Jeremiah 26:6 kjv
Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
Jeremiah 26:6 nkjv
then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth." ' "
Jeremiah 26:6 niv
then I will make this house like Shiloh and this city a curse among all the nations of the earth.'?"
Jeremiah 26:6 esv
then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.'"
Jeremiah 26:6 nlt
then I will destroy this Temple as I destroyed Shiloh, the place where the Tabernacle was located. And I will make Jerusalem an object of cursing in every nation on earth.'"
Jeremiah 26 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 26:1 | "In the beginning of the reign of Jehoiakim the son of Josiah..." | Setting the historical stage for the prophecy |
| Jeremiah 26:4 | "...and to hearken to the words of His servants the prophets." | Obedience to God's messengers is crucial |
| Jeremiah 7:3 | "And say, ‘Hear the word of the LORD, all you men of Judah,’” | Common prophetic opening to Judah/Jerusalem |
| Jeremiah 26:5 | "'For behold, you are putting your words into your mouth that have not been proved.'" | God discerning true vs. false prophecy |
| Jeremiah 11:8 | "They have not obeyed or inclined their ear, but have gone each one after the imagination of his evil heart..." | Sin leads to God withholding blessing |
| Jeremiah 19:3 | "'Because of all the evils of the house of Israel and of the house of Judah, which they have done to provoke Me to anger—they, their kings, their officials, their priests, and their prophets...'" | Widespread corruption prompting judgment |
| Jeremiah 26:6 | "then I will make this house like Shiloh, and I will make this city a curse to all the nations of the earth.”" | Destruction as a warning and curse |
| Psalm 69:22 | "May their feast be a snare to them, and theirClements be a trap." | Imagery of divine judgment as a trap |
| Isaiah 6:11 | "Then I said, 'How long, O Lord?' And He answered, 'Until cities lie waste without inhabitant and houses without people, and the land is utterly desolate,’” | Vision of complete desolation |
| Ezekiel 6:7 | "and the slain shall fall among you, and you shall know that I am the LORD.”" | The purpose of judgment is to reveal God |
| Micah 3:12 | "Therefore because of you Zion will be plowed as a field; Jerusalem will become heaps of ruins, and a mountain in the forest." | Parallel prophecy of Zion's destruction |
| Zechariah 7:6 | "and when you ate and drank, did you not eat and drink for yourselves?”" | Self-serving actions void true fasting/worship |
| Luke 19:42 | "‘Would that you, even you, had known on this day what makes for peace! But now what your eyes can see.'" | Jesus weeping over Jerusalem's impending doom |
| Acts 5:38 | "So in the present case I advise you: leave these men alone and let them go. For if this plan or this undertaking is of man, it will fail;" | Gamaliel's counsel regarding a movement from God |
| Revelation 18:10 | "standing at a distance because of the fear of her torment, saying, “Alas! Alas! You great city, you powerful city, Babylon! For in a single hour your judgment has come.”" | Imagery of a great city's judgment |
| Deuteronomy 28:15 | "“But if you will not obey the voice of the LORD your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you.”" | Consequences of disobedience |
| Jeremiah 44:22 | "The LORD could no longer bear them, because of the evil of your doings and because of the abominations that you committed." | God's patience runs out due to sin |
| Jeremiah 46:28 | "“Fear not, O Jacob my servant, for I am with you,” declares the LORD..." | Hope and presence of God amid judgment |
| Romans 11:26 | "and in this way all Israel will be saved. As it is written: “The Deliverer will come from Zion, he will banish godlessness from Jacob;”" | Future redemption and a Deliverer from Zion |
| 1 Corinthians 10:4 | "and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ." | Christ as the spiritual provision even in judgment |
Jeremiah 26 verses
Jeremiah 26 6 Meaning
This verse describes a judgment against Jerusalem and its surrounding towns. The LORD announces a coming destruction for the city and all that is in it, including its people and king. The severity of the judgment is emphasized by the statement that they will become a curse. This judgment is a consequence of their disobedience and the worship of other gods.
Jeremiah 26 6 Context
Jeremiah chapter 26 takes place at the beginning of King Jehoiakim's reign. The prophet Jeremiah is sent by God to stand in the court of the house of the LORD and deliver a strong message of impending judgment to the people and the priests. He is to tell them that if they do not reform their ways and obey the LORD's commands, the Temple itself will be treated like Shiloh, and Jerusalem will become a curse. Shiloh was a significant sanctuary in earlier Israelite history that was destroyed due to the sin of the priests. This reference carries a profound weight of divine wrath and abandonment. The people's response is one of immediate anger and the desire to execute Jeremiah, accusing him of speaking against their holy place. The chapter then details a confrontation where the elders recall the case of Micah who prophesied against Jerusalem without suffering such a fate, ultimately leading to Jeremiah's acquittal, though he is placed under guard.
Jeremiah 26 6 Word Analysis
And (וְ): Connective particle, indicating continuation of the statement or a cause-and-effect relationship.
I (אֲנִי): First person singular pronoun, emphasizing the speaker as the LORD.
will make (נָתַתִּי): Verb, Piel infinitive construct, signifying an act of causing something to be, to establish or set. Here, it means God will cause the house to be like Shiloh.
this house (בַּיִת הַזֶּה): Refers to the Temple in Jerusalem. "Bayit" means house or dwelling. "Ha" is the definite article. "Zeh" is the demonstrative pronoun "this."
like Shiloh (כְּשִׁילֹה): "Keh" is a preposition meaning "like" or "as." "Shiloh" (שִׁילֹה) was the early religious center of Israel before the Temple was built in Jerusalem. Its destruction was a major event, symbolizing God’s abandonment due to the sin of the priests (1 Sam 2:29-34, 4:10-11). This is a powerful comparison implying ultimate devastation and divine dereliction.
and (וְ): Connective.
I (אֲנִי): First person singular pronoun.
will make (נָתַתִּי): Same verb as before, reinforcing the action of causing.
this city (הָעִיר הַזֹּאת): Refers to the city of Jerusalem. "Ha'ir" means "the city." "Ha" is the definite article. "Zo't" is the feminine demonstrative pronoun "this," agreeing with the feminine noun "ir" (city).
a curse (לְאָלָה): "Le" is the preposition "to" or "for." "Alah" means a curse, oath, or execration. It signifies something that is devoted to destruction or used as an example of misfortune.
to all the nations (לְכָל־הַגּוֹיִם): "Le'chol" means "to all." "Hagoyim" refers to the nations or peoples of the earth, particularly the gentile nations.
of the earth (הָאָרֶץ): "Ha'aretz" means "the earth" or "the land."
Group analysis: "make this house like Shiloh": This phrase conveys the ultimate disgrace and abandonment of the Temple. Shiloh's fate served as a precedent for God's judgment on places or institutions that strayed from His commands.
Group analysis: "make this city a curse": This highlights the utter ruin and repudiation Jerusalem would face. Its future would be characterized by such extreme devastation that it would become a byword for misfortune among all peoples.
Jeremiah 26 6 Bonus Section
The prophecy in Jeremiah 26:6, comparing Jerusalem to Shiloh, reflects a consistent theme in the Old Testament: God’s covenant blessings are conditional upon obedience. The destruction of Shiloh, as recorded in 1 Samuel chapters 4-6, was a profound national trauma and a clear sign of God's displeasure. Jeremiah is not just predicting destruction; he is connecting present disobedience to a known historical precedent of divine abandonment. Furthermore, the idea of becoming "a curse" speaks to the ultimate reversal of God's intended blessings for Israel. Instead of being a blessing to the nations (Gen 12:3), they would become a warning and a sign of judgment. This verse’s severity highlights the intense grief God experiences over His people’s rebellion, leading to measures that ultimately aim at restoration, though through the painful process of judgment. The echoes of this judgment can be seen in Jesus' lament over Jerusalem in Luke 19:41-42.
Jeremiah 26 6 Commentary
This verse pronounces a dire consequence for Jerusalem and its Temple: total desolation, mirroring the destruction of Shiloh, and becoming a byword for curses among all nations. It underscores that the sanctity of the Temple and the existence of the city were conditional upon their obedience to God's word. Their continued apostasy, including idolatry and injustice, warranted such extreme judgment. The reference to Shiloh powerfully recalls a past instance where God’s presence and favor were withdrawn due to the wickedness of His people and their leaders, particularly the priests. The consequence for Jerusalem would be even more comprehensive, affecting the city itself, making it a symbol of divine wrath experienced by all nations as they witness its ruin. This prophecy served as a stark warning of the seriousness of their sin and the imminent judgment that would fall.