Jeremiah 26:12 kjv
Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.
Jeremiah 26:12 nkjv
Then Jeremiah spoke to all the princes and all the people, saying: "The LORD sent me to prophesy against this house and against this city with all the words that you have heard.
Jeremiah 26:12 niv
Then Jeremiah said to all the officials and all the people: "The LORD sent me to prophesy against this house and this city all the things you have heard.
Jeremiah 26:12 esv
Then Jeremiah spoke to all the officials and all the people, saying, "The LORD sent me to prophesy against this house and this city all the words you have heard.
Jeremiah 26:12 nlt
Then Jeremiah spoke to the officials and the people in his own defense. "The LORD sent me to prophesy against this Temple and this city," he said. "The LORD gave me every word that I have spoken.
Jeremiah 26 12 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 7:14 | "...I will do to this house of My name which you respect, and to the place I gave to you and your fathers, as I did to Shiloh." | Fulfillment of prophecy |
| Jeremiah 7:12 | "But go now to My place which was in Shiloh, where I made My name dwell at the first, and see what I did to it because of the wickedness of My people Israel." | God's judgment on Shiloh |
| Jeremiah 19:3 | "and say, ‘Hear the word of the LORD, O kings of Judah and inhabitants of Jerusalem: Thus says the LORD of hosts, the God of Israel, “Behold, I am bringing such a calamity upon this place that both ears of everyone who hears of it will tingle." | Prophecy of Calamity |
| Jeremiah 19:10-11 | "“Then you shall break the jar in the sight of the men who go with you, and say to them, ‘Thus says the LORD of hosts: “Even so I will break this people and this city, as one breaks a potter’s vessel, which cannot be made whole again; and they will bury in Topheth, because there is no other place to bury." | Symbolism of broken vessel |
| 1 Samuel 4:11-12 | "And the ark of God was taken, and the two sons of Eli, Hophni and Phinehas, died." (Referring to the fall of Shiloh) | Historical precedent (Shiloh) |
| 1 Kings 14:25-26 | "Now Shishak king of Egypt came up against Jerusalem. And he took the treasures of the house of the LORD and the treasures of the king’s house; he took everything." | Shiloh as a warning precedent |
| Ezekiel 24:13-14 | "“Because your filthiness is so abundant and your iniquities are so many, I will do what I have not done and will not do again any more because of all your abominations." | Similar judgment language |
| Matthew 21:12-13 | "Then Jesus went into the temple of God and drove out all those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves." | Temple's desecration |
| Luke 21:6 | "“As for these things which you see, the days will come in which not one stone shall be left upon another that shall not be thrown down.”" | Jesus' prophecy of temple destruction |
| Revelation 18:2 | "And he cried mightily with a loud voice, saying, “Babylon the great is fallen, is fallen, and has become a habitation of demons, a prison for every foul spirit and a cage for every unclean and hated bird!" | Judgment on a symbolic city |
| Isaiah 1:1 | "The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah." | Prophetic warnings context |
| Jeremiah 1:17 | "“Now therefore, gird up your loins; arise, and speak to them all that I command you. Do not be dismayed by them, lest I dismay you before them." | God's commission to Jeremiah |
| Jeremiah 1:4-5 | "Then the word of the LORD came to me, saying: “Before I formed you in the womb I knew you; before you were born I sanctified you; I ordained you a prophet to the nations.”" | God's calling to Jeremiah |
| Jeremiah 17:13 | "O LORD, the hope of Israel, all who forsake You shall be put to shame. Those who depart from You shall be written in the earth, because they have forsaken the LORD, the fountain of living waters." | Forfeiting God's blessing |
| 2 Kings 17:20 | "And the LORD rejected all the descendants of Israel, and afflicted them, and delivered them into the hand of plunderers, until He had cast them out of His sight." | Judgment on Israel |
| Psalms 79:1 | "A Psalm of Asaph. O God, the nations have come into Your inheritance; they have defiled Your holy temple; they have laid Jerusalem in ruins." | Prophetic lament for Jerusalem |
| Nahum 1:2-3 | "The LORD is a jealous and avenging God; the LORD avenges and is full of wrath. The LORD takes vengeance on His adversaries and keeps wrath for His enemies. The LORD is slow to anger and great in power, and will not at all acquiltd the wicked." | God's righteous judgment |
| Romans 2:21-22 | "You therefore, who teach another, do you not teach yourself? You who abhor idols, do you rob temples?" | Parallel critique of religious hypocrisy |
| 1 Corinthians 3:17 | "If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which you are." | Spiritual temple importance |
Jeremiah 26 verses
Jeremiah 26 12 Meaning
Jeremiah spoke the words given to him by the Lord, revealing that the temple would become like Shiloh, and the city would be given to desolation. This prophecy served as a warning of impending judgment upon Judah for its sins, particularly its idolatry and injustice.
Jeremiah 26 12 Context
Jeremiah chapter 26 takes place during the reign of Jehoiakim in Judah. This was a time of significant political and spiritual turmoil. Judah was under threat from Babylon, and King Jehoiakim was resistant to Jeremiah's prophetic warnings. The preceding verses detail Jeremiah standing in the court of the house of the LORD, delivering God's message to the people and priests: repentance or destruction. This verse is a direct continuation of that message, explaining the severe judgment that would fall upon Jerusalem, paralleling the destruction of Shiloh.
Jeremiah 26 12 Word Analysis
"Then": (Hebrew: אֲזַי - azay) - Indicates sequence, meaning "at that time" or "then." It links Jeremiah's immediate speech to God's prior commissioning.
"spake": (Hebrew: דִּבֵּר - dibber) - A common verb meaning to speak, to talk, to command. Here, it emphasizes the active proclamation of God's message.
"Jeremiah": (Hebrew: יִרְמְיָה - Yirmeyahu) - Means "Yahweh exalts" or "Yahweh has thrown down." His name itself foreshadows his message.
"said": (Hebrew: אָמַר - amar) - Similar to "spake," but can denote a specific utterance or statement.
"unto all": (Hebrew: אֶל־כָּל - el-kol) - Highlights the comprehensive nature of the audience; everyone present.
"the people": (Hebrew: הָעָם - ha-`am) - Refers to the general populace of Judah.
"all the words": (Hebrew: אֶת־כָּל־הַדְּבָרִים - et-kol-ha-dabarim) - Emphasizes the totality of the divine message delivered through Jeremiah.
"the LORD": (Hebrew: יְהוָה - Yahweh) - The covenant name of God, underscoring His relationship with His people.
"your God": (Hebrew: אֱלֹהֵיכֶם - elōhēkem) - Personalizes God's relationship to the people, making the indictment and prophecy more direct.
"had commanded": (Hebrew: צִוָּה - tsivvah) - Implies divine authority and imperative, marking the source of Jeremiah's pronouncements.
"you": (Hebrew: אֹתָם - ōtam) - Directly addresses the people hearing Jeremiah's message.
"saying": (Hebrew: לֵאמֹר - le'mor) - Introduces the specific content of what Jeremiah said.
"Thus": (Hebrew: כֹּה - koh) - Introduces a statement of fact or consequence.
"saith": (Hebrew: אָמַר - amar) - Reinforces the divine source of the subsequent declaration.
"the LORD": (Hebrew: יְהוָה - Yahweh) - Repetition of God's name for emphasis and authority.
"As I have done": (Hebrew: כַּאֲשֶׁר עָשִׂיתִי - ka'asher 'asitī) - Points to a past divine action as a precedent.
"unto this house": (Hebrew: לַמָּה־בַיִת - la-bayith) - Refers specifically to the Temple in Jerusalem.
"and as I have done": (Hebrew: וְכַאֲשֶׁר עָשִׂיתִי - ve'ka'asher 'asitī) - Repeats the pattern, linking past judgment with future action.
"unto this city": (Hebrew: לָעִיר־הַזֹּאת - la-'ir-hazōt) - Refers to Jerusalem.
"even so will I do": (Hebrew: כֵּן אֶעֱשֶׂה - ken e'eseh) - A direct affirmation of repeating a similar act of judgment.
"unto it": (Hebrew: לוֹ - lo) - Pronoun referring back to "this house and this city."
"even to this house": (Hebrew: עַל־הַבַּיִת־הַזֶּה - 'al-ha-bayith-hazeh) - Specific focus on the Temple again.
"and to this city": (Hebrew: וְעַל־הָעִיר־הַזֹּאת - ve'al-ha-'ir-hazōt) - Reinforces the destination of the judgment.
"even the city": (Hebrew: וְהָיָה - ve'hāyāh) - Used here to mean "even" or "that it might be."
"a desolation": (Hebrew: חָרְבָּה - ḥorbāh) - A state of ruin, emptiness, and devastation.
Group Analysis: The structure "As I have done... even so will I do... unto this house, and to this city" creates a powerful parallel. God is not acting arbitrarily; He is establishing a pattern of consequence for sin and disobedience, using the historical devastation of Shiloh as a clear and present warning for Jerusalem and its Temple.
Jeremiah 26 12 Bonus Section
The destruction of Shiloh was a catastrophic event for the Israelites in the period of the Judges. The Ark of the Covenant was captured by the Philistines, a symbol of God's abandonment of that place due to the sinfulness of Eli's sons and the nation. Jeremiah leverages this traumatic national memory to amplify the severity of his warning. The judgment he foretells for Jerusalem mirrors the complete loss and desolation experienced at Shiloh, serving as a stark reminder of God's holiness and His intolerance for persistent sin, even in His chosen sanctuary. This echoes throughout scripture, emphasizing that God's presence is conditional upon covenant faithfulness, not merely geographical location.
Jeremiah 26 12 Commentary
Jeremiah's prophetic utterance in this verse is a critical declaration of divine judgment. He states clearly that the present prosperity and perceived security of Jerusalem and its Temple would be shattered, just as Shiloh, an earlier central place of worship, had been destroyed. This comparison to Shiloh (as seen in Jeremiah 7:12-14) is crucial. Shiloh was destroyed because of the people's wickedness, indicating that the physical presence of the Temple in Jerusalem did not guarantee God's protection. Their adherence to ritual without true righteousness would result in the ultimate desolation of their most sacred structures and their capital city. This was not a threat but a pronouncement based on God's covenant justice against persistent sin.