Jeremiah 27:1 kjv
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD, saying,
Jeremiah 27:1 nkjv
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the LORD, saying,
Jeremiah 27:1 niv
Early in the reign of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the LORD:
Jeremiah 27:1 esv
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the LORD.
Jeremiah 27:1 nlt
This message came to Jeremiah from the LORD early in the reign of Zedekiah son of Josiah, king of Judah.
Jeremiah 27 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 27:1 | In the beginning of the reign of Zedekiah son of Josiah... | Immediate Context |
| Jer 27:2-3 | Thus says the LORD to me: “Make for yourself ropes and a yoke... | Divine Command |
| Jer 27:4 | I have given all these lands into the hand of Nebuchadnezzar... | Divine Mandate to Nebuchadnezzar |
| Jer 27:7 | Nations shall serve him and his son and his grandson... | Succession of Babylonian Rule |
| Jer 27:11 | The nation that will not bring its neck under the yoke of Babylon... | Conditional Submission |
| Jer 27:16-18 | I spoke also to the priests and all the people, saying... | Rebuke of False Prophecy |
| Jer 28:1-17 | Now Hananiah the son of Azur, a prophet from Gibeon... | Conflict with False Prophets |
| 2 Kin 24:17 | Then Pharaoh Neco made Eliakim the son of Josiah king... | Historical Context (Pre-Zedekiah) |
| 2 Chron 36:10 | And at the end of the year, Nebuchadnezzar sent and brought him... | Zedekiah's Installation |
| Ezek 17:11-21 | Moreover, the word of the LORD came to me: “Son of man... | Parallel Prophecy to Zedekiah |
| Ezek 4:1-8 | You, son of man, take a brick... | Symbolic Actions |
| Dan 1:1-2 | In the third year of the reign of Jehoiakim king of Judah... | Babylonian Captivity Initiation |
| Matt 11:29 | Take my yoke upon you, and learn from me... | Christ's Yoke (Contrast) |
| Acts 15:10 | Now therefore why do you put God to the test by placing a yoke... | Yoke of Discipleship (New Covenant) |
Jeremiah 27 verses
Jeremiah 27 1 Meaning
Jeremiah 27:1 begins the prophecy concerning a yoke sent to all nations, symbolizing submission to Babylonian rule. The verse identifies the prophet, Jeremiah, and the time of the prophecy, during the reign of Zedekiah, king of Judah.
Jeremiah 27 1 Context
This verse introduces Jeremiah chapter 27, which is part of a larger collection of prophetic messages delivered during a turbulent period in Judah's history, specifically the reigns of Jehoiakim and Zedekiah. The political climate was dominated by the rising Babylonian empire under Nebuchadnezzar. Nations were increasingly forced into submission under Babylonian suzerainty. Jeremiah's prophecy in this chapter is a continuation of his consistent message: Judah must submit to Babylon for their own good, or face utter destruction. This particular message is directed against the false prophets who were encouraging resistance and promising a speedy return of Judah's exiles and political independence. The historical setting is critical, as it informs the urgency and the resistance Jeremiah faced.
Jeremiah 27 1 Word Analysis
- "In the beginning": (Hebrew: בְּרֵאשִׁ֖ית, bə·rē·’ā·šîṯ). This signifies the start of a new reign and a crucial juncture in Judah's political fate. It establishes a temporal marker for the prophecy.
- "of the reign": (Hebrew: מְלֻכַּ֖ת, mə·lúk·ḵat). Refers to the period of kingship.
- "of Zedekiah": (Hebrew: צִדְקִיָּ֑הוּ, ṣiḏ·qî·yā·hû). The last king of Judah before the Babylonian exile. His name means "Yahweh is my righteousness." His reign was marked by a series of failed attempts at rebellion against Babylon.
- "son of Josiah": (Hebrew: בֶּ֣ן־כִּיּ֗וֹשִׁיָּ֗הוּ, ben·ḵî·yō·wî·yā·hû). Josiah was a righteous king who initiated religious reforms. Zedekiah was Zedekiah's nephew, not son, highlighting a potential scribal variation or indicating a broader familial connection as "offspring." The Masoretic Text explicitly says "son," but some textual evidence and scholarly views suggest a nephew relationship. This does not detract from the prophetic message but can point to textual transmission nuances.
- "king of Judah": (Hebrew: מֶ֣לֶךְ יְהוּדָ֗ה, me·leḵ·yə·hû·ḏāh). Designates his sovereign authority over the kingdom of Judah.
- "came the word of the LORD": (Hebrew: הָיָ֛ה דְּבַר־יְהוָ֥ה, hā·yāh ḏə·ḇar·yə·hô·wāh). A standard prophetic formula introducing a message directly from God. It emphasizes the divine origin and authority of the subsequent prophecy.
- "unto Jeremiah": (Hebrew: אֶל־יִרְמְיָ֜הוּ, ’el·yir·mə·yā·hû). The prophet through whom God communicates this message. His name means "Yahweh exalts."
- "saying": (Hebrew: לֵאמֹ֑ר, lê·’ê·mor). Introduces the content of God's message.
Jeremiah 27 1 Bonus Section
The initial statement in verse 1 establishes the temporal setting at the "beginning of the reign of Zedekiah." This is important because Zedekiah initially swore allegiance to Nebuchadnezzar after Jehoiakim's death (2 Chronicles 36:10). However, as the chapter progresses, it becomes clear that Zedekiah, influenced by political pressures and false prophets, would eventually break this oath. Jeremiah's message, delivered early in his reign, is a stern warning against this impending act of rebellion. The contrasting messages from Jeremiah and the false prophets, like Hananiah in chapter 28, highlight the spiritual and political crisis faced by Judah, where obedience to God's appointed authority (even a pagan empire) was presented as faithfulness. The symbolic act described in the following verses, the making of yokes, directly addresses the concept of servitude and obedience. This stands in stark contrast to the "yoke" of Christ mentioned in the New Testament (Matthew 11:29), which represents a voluntary and loving submission to Him, not forced servitude to an earthly ruler.
Jeremiah 27 1 Commentary
Jeremiah 27:1 sets the stage for a significant prophetic declaration about submission to Babylonian authority. The mention of Zedekiah, a king who would ultimately lead Judah in defiance of God’s command, immediately frames the context as one of impending judgment. The phrase "came the word of the LORD" signifies a divine imperative, emphasizing that what follows is not Jeremiah's opinion but a direct communication from God. This verse establishes the prophet, the recipient of the message, and the specific historical moment for a critical prophecy concerning national submission.