Jeremiah 27:17 kjv
Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?
Jeremiah 27:17 nkjv
Do not listen to them; serve the king of Babylon, and live! Why should this city be laid waste?
Jeremiah 27:17 niv
Do not listen to them. Serve the king of Babylon, and you will live. Why should this city become a ruin?
Jeremiah 27:17 esv
Do not listen to them; serve the king of Babylon and live. Why should this city become a desolation?
Jeremiah 27:17 nlt
Do not listen to them. Surrender to the king of Babylon, and you will live. Why should this whole city be destroyed?
Jeremiah 27 17 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 27 | "...but of the vessels of the house of the LORD, into which the king of Babylon shall carry them away captive, and them that are carried away captive of the captivity of Jerusalem, shall go back unto Jerusalem and to Judah from Babylon, saith the LORD." | Temple, Sacred Vessels |
| 2 Chronicles 36 | And they burned the house of God, and brake down the walls of Jerusalem, and burned all the palaces thereof with fire, and destroyed all the goodly vessels thereof. | Destruction of Temple |
| Ezra 1 | Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, | Cyrus's Decree for Return |
| Isaiah 45 | "I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel." | God's Provision for Cyrus |
| Jeremiah 25 | And the whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. | Seventy Years of Babylonian Captivity |
| Jeremiah 28 | For I will cast them down, and not spare, nor have pity, nor forbear them, though they were destroyed by fire." | Judgment on Jerusalem |
| Daniel 1 | In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. | Nebuchadnezzar's Siege |
| 1 Kings 7 | And Solomon sent and fetched out of Israel: Huram his mother was a widow of the tribe of Dan; and her father was a man of Sidon, a worker in brass: and he was filled with wisdom and understanding and cunning to do all works in brass. And he came to king Solomon, and wrought all his work. | Temple Construction, Craftsmen |
| Exodus 31 | "See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: And I have put my spirit upon him, to fill him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, | Divine Filling for Crafts |
| Zechariah 1 | "I will surely bring them again from the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them." | Regathering Scattered People |
| Luke 1 | For unto you is born this day in the city of David a Saviour, which is Christ the Lord. | Jesus, Savior |
| Acts 1 | Then opened he their understanding, that they might understand the scriptures, | Understanding Scripture |
| Romans 15 | "Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost." | Hope and Holy Spirit |
| John 16 | "Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come." | Guidance of the Spirit |
| Revelation 18 | "And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues." | Call to Separation |
| Haggai 2 | For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; | Future Glory of the Temple |
| Malachi 3 | "Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple, even the messenger of the covenant, whom ye have desired: behold, he shall come, saith the LORD of hosts." | Messiah in the Temple |
| 1 Corinthians 3 | For other foundation can no man lay than that is laid, which is Jesus Christ. | Christ as Foundation |
| Ephesians 2 | And hath put all things under his feet, and gave him to be the head over all things to the church, | Christ's Headship |
| 1 Peter 2 | As also in Adam all die, even so in Christ shall all be made alive. | Union in Christ |
| Matthew 24 | And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. | Gospel to All Nations |
Jeremiah 27 verses
Jeremiah 27 17 Meaning
This verse states that anything within the temple, designated for the service of the Lord, should not be taken by the King of Babylon. This refers to the sacred vessels that were previously carried away to Babylon by Nebuchadnezzar.
Jeremiah 27 17 Context
Jeremiah chapter 27 follows the proclamation of false peace by Hananiah. Jeremiah's prophecy here reaffirms God's sovereignty and the reality of Nebuchadnezzar's dominion for a period of seventy years. This chapter specifically addresses the false prophets who are encouraging rebellion against Babylon by telling the people that the temple vessels and the exiles will soon return. Jeremiah emphasizes that any returned vessels or exiles before the seventy years are complete are a deception. The ultimate restoration and the return of the temple vessels are contingent upon God's timing and plan, not on human rebellion.
Jeremiah 27 17 Word Analysis
- ye (Pronoun): Referring to the priests and people in Jerusalem, including King Zedekiah and all the inhabitants.
- of (Preposition): Indicating origin or possession.
- the (Definite Article): Specific mention of certain items.
- vessels (Noun): Sacred items used in the Temple for worship and service.
- of (Preposition): Belonging to or pertaining to.
- the (Definite Article): Specifies the following noun.
- house (Noun): Referring to the Temple of the LORD in Jerusalem.
- of (Preposition): Originating from.
- the (Definite Article): Singular.
- LORD (Noun):YHWH, the covenant God of Israel.
- wherein (Adverb): In which; referring to the context of the Temple and its service.
- they (Pronoun): The King of Babylon and his people.
- of (Preposition): From.
- Jerusalem (Proper Noun): The capital city of Judah.
- carry (Verb): To transport or take away.
- them (Pronoun): The sacred vessels.
- away (Adverb): Indicating departure.
- captive (Adjective/Noun): Referring to those taken as prisoners of war, specifically the people.
- shall (Auxiliary Verb): Indicates future certainty, a divine pronouncement.
- be (Verb): Existence or state.
- borne (Verb): Carried or transported.
- back (Adverb): Towards a former location.
- again (Adverb): Returning to Jerusalem.
- unto (Preposition): Directed towards.
- Jerusalem (Proper Noun): The holy city.
- and (Conjunction): Connecting elements.
- to (Preposition): Direction or destination.
- Judah (Proper Noun): The southern kingdom of Israel.
- saith (Verb): Declares or speaks.
- the (Definite Article): Specific mention.
- LORD (Noun): YHWH.
Groups of words analysis:
- "vessels of the house of the LORD": This phrase specifically denotes the consecrated objects used for worship in God's Temple. These were not common items but were considered holy, dedicated to divine service, emphasizing their special status and ultimate ownership by God. Their eventual return signifies God's continued interest and care for His people and His sanctuary.
- "carry them away captive": This refers to the actual looting and removal of the Temple treasures and people by the Babylonians, a consequence of Judah's sin and disobedience. The word "captive" highlights the forced and submissive state of those taken.
- "shall be borne back again unto Jerusalem and to Judah": This is a prophetic promise of restoration. It assures that these very same sacred vessels, along with the people, will one day return to their rightful place. This reversal signifies divine mercy and the ultimate triumph of God's plan over human conquest.
Jeremiah 27 17 Bonus Section
The emphasis on the "vessels of the house of the LORD" returning signifies more than just the physical objects. It can be seen as a precursor to the fulfillment of God's presence dwelling among His people, culminating in Christ, who is Himself the Temple. The prophecy points to a future where God’s presence is not confined to a physical structure but is embodied in the restored covenant community and ultimately in Jesus, fulfilling the spiritual significance of these returned vessels. This idea of consecrated items being restored and re-consecrated aligns with the New Testament concept of believers being living temples of the Holy Spirit (1 Corinthians 3:16).
Jeremiah 27 17 Commentary
This verse acts as a specific clarification within Jeremiah's broader prophecy about the seventy-year Babylonian exile. It directly counters the false assurance given by some prophets who claimed an immediate return of the Temple vessels. Jeremiah is distinguishing between potentially stolen or relocated items and those items divinely designated to return. The return of the vessels is not a matter of appeasing Babylonian rule but a sign of God's faithfulness and the fulfillment of His plan for His people. This is a powerful message of hope within a context of judgment, reminding the people that even in captivity, God’s purpose for Jerusalem and His Temple endures.
Practical application: In our lives, this verse can speak to trusting God’s appointed time for restoration and vindication. When facing loss or apparent defeat, we can hold onto the promise that God’s purposes will ultimately prevail, and what is rightfully ours in His plan will be returned.