Jeremiah 26 10

Jeremiah 26:10 kjv

When the princes of Judah heard these things, then they came up from the king's house unto the house of the LORD, and sat down in the entry of the new gate of the LORD's house.

Jeremiah 26:10 nkjv

When the princes of Judah heard these things, they came up from the king's house to the house of the LORD and sat down in the entry of the New Gate of the LORD's house.

Jeremiah 26:10 niv

When the officials of Judah heard about these things, they went up from the royal palace to the house of the LORD and took their places at the entrance of the New Gate of the LORD's house.

Jeremiah 26:10 esv

When the officials of Judah heard these things, they came up from the king's house to the house of the LORD and took their seat in the entry of the New Gate of the house of the LORD.

Jeremiah 26:10 nlt

When the officials of Judah heard what was happening, they rushed over from the palace and sat down at the New Gate of the Temple to hold court.

Jeremiah 26 verses

Jeremiah 26 10 Meaning

The priests and prophets declared that Jeremiah's prophecies would lead to the destruction of Jerusalem and its people, claiming these were pronouncements of doom. They viewed his words as treasonous, believing he intended to cause the city's downfall.

Jeremiah 26 10 Context

Chapter 26 of Jeremiah depicts a pivotal confrontation where Jeremiah confronts the people and religious leaders of Judah. He relays God's message: if they do not repent and change their ways, the Temple in Jerusalem will be destroyed, akin to Shiloh. This prophecy incensed the priests, prophets, and the populace, who had grown accustomed to comforting words and had associated the Temple with guaranteed divine protection. Their established religious order and the city's security were threatened by Jeremiah's unsparing pronouncement of judgment.

Jeremiah 26 10 Word analysis

• When: Introduces the conditional circumstance or the occasion of the action that follows.

• Jeremiah: The prophet, central figure, conveying God's message. His identity is key to the opposition he faces.

• had finished: Indicates the completion of his pronouncement. The entirety of God's message was delivered.

• speaking: The act of vocalizing the prophecy. This was an act of obedience to God.

• all that: Emphasizes the completeness of the message. Nothing was omitted.

• the Lord: Yahweh, the covenant God of Israel, the source of the message and authority behind Jeremiah.

• had commanded: Highlights that Jeremiah's words were not his own invention but divine instruction.

• him: Refers back to Jeremiah.

• to tell: The directive to communicate the message to the intended recipients.

• all the people: The broad audience for the prophecy. This included ordinary citizens, but the reaction indicates leadership was particularly threatened.

• the priests: Religious authorities responsible for Temple worship and interpretation of religious law. They felt their authority and role challenged. (Hebrew: kohanim)

• and the prophets: Other individuals who claimed prophetic insight. These were likely the false prophets or those adhering to popular, comforting messages, contrasting with Jeremiah's severe pronouncements. (Hebrew: nebi'im)

• and all the people: Encompasses the general populace, who were also stirred up against Jeremiah.

• seized: Implies a forceful apprehension or arrest. It signifies the immediate, hostile reaction. (Hebrew: v·yitp·su)

• him: Jeremiah.

• saying: Introducing the reason or accusation for their action.

• 'You must die!': The direct sentence of death passed upon Jeremiah. This shows the extreme severity of their accusation and the perceived threat he posed.

• Group analysis (Priests, prophets, and people): This collective noun highlights the widespread opposition from all strata of society – the religious establishment, those claiming spiritual authority, and the common citizens. Their unity in opposing Jeremiah demonstrates the depth of resistance to his God-given message. Their actions were not an isolated incident but a systemic rejection of prophetic warnings, rooted in a desire for comfort and security, misplacing their trust in outward religious practices rather than inward repentance.

Jeremiah 26 10 Bonus Section

The accusation against Jeremiah that he would cause the destruction of Jerusalem is a perversion of prophetic truth. Jeremiah's message was intended to prevent destruction through repentance, not cause it. This is akin to a doctor prescribing medicine; the medicine is not the cause of sickness, but the means to overcome it. The opposition demonstrates a common human failing: blaming the messenger for the message, especially when the message is uncomfortable. This verse underscores the cost of prophetic ministry and the persistent resistance to divine truth when it challenges entrenched human traditions and desires. It sets the stage for Jeremiah's trial, as detailed in the remainder of chapter 26, testing the concept of justice and truth in a corrupt system.

Jeremiah 26 10 Commentary

This verse marks the immediate, violent backlash against Jeremiah for his faithfulness to God's word. The established religious and political powers, represented by the priests and prophets, along with the general populace, perceived Jeremiah's warning of judgment as a direct assault on their national and religious identity. Their demand, "You must die!" reveals their intent to silence God's voice through His prophet, equating loyalty to the nation with adherence to their corrupted spiritual traditions. This echoes throughout scripture where those who speak God's truth are often persecuted. Their response is a classic example of rejecting divine truth for palatable falsehoods, a tendency seen across all eras. The condemnation of Jeremiah reflects the spiritual blindness of a people who equate the physical presence of God's house with His favor, regardless of their sin.