Jeremiah 26:13 kjv
Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you.
Jeremiah 26:13 nkjv
Now therefore, amend your ways and your doings, and obey the voice of the LORD your God; then the LORD will relent concerning the doom that He has pronounced against you.
Jeremiah 26:13 niv
Now reform your ways and your actions and obey the LORD your God. Then the LORD will relent and not bring the disaster he has pronounced against you.
Jeremiah 26:13 esv
Now therefore mend your ways and your deeds, and obey the voice of the LORD your God, and the LORD will relent of the disaster that he has pronounced against you.
Jeremiah 26:13 nlt
But if you stop your sinning and begin to obey the LORD your God, he will change his mind about this disaster that he has announced against you.
Jeremiah 26 13 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 26:4 | "saying, ‘Thus says the LORD of hosts, the God of Israel: I will do to this house as I do to Shiloh...’" | Consequence of disobedience |
| Jeremiah 26:5 | "...if you do not listen to my words." | Condition for judgment |
| Jeremiah 7:3 | "Thus says the LORD of hosts, the God of Israel: Amend your ways and your doings, and I will dwell with you in this place." | Call to repentance |
| Jeremiah 18:7-8 | "If at any time I speak concerning a nation or concerning a kingdom, to build and to plant it, if it does evil in my sight by not obeying my voice, then I will think again of the disaster that I thought to bring on them." | God's conditional judgment |
| Ezekiel 33:14-16 | "If I say to the wicked, ‘You will surely die,’ and he turns from his sin and does justice and righteousness... none of the sins that he has committed shall be remembered against him..." | Repentance averts judgment |
| Jonah 3:4 | "Jonah began to go into the city, and he cried out, ‘Yet forty days, and Nineveh will be overthrown!’" | Prophecy and repentance (Nineveh) |
| Jonah 3:10 | "When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it." | God's response to repentance |
| Matthew 12:7 | "Having the law, and understanding it not, it may be that the prophets is so sacred." | Ignorance of God's will |
| Acts 5:34-39 | "But a Pharisee named Gamaliel, a teacher of the law held in honor by all the people, stood up and commanded them to take the men outside for a little while. And he said to them, 'Men of Israel, take care what you do with these men...'" | Counsel to tolerate prophetic ministry |
| 1 Samuel 15:22 | "And Samuel said, ‘Has the Lord as great a delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams.’" | Obedience over ritual |
| Proverbs 1:20 | "Wisdom cries aloud in the street; in the plazas she lifts her voice;" | Wisdom calling out |
| Proverbs 3:5-6 | "Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths." | Trust and obedience |
| Luke 11:47 | "Woe to you! For you build the tombs of the prophets whom your fathers killed." | Condemnation of rejecting prophets |
| Acts 7:51 | "You stiff-necked people! With uncircumcised heart and ears! You always resist the Holy Spirit. As your fathers did, so do you." | Resisting the Spirit |
| Deuteronomy 11:26 | "Behold, I set before you this day a blessing and a curse:" | Choice of blessing or curse |
| Psalm 50:23 | "The one who offers thanksgiving as his sacrifice honors me; to him who orders his way right I will show the salvation of God!" | Obedience as true worship |
| Isaiah 1:18 | "Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool." | Offer of forgiveness |
| Romans 1:18 | "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men..." | God's wrath against sin |
| Galatians 6:7 | "Do not be deceived: God is not mocked, for whatever one sows, that will he also reap." | Sowing and reaping |
| 1 Corinthians 10:13 | "No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation will also provide a way of escape, that you may be able to endure it." | God's provision in trials |
Jeremiah 26 verses
Jeremiah 26 13 Meaning
This verse is Jeremiah's passionate plea to the priests and prophets and all the people not to punish him for prophesying against Jerusalem. He argues that if they do not repent, the city will be destroyed, just as he has proclaimed. He urges them to mend their ways and change their actions, suggesting that this obedience might lead God to relent from His pronouncements of destruction.
Jeremiah 26 13 Context
Jeremiah 26 takes place during the reign of King Jehoiakim in Jerusalem. The chapter describes a pivotal moment where Jeremiah is put on trial by the priests, prophets, and the people for his prophecies of destruction against Jerusalem and its temple. Jeremiah had been warned by God to stand in the temple courts and proclaim that because of the people's persistent wickedness and disobedience, the city would become a curse to all the nations of the earth, just like Shiloh, which was destroyed. The priests and prophets, however, seized Jeremiah, declaring that he deserved to die for prophesying against the holy city. The chapter illustrates the intense opposition Jeremiah faced from the religious and political establishment of his time, who were resistant to his message of repentance and judgment. The elders of the land intervene, reminding them of a precedent with the prophet Micah, who also prophesied against Jerusalem and was spared. This chapter highlights the conflict between prophetic truth and religious tradition, and the resistance to God's message when it is unwelcome.
Jeremiah 26 13 Word Analysis
- mended (Hebrew: שִׁבְרוּ - shivru): This is the Hiphil imperative form of the verb root "to break" or "to mend." It means to "cause to break," "restore," "repair," or "amend." In this context, it signifies a call for active reform and change of behavior.
- ways (Hebrew: דַּרְכֵיכֶם - darkeichem): Plural form of "derekh," meaning "way," "path," "road," "manner," or "conduct." It refers to their manner of living, their actions, and their lifestyle.
- doings (Hebrew: מַעֲשֵׂיכֶם - ma'aseichem): Plural form of "ma'aseh," meaning "work," "deed," "act," or "action." It emphasizes the specific activities and behaviors that constitute their "ways."
- dwell (Hebrew: שָׁכַן - shachan): Means "to dwell," "to reside," "to settle," or "to abide." It refers to God's presence and dwelling among His people.
- this place (Hebrew: מָקוֹם הַזֶּה - makom hazzeh): Refers to Jerusalem and specifically the Temple Mount.
Words Group by Words:
- "Amend your ways and your doings": This phrase emphasizes a comprehensive change – not just outward actions, but the underlying paths and habits of life that lead to those actions. It's a call to rectify both their general lifestyle ("ways") and their specific activities ("doings").
- "so will I dwell among you": This highlights the conditional nature of God's presence. His dwelling in Jerusalem was contingent upon the people's obedience and adherence to His covenant.
Jeremiah 26 13 Bonus Section
The conviction of Jeremiah by the religious authorities parallels the accusations brought against Jesus Christ. Both were accused of speaking against the sacred places and traditions of their day. Gamaliel's wise counsel in Acts 5, though ultimately referring to the Apostles, reflects a similar pragmatism about discerning divine from human initiatives that echoes the spirit of leniency that saved Jeremiah. Jeremiah's insistence that true repentance involves altering "ways" and "doings" rather than simply appeasing the religious system speaks to the superficiality that often infects outward religion. The prophetic message, though often unpopular and perceived as destructive, serves as a necessary catalyst for life and renewal.
Jeremiah 26 13 Commentary
Jeremiah is confronting a nation deaf to God's warnings, a religious elite focused on ritual rather than righteousness, and a people living in willful disobedience. His message is not simply predictive doom, but a pastoral warning born of love. The call to "amend your ways and your doings" is a plea for genuine repentance, a turning from sinful patterns of behavior to obedient living. This call for a transformed life is a constant theme throughout Scripture, underscored by Jesus' own teaching and the Apostle Paul's emphasis on new life in Christ. The potential for God to "dwell among you" signifies the ultimate blessing of His presence, a promise ultimately fulfilled in Jesus Christ, Immanuel, God with us. Rejecting Jeremiah's prophetic voice leads to judgment, but embracing God's call to change brings the promise of His abiding presence.