Jeremiah 26:15 kjv
But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
Jeremiah 26:15 nkjv
But know for certain that if you put me to death, you will surely bring innocent blood on yourselves, on this city, and on its inhabitants; for truly the LORD has sent me to you to speak all these words in your hearing."
Jeremiah 26:15 niv
Be assured, however, that if you put me to death, you will bring the guilt of innocent blood on yourselves and on this city and on those who live in it, for in truth the LORD has sent me to you to speak all these words in your hearing."
Jeremiah 26:15 esv
Only know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the LORD sent me to you to speak all these words in your ears."
Jeremiah 26:15 nlt
But if you kill me, rest assured that you will be killing an innocent man! The responsibility for such a deed will lie on you, on this city, and on every person living in it. For it is absolutely true that the LORD sent me to speak every word you have heard."
Jeremiah 26 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 1:17 | But you, gird up your loins, and arise, and speak unto them all that I command thee... | God's command to Jeremiah |
| Jeremiah 7:1-3 | The word that came to Jeremiah from the LORD, saying, Stand in the gate of the LORD's house... | Proclaiming God's word |
| Jeremiah 18:7-8 | At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck it up, to pull it down, and to destroy it; If that nation, against which I have pronounced, turn from their wickedness... | God's conditional judgment |
| Jeremiah 26:12 | Then spoke Jeremiah unto all the princes and to all the people, saying, The LORD hath sent me to prophesy against this house, and against this city... | Jeremiah's public address |
| Jeremiah 26:16 | Then said Jeremiah unto all the princes and to all the people, saying, The LORD hath sent me... | Continued address |
| Jeremiah 26:22 | Now the king had a record from Egypt, and he sent it to the king of Israel, and all the princes thereof, after they had cut off all the elders of the land, and sent messengers unto Pharaoh king of Egypt. | Foreign involvement context |
| Acts 20:27 | For I have not shunned to declare unto you all the counsel of God. | Apostles declaring God's counsel |
| Romans 1:16 | For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation... | Power of God's message |
| 1 Corinthians 1:18 | For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. | Wisdom of God |
| Ephesians 6:19 | And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, | Bold proclamation |
| Colossians 1:28 | Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: | Preaching wisdom |
| 1 Peter 4:11 | If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth... | Speaking God's words |
| Matthew 10:16 | Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. | Counsel for ministry |
| John 12:43 | For they loved the praise of men more than the praise of God. | Reason for rejection |
| Isaiah 55:6 | Seek ye the LORD while he may be found, call ye upon him while he is near: | Opportunity to seek God |
| Psalm 51:12 | Restore unto me the joy of thy salvation; and uphold me with thy free spirit. | Seeking salvation |
| 2 Chronicles 12:12 | And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well. | Humility and mercy |
| Ezekiel 33:15-16 | If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; none of his sins that he hath committed shall be mentioned unto him... None of his transgressions... shall be mentioned... | God's justice and mercy |
| Hosea 13:9 | O Israel, thou hast destroyed thyself; but in me is thine help. | Self-destruction and help |
| Micah 6:8 | He hath showed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? | God's requirements |
Jeremiah 26 verses
Jeremiah 26 15 Meaning
This verse describes Jeremiah's plea to the priests, prophets, and all the people of Jerusalem. He implores them to consider his prophecies about the destruction of the city and the Temple as coming from the LORD Almighty. His intention is to secure mercy and avert disaster for himself and for them, highlighting the serious consequences of disregarding God's message.
Jeremiah 26 15 Context
This verse occurs during a pivotal moment in the prophet Jeremiah's ministry, specifically within the siege of Jerusalem. Jeremiah has been delivering messages of impending judgment upon Judah and Jerusalem for their persistent disobedience and idolatry. In chapter 26, Jeremiah recounts a prophecy he delivered years earlier (around 609 BC), which predicted the destruction of the Temple. This led to his arrest and trial. This verse is part of Jeremiah's defense and appeal to the authorities and the populace after the incident with Uriah and the questioning by the priests and prophets. The elders of the land intervened, reminding them of Micah's prophecy and precedent (Jeremiah 26:17-19), which resulted in Jeremiah's release. This specific verse is Jeremiah's reiterated appeal, emphasizing the divine origin of his message and seeking mercy, not just for himself but for the entire nation and the sacred Temple.
Jeremiah 26 15 Word analysis
- "Then": Hebrew: אוֹתָתוֹ (otato). Implies a continuation of his speech or plea, directly following the reprieve from immediate danger and the hearing of the elders.
- "spoke": Hebrew: דִּבֶּר (dibber). Means to speak, say, talk. A simple statement of his communication.
- "Jeremiah": Hebrew: יִרְמְיָהוּ (Yirmeyahu). "Whom Yahweh appoints" or "Yahweh casts forth." The prophet himself.
- "unto all the princes": Hebrew: אֶל־כָּל־הַשָּׂרִים (el-kol-haśarim). "Sarim" denotes chiefs, rulers, princes, nobles. Refers to the political and religious leaders of Jerusalem who had authority over the city and the Temple.
- "and to all the people": Hebrew: וְאֶל־כָּל־הָעָם (və'el-kol-ha'am). Includes everyone in the city, from the elite to the common populace. Emphasizes the universal relevance of his message and the plea for collective repentance.
- " saying": Hebrew: לֵאמֹר (le'mor). "Saying" or "to say." Introduces direct speech.
- "The LORD": Hebrew: יְהוָה (Yahweh). The personal covenant name of God. Indicates divine authority.
- "hath sent me": Hebrew: שְׁלָחַנִי (shelachani). "He has sent me" or "He commissioned me." Asserts his divine mandate and prophetic calling. This phrase echoes earlier calls in Jeremiah's ministry (Jeremiah 1:7, 26:2).
- "to prophesy": Hebrew: לְהִתְנַבֵּא (lehitnabbe'). "To prophesy," "to speak forth," "to proclaim." His specific mission was to declare God's message, often a warning or judgment.
- "against this house": Hebrew: עַל־הַבַּיִת הַזֶּה (al-habayit hazzeh). Refers to the Temple in Jerusalem, God's dwelling place on earth. The prophecy was particularly directed at its destruction.
- "and against this city": Hebrew: וְעַל־הָעִיר הַזֹּאת (və'al-ha'ir hazzo't). Refers to Jerusalem, the capital city, which was also destined for destruction due to its sin.
- "even as ye hear": Hebrew: כְּכֹל אֲשֶׁר־שְׁמַעְתֶּם (kəkol 'ăšer-šəm'tem). "According to all that you have heard." Connects his current statement to the prophecies they have already received or heard about from him and potentially other prophets. It implies that his words were not new but a continuation of what they had been exposed to.
Group of words analysis:
- "The LORD hath sent me to prophesy against this house, and against this city": This entire phrase underscores Jeremiah's identity as a divine messenger tasked with delivering a solemn, condemnatory message. It positions his prophecy not as a personal opinion or malicious attack, but as a divinely authorized denunciation aimed at the sacred, yet corrupted, structures of Israel's religious and national life. It implies that the impending doom was a direct consequence of God's decree through his appointed prophet.
Jeremiah 26 15 Bonus section
The interaction in Jeremiah 26 illustrates a profound tension within Israelite society: the adherence to God's prophetic word versus the established religious and political authorities who felt threatened by it. The intervention of the elders, who invoked the precedent of Micah's ministry (Micah 3:12), highlights a tradition of acknowledging prophetic warnings, even severe ones. Jeremiah's statement here is a powerful assertion of divine authority and the consequences of rejecting it. It serves as a model for courageous faithfulness in the face of opposition, a theme echoed in the New Testament with Christ's own ministry and the apostles' bold preaching. The act of pleading for mercy after delivering a harsh prophecy underscores the ultimate desire of God's prophets: not destruction, but repentance and life.
Jeremiah 26 15 Commentary
Jeremiah, having narrowly escaped death thanks to the intervention of the elders, doubles down on his prophetic responsibility. He reiterates his divine commission not out of defiance but out of a desperate hope for repentance and mercy. By specifically mentioning "this house" (the Temple) and "this city" (Jerusalem), Jeremiah points directly to the core of their national and spiritual identity, which is jeopardized by their unfaithfulness. His appeal is a testament to his unwavering commitment to God's word, even when it brings him into severe conflict with his own people and leaders. The plea is for them to recognize that his pronouncements are not his own but are an outflow of God's judgment against their deep-seated sin, thus a sincere call to action for their own salvation and survival. The implication is that if they heed his words and repent, mercy can still be found.