Jeremiah 26:16 kjv
Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God.
Jeremiah 26:16 nkjv
So the princes and all the people said to the priests and the prophets, "This man does not deserve to die. For he has spoken to us in the name of the LORD our God."
Jeremiah 26:16 niv
Then the officials and all the people said to the priests and the prophets, "This man should not be sentenced to death! He has spoken to us in the name of the LORD our God."
Jeremiah 26:16 esv
Then the officials and all the people said to the priests and the prophets, "This man does not deserve the sentence of death, for he has spoken to us in the name of the LORD our God."
Jeremiah 26:16 nlt
Then the officials and the people said to the priests and prophets, "This man does not deserve the death sentence, for he has spoken to us in the name of the LORD our God."
Jeremiah 26 16 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 26:4 | "Jer 26:4: Hearken diligently unto me, and I will also bring you to settle in this land." | Conditional prophecy and God's promise of restoration. |
| Jer 1:17 | "Jer 1:17: Therefore gird up thy loins, and arise, and speak unto them all that I command thee: turn not thou their sides unto them, lest I destroy thee before their face." | God's commission to Jeremiah to speak boldly. |
| Isa 40:8 | "Isa 40:8: The grass withereth, the flower fadeth: but the word of our God shall stand for ever." | The enduring nature of God's word. |
| Matt 10:19 | "Matt 10:19: But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak." | Jesus' assurance to disciples when persecuted. |
| Acts 5:29 | "Acts 5:29: Then Peter and the other apostles answered and said, We ought to obey God rather than men." | Prioritizing obedience to God over human authority. |
| Jer 18:7-8 | "Jer 18:7-8: At what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them." | God's willingness to relent from judgment based on repentance. |
| Jonah 3:10 | "Jonah 3:10: And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not." | Nineveh's repentance leading to averted judgment. |
| Acts 4:19-20 | "Acts 4:19-20: But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard." | Apostles' commitment to speaking God's truth despite opposition. |
| Deut 18:22 | "Deut 18:22: When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken: but the prophet hath devised it in his own heart by his own authority: and thou shalt not fear him." | How to discern a true prophet. |
| 2 Sam 12:13 | "2 Sam 12:13: And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die." | Acceptance of prophecy leading to repentance and forgiveness. |
| Jer 26:11 | "Jer 26:11: Then spake the priests and the prophets unto the children of the people, saying, This man is worthy of death; for he hath prophesied against this city, as ye have heard with your ears." | The condemnation of Jeremiah by religious leaders. |
| Jer 7:3 | "Jer 7:3: And will say, Hear the word of the LORD, all ye of Judah, that enter in these gates to worship the LORD." | The message of repentance offered at the temple gates. |
| Ezek 3:4 | "Ezek 3:4: For thou art sent unto them, to all the rebellious house of Israel." | Ezekiel's commission to a rebellious people. |
| 2 Chron 36:16 | "2 Chron 36:16: But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy." | Consequences of rejecting God's messengers. |
| Heb 11:1 | "Heb 11:1: Now faith is the substance of things hoped for, the evidence of things not seen." | Faith as the assurance of unseen realities. |
| Prov 1:28 | "Prov 1:28: Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me." | The consequence of seeking God too late. |
| Acts 7:51 | "Acts 7:51: Ye stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye." | Accusation against the religious leaders for resisting the Holy Spirit. |
| Luke 10:16 | "Luke 10:16: He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me." | Jesus' words on hearing and despising his messengers. |
| Rom 10:17 | "Rom 10:17: So then faith cometh by hearing, and hearing by the word of God." | The origin of faith in hearing God's word. |
Jeremiah 26 verses
Jeremiah 26 16 Meaning
The princes and all the people acknowledged the prophet Jeremiah’s words, understanding that he had been sent by the Lord. This public affirmation served as an acknowledgment of God’s divine appointment of Jeremiah and his message, despite the ongoing conflict with the priests and false prophets. It highlights a moment of widespread recognition of divine authority, even amidst opposition.
Jeremiah 26 16 Context
In chapter 26 of Jeremiah, the prophet is on trial for his prophecies of destruction against Jerusalem. The priests, prophets, and princes had apprehended him after he delivered a fiery sermon by the temple gates. They accused him of prophesying against the city and advocated for his death. However, in this verse, a remarkable shift occurs. The princes and all the people, after hearing Jeremiah’s defense, acknowledge that he was indeed sent by the Lord. This indicates a public acknowledgment of Jeremiah’s divine calling, despite the condemnation from the religious establishment. The broader context is Jerusalem on the brink of destruction due to its sin, and Jeremiah’s role as God’s messenger, called to warn the people and call them to repentance, even at great personal risk. This event occurred during the reign of Jehoiakim, a period marked by idolatry and rebellion against God.
Jeremiah 26 16 Word Analysis
- Then: Indicates sequence, connecting this response to previous actions or declarations.
- spake: Past tense of speak, referring to the act of communication.
- the princes: Refers to the governmental and military leaders of Judah, holding significant authority.
- and all the people: Denotes a broad consensus and collective acknowledgment from the general populace, transcending the specific accusations.
- heard: Refers to their perception and understanding of Jeremiah's prophetic message and defense.
- Jeremiah: The name of the prophet, signifying the specific individual commissioned by God.
- saying: Introduces the content of their statement or confession.
- The LORD: The personal covenant name of God (Yahweh), affirming their recognition of God's divine initiative.
- our God: Expresses possession and relationship, acknowledging Yahweh as the God of Israel.
- hath sent: Indicates divine authorization and commission, affirming Jeremiah’s prophetic office.
- you: Addresses Jeremiah directly, acknowledging him as the recipient of God's mission.
- in this land: Refers to Judah and Jerusalem, the specific geographical context of God’s covenant and judgment.
- "the princes and all the people": This phrase signifies a unified front, comprising both the ruling class and the general citizenry, lending significant weight to their affirmation. It contrasts with the opposition of the priests and prophets mentioned earlier.
- "The LORD our God hath sent you": This collective declaration is a crucial recognition of Jeremiah's divine appointment. It affirms that his words were not his own invention but a message directly from Yahweh, Israel’s covenant God.
Jeremiah 26 16 Bonus Section
This incident echoes the experience of the prophet Micah during the reign of Hezekiah. Jeremiah references Micah’s case as a precedent for his own defense. When Micah prophesied against Jerusalem (Mic 3:12), King Hezekiah and the people feared the LORD and appeased Him (Jer 26:17-19), preventing the destruction. This chapter highlights the principle that true prophets, when acknowledged and heeded, bring the possibility of deliverance, while rejection leads to judgment. The distinction between true prophecy (like Jeremiah's and Micah's) and false prophecy (perpetrated by the opposing priests and prophets) is a recurring theme. This affirmation by the people signifies a moment of clarity regarding divine truth amidst confusion. It also sets a contrast with subsequent generations who, despite witnessing such divine interventions and pronouncements, would ultimately reject Christ and his messengers, leading to severe judgment.
Jeremiah 26 16 Commentary
This verse marks a turning point in the narrative, showcasing the people’s understanding of divine authentication. When confronted with Jeremiah's plea to spare his life based on the precedent of Micah (verse 17-19), the princes and the people recognized the truth in Jeremiah’s prophetic mission. Their admission, "The LORD our God hath sent you," is a powerful affirmation that they understood the gravity of a true prophet’s message and the divine authority behind it. It acknowledges that Jeremiah was an emissary of God, not merely speaking his own opinions. This acknowledgment is critical because it signifies their awareness that defying Jeremiah’s prophecy meant defying God Himself, setting the stage for the outcome where they spared his life, aligning with Micah's experience.