Jeremiah 26:14 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.
Jeremiah 26:14 kjv
As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.
Jeremiah 26:14 nkjv
As for me, here I am, in your hand; do with me as seems good and proper to you.
Jeremiah 26:14 niv
As for me, I am in your hands; do with me whatever you think is good and right.
Jeremiah 26:14 esv
But as for me, behold, I am in your hands. Do with me as seems good and right to you.
Jeremiah 26:14 nlt
As for me, I am in your hands ? do with me as you think best.
Jeremiah 26 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Psa 31:15 | My times are in Your hand... | God's ultimate control over life. |
| Psa 37:5 | Commit your way to the LORD... | Trusting God in all circumstances. |
| Psa 118:6 | The LORD is on my side; I will not fear... | Fearless trust in God's protection. |
| Pro 21:1 | The king’s heart is a stream of water in the hand of the LORD... | God's influence over rulers' decisions. |
| Isa 53:7 | He was oppressed and He was afflicted, yet He opened not His mouth... | Foreshadowing Christ's silent suffering. |
| Jer 1:8 | Do not be afraid of them, for I am with you to deliver you... | God's assurance to Jeremiah in his calling. |
| Jer 38:5 | ...the king said, "He is in your hand, for the king can do nothing against you." | King Zedekiah's surrender of Jeremiah. |
| Lam 3:58 | O Lord, You have pleaded the case of my soul; You have redeemed my life. | God's defense and vindication. |
| Mat 5:39 | ...do not resist the one who is evil. | Principle of non-resistance to evil. |
| Mat 10:28 | Do not fear those who kill the body but cannot kill the soul... | Prioritizing spiritual over physical life. |
| Mat 26:39 | ...not as I will, but as You will. | Jesus' submission to the Father's will. |
| Mat 26:53 | Do you think that I cannot appeal to My Father...? | Jesus' power, yet chosen submission. |
| Mat 27:12-14 | But he gave no answer, not even to a single charge... | Jesus' silence before accusers. |
| Luk 23:46 | ...into Your hands I commit My spirit! | Jesus' ultimate surrender to God at death. |
| John 19:10-11 | You would have no authority over Me at all unless it had been given you from above. | Jesus' acknowledgment of divine permission for human authority. |
| Act 4:19-20 | Whether it is right in the sight of God to listen to you rather than to God... | Peter and John choosing obedience to God. |
| Act 5:29 | We must obey God rather than men. | Prioritizing divine authority. |
| Act 7:59-60 | ...Lord Jesus, receive my spirit... Lord, do not hold this sin against them. | Stephen's final surrender and forgiveness. |
| Rom 13:1 | Let every person be subject to the governing authorities. | Submission to earthly authorities (general). |
| Heb 11:37 | ...they were stoned, they were sawn in two... | Suffering of faithful prophets. |
| 1 Pet 2:23 | When He was reviled, He did not revile in return... | Christ's example of suffering without retaliation. |
| 1 Pet 4:19 | Therefore let those who suffer according to God’s will entrust their souls... | Entrusting oneself to God amidst suffering. |
Jeremiah 26 verses
Jeremiah 26 14 meaning
Jeremiah 26:14 conveys the prophet Jeremiah's complete and resolute submission to the will of the people (specifically the priests, false prophets, and elders) who sought his execution. Despite knowing his message was from the Lord, he publicly placed his life entirely in their hands, stating that he would accept whatever judgment they deemed "good and right," implicitly entrusting his fate to God's ultimate sovereignty even while facing human condemnation.
Jeremiah 26 14 Context
Jeremiah 26 is set early in the reign of King Jehoiakim (around 609-608 BC). Jeremiah, as commanded by the Lord, stood in the court of the Lord's house and delivered a prophetic message to all the people of Judah coming to worship. He warned them that if they did not repent from their evil ways and obey God's law, God would make the temple like Shiloh and make Jerusalem a curse among all nations. This message deeply angered the priests, prophets, and the people, who seized him and cried out, "You shall surely die!" Jeremiah then had to present his defense before the princes and the people. Verse 14 is a direct response to these accusations and the death threats against him, demonstrating his courageous stand and unwavering commitment to God's word despite personal peril. The historical setting is one of intense political and religious tension, with true prophecy often conflicting with popular sentiment and the agendas of those in power.
Jeremiah 26 14 Word analysis
- But as for me (וַאֲנִי, wa'ani): This phrase opens with a strong adversative conjunction, "but," highlighting a dramatic contrast between the angry, condemning crowd (vv. 8-9) and Jeremiah's individual stand. The pronoun "I" (אֲנִי, ani) is emphatic, signifying a deeply personal declaration, distinguishing him from the bloodthirsty accusers. It marks a moment of resolute self-identification against popular opposition.
- behold (הִנֵּה, hinneh): An interjection designed to draw immediate attention. It introduces a solemn and weighty declaration, a public avowal that is not made lightly but demands notice from his audience. It emphasizes the profound nature of what he is about to say.
- I am in your hand (בְּיֶדְכֶם אֲנִי, b'yedkhem ani): The Hebrew preposition b'yedkhem means literally "in your hand." This phrase powerfully conveys absolute surrender and vulnerability. Jeremiah acknowledges the human authority and physical power they wield over him, placing his very life at their disposal. It echoes imagery of a prisoner at the mercy of captors or clay in the potter's hand, highlighting a total lack of resistance and reliance on the decisions of others.
- do with me (עֲשׂוּ לִי, asu li): An imperative verb "do" (עֲשׂוּ, asu) in the plural, directly addressing the collective decision-makers. "For me" (לִי, li) signifies the personal target of their actions. It is an expression of passive submission, not an endorsement of their right to kill him, but an acceptance of his immediate fate under their jurisdiction. He does not fight, flee, or defend himself further; he yields.
- as seems good (כַּטּוֹב, kattov): Literally "according to the good." Here, kattov reflects what is deemed "good" or desirable by them. This phrasing can carry an ironic or challenging nuance: if they are truly acting in accordance with what is "good" and just, then their judgment should reflect God's justice. Jeremiah implicitly forces them to weigh their actions against a standard of true goodness, not merely their arbitrary will.
- and right to you (וְכַיָּשָׁר, v'kayashar): Literally "and according to the straight/upright." Similar to "good," this refers to what they perceive as "right" or "just." It reinforces the idea that their decision will reveal whether they truly follow an upright path, as God expects of His people, or whether they succumb to their malicious impulses. It's a test of their conscience and moral integrity.
Jeremiah 26 14 Bonus section
Jeremiah's statement, "I am in your hand," resonates deeply with the covenant relationship where Israel was supposed to be in God's hand, formed as clay by the divine Potter (Jer 18:6). Here, the prophet, in embodying God's message, reverses the imagery by placing himself in the hands of the rebellious people. This highlights their spiritual confusion and their failure to grasp God's sovereignty. His non-resistance also fulfills part of his call in Jeremiah 1, where God fortified him against the people's opposition, effectively telling him, "Do not be afraid of their faces" (Jer 1:8). The subsequent events (Jer 26:16-19) where some elders stand up for him demonstrate God's protection and show that even within the corrupt leadership, a remnant of conscience remained, prompting them to listen and ultimately release him. Jeremiah's surrender was not an act of defeat but an act of powerful faith that God would ultimately control the outcome.
Jeremiah 26 14 Commentary
Jeremiah 26:14 encapsulates the pinnacle of prophetic courage, faith, and non-resistance. Faced with a death sentence, Jeremiah makes no further plea for his life or intricate self-defense. Instead, he surrenders himself entirely to his accusers, demonstrating a profound trust in God's ultimate control over life and death. His submission is not born of weakness or fear, but of an unshakeable conviction that he spoke God's truth. By placing his life "in their hand," Jeremiah ironically lays bare the moral choice before the rulers and the people: would they shed the blood of an innocent prophet speaking God's word, or would they act with genuine justice? This stance validated his message as divine, distinguishing him from self-serving false prophets who would appease the crowd. Jeremiah here acts as an obedient servant, mirroring Christ's later submission to human authorities for a divine purpose, embodying the principle that ultimate authority and justice rest with God, regardless of immediate human verdicts.
- Practical Examples:
- A Christian employee choosing to speak truth to power in their workplace, even if it jeopardizes their career, trusting God with the outcome.
- Missionaries in hostile territories, placing their lives in the hands of God's providence while delivering the Gospel, rather than resorting to self-preservation at all costs.
- Facing false accusations, a believer may choose to refrain from retaliation, trusting God for vindication, much like Jeremiah, rather than seeking personal retribution.