value and their future location.
Words-Group Analysis
- כְּלֵ֣י הַקֹּדֶשׁ֙ (kəlê haq·qō·ḏeṣ): "articles of the holy," i.e., the sacred vessels of the Temple. This phrase specifically highlights items consecrated to YHWH, emphasizing the sacrilege of their capture.
- אֲשֶׁר לֹֽא־ נִתְּנ֛וּ (’ă·šær lō’ nit·tə·nū): "which were not given." This construction suggests that prior instances of Nebuchadnezzar’s plundering, like the one in 597 BC that took Jehoiachin and many temple vessels (2 Kings 24:10-13), did not entirely strip the temple. The items remaining are now to be taken.
- לַחֵ֧רֶם וְלַֽעֲבָדָיו֙ (la·ḥê·rɛm wə·la·‘ă·ḇā·ḏāw): "to the ban and to his servants." This phrase combines the divine judgment ("the ban") with the human agent and beneficiary ("his servants," i.e., Nebuchadnezzar's men). It shows that their confiscation is an act of divine will through Babylonian conquest.
- מִבָּבֶ֔ל אֹֽתָ֜ם לְמִשְׁמֶ֖רֶת (mib·bā·ḇɛl ’ō·ṯā m lə·miš·mɛ·rɛṯ): "from Babylon them for keeping." This suggests that these treasures were not merely destroyed but specifically transported to Babylon and held there, signifying a more permanent displacement and a lasting monument to Babylon's power and God's judgment.
Jeremiah 27 19 Bonus Section
The prophecy in this verse echoes pronouncements by earlier prophets. Isaiah, for instance, predicted a similar fate for Hezekiah's treasures during the Babylonian delegation (Isaiah 39:6). Jeremiah's contemporary, Ezekiel, also described the departure of God's glory from the Temple, signaling its impending destruction and the taking of its treasures (Ezekiel 11:22-23). The complete removal of sacred items was not just a loss of material wealth but represented a profound spiritual loss, indicating that God's presence had, in a significant sense, withdrawn due to the people's unfaithfulness. Later, the New Testament concept of Jesus as the true Temple and High Priest (Hebrews 8) provides a spiritual interpretation where God’s ultimate dwelling and preciousness are found not in an earthly building but in Christ, from whom His people can never be truly separated.
Jeremiah 27 19 Commentary
Jeremiah 27:19 reveals God’s permissive will in allowing Nebuchadnezzar to seize remaining treasures from Jerusalem’s Temple and royal house. Despite Nebuchadnezzar’s earlier success in removing sacred articles in 597 BC, this verse signifies that precious items, particularly those consecrated to the Lord (like gold plating, precious metals, and likely the remaining sanctuary furnishings not carried off previously), were still present. These were destined for Babylon as a consequence of Judah's persistent disobedience and idolatry, which persisted even after witnessing God’s judgment. The phrasing "not given to the ban" suggests they were spared in earlier incursions, but now their final removal is decreed. This complete stripping of the Temple was not solely the act of human ambition but a fulfillment of divine judgment, making the spoil itself a testament to God's decree and the people’s sin. It reinforces the theme of God's sovereignty over earthly powers and His judgment upon His chosen people when they forsake Him. The mention of these items being taken "for keeping" in Babylon underlines the totality of the judgment and the eventual loss of all national distinctiveness and sacred wealth for Judah at that time.